You’re Already There.

There are many blessings that come with the living of the hermit life. And I am especially blessed as I am not a ‘hermit alone’ – I share my life, the Hermitage, and my spiritual practice with another hermit. We are partner hermits.

One component of that spiritual practice is our times spent together reading a few verses from the Bhagavad Gita. We pursue our own personal studies, but sometimes one or the other of us will share an especially resonant verse, or an insight or thoughts.

This morning my partner hermit told me, in a casual almost by the way manner, that she’d just read a verse that spoke about not disturbing others, and not letting ourselves be disturbed by others.

At first, I had no memory at all of this verse; I just couldn’t place it. Which might sound a little worrisome, given I’ve been studying this text for seven or eight years.

So, it wasn’t till she gave me chapter and verse and I looked it up for myself, that it finally clicked into place. Of course I knew this verse, but it had slipped from conscious memory.

And that surprised me: this verse seems to me to be speaking to a key concept in the teaching of the text as a whole, as well as to my personal aspirations. Surely, I would think, it should be, what’s the expression? Top of mind?

He [sic] who disturbs no one, and who is never perturbed by anyone, who is unattached to happiness, impatience, fear, and anxiety is dear to Me.

               Bhagavad Gita 12:15

This verse is full of meaning for me. It’s like a one-stop how to lesson in avoiding the personal suffering that’s brought about through attachments. Mind you, once again I can’t help wondering after years of study, and with how much this verse resonates for me, why I had such a hard time remembering even seeing it before.

I suspect the power of the ego and the mind have a lot to do with it. Ego – along with its master, the mind – love attachments to the world, to anything really. I guess they are always doing their best to keep me attached to my compulsions and aversions.

Imagine though, not being disturbed by anything – or anyone – and me actually not doing anything that disturbs anyone or anything?

Not just people and other living entities in my immediate physical environment, but out there in the wider world – in the Universe even.

It’s about vibes isn’t it? What vibrations am I putting out into the world? Are they vibrations and waves of love, peace, compassion, detachment, equinimity? Or at they vibes of discord, dislike, anger and sorrow over the stuff I can’t control?

And just think what it would be like if I weren’t so attached to the idea that my happiness depends on getting pleasure or ‘results’ from worldly things, activities based on the senses? Imagine really understanding that the only true and real and lasting happiness and satisfaction can only come come from within my Self?

This doesn’t mean at all that I can’t be happy, or can’t have fun or enjoyment. It is merely saying that, if I can accept whatever comes to me in life without clinging to the things I want, or running away from the things or situations I don’t want, then there will be less suffering.

Ego is jumping in now and wants me to note that, while I may in fact be on the path to detachment and freedom, I’m not far along enough yet to escape its clutches. Anyway, moving right along.

Impatience, fear, and anxiety are tricky presences in the attachment arena. I’m even less far along the path to letting go of these stubborn attachments. But, again, at least I’m on the path.

And what is that path? Where’s it going? Well (paradox alert), on the path in this instance is another way of saying I’ve not realised fully that I am already at the path’s destination. I just think I have a long way to go.

Swami Ramdas (1884-1963) Courtesy Wikipedia

I think Swami Ramdas said: ‘When you set foot upon the path, you have reached the destination.’ I think!

That’s the ‘dear to me’ bit of the verse explained. The ‘me’ in this phrase represents the aspired to full realisation that I am free, liberation or enlightenment some call it. It’s a place, or state of mind in which I move through the world with peace, calm and equilibrium, where nothing disturbs me, and I disturb no one.

That state of liberation doesn’t mean I have given up, or will have to give up, all desires for things I want, nor will I have escaped the things I have aversions to. It simply means I will no longer be driven by those desires and aversions, I will no longer be attached.

It means, too, that I will no longer be concerned in an attached way, to who says or does what to whom, when, where, why or whatever. At that stage I will be in the world, but not of it.

Of course, I am a hermit; you would think it’s easy for me being secluded from the world (well it’s not total seclusion). If only that were true.

I still have the clingings, cravings, and aversions; I’m even attached to the clingings and the aversions.

The one desire, the one I permit myself to cling to, is the desire to free from all other attachments, the attachments that cause so much suffering.

As long at I have that desire guiding my life, then I will be satisfied, when I can be, knowing that one day I will fully realise that I’m already free, unattached, liberated and happy.

There’s a song I wish I could remember the name of, or at least who sings it, but there’s a line in the lyrics that, says something like ‘I don’t want to go searching for what I already have.’ That’s me!

Lookin’ For Love in All the Right Places

It’s often advised by spiritual teachers and leaders, by Gurus, and other religious people, that a vital factor in the success of any spiritual endeavour or quest, is that the seeker or devotee is able to share the association of other, fellow devotees.

It is important, they say, that the seeker keep company with fellow travellers on the same or similar paths.

So, how does that work for a hermit? How does the seeker committed to living a secluded life, separated physically from others, find this association with those like himself pursuing a spirituality oriented life, a life of devotion, prayer, contemplation, and service?

Well, this hermit can’t speak for hermits generally; he can only tell you how it is from his personal perspective. So, how do I manage to obtain association with fellow travellers on my path to the Divine?

Firstly, I am blessed to share my hermitage and my life with my partner hermit, as I have done for virtually the whole of my adult life.

And my partner is very much a fellow traveller on the path of commitment to the hermit life, to a life of prayer, devotion, service, and contemplation.

This makes me think of something purportedly said by the Lord Jesus:

For where two or three are gathered in my name, there I am in the midst of them

Matt 18:20

In other words, when the two hermits are gathered in the name of the Divine, which is really all the time, then there is the Divine.

Of course, everything, all beings, all things, are the Divine. And, as if in confirmation of just that idea, something interesting happened. Out of curiosity, without any deeper thinking than that, I looked up Chapter 18 Verse 20 in my Bhagavad Gita. It was just for fun, but I ended up getting a nice surprise:

The knowledge by which the undivided supreme being is seen in all entities, though it is divided into numerous forms, is situated in the mode of goodness.

Bhagavad Gita 18:20

Supreme being, universal consciousness, the Christ, God, the Divine. Many names, one essence.

Even so, at times we feel alone, sometimes lonely.And isolated from others on the path of the Divine. So, what do I do to have this association with other devotees, with fellow travellers?

I make enquiries into the lives – both historical and contemporary – of others who have followed or are following a genuinely spiritual path and life. I watch online videos, I read books, as well as I subscribe to a few online newsletters which I discover by investigating websites I’m led to in some way. All these provide so much opportunity for association, for connection, and for learning.

Such explorations, are at the very least, informative: I can see – or read – for myself the evidence that I am not alone and never have been, in my commitment to the Divine and a spiritual life.

They are inspiring and encouraging: I’m not alone! I can do it! And often I get ideas, clues, on how I might deepen my practice, improve my service, love more.

I love the hermit life

In a sense such stories – in visual or in word form – ‘keep me company’. As I said a couple of times already (sorry!) I’m not alone. And I can smile, perhaps nod my head in agreement (or shake it in disagreement) with a comment or observation from one of my fellow devotees on the screen, or on the page. I guess in a way, it gives me a sense of belonging or connection.

Some might say that encountering people or experience via a video or book, is vicarious at best. But I wonder about that actually: Remember my fondness for the Ripple Effect? For my strong feeling for sending out good vibrations?

And, what did Jesus say about when two or three gather? He never mentioned that it was necessary for those two or three to be sharing the same physical space.

Life’s lonely; we all know that, and to encounter like-minded, or like-hearted people sharing a similar path to mine, is more than a prayer answered. It’s a life affirming, love affirming, blessing.