You’re the Voice, Try and Understand It

One of the things I like about one of our local coffee shops is that they play a nice wide selection of music. Mostly popular songs from pretty much every decade back to the ’60s. I think they have one of those looping playlists you hear sometimes in shops and cafés.

It must be quite a long list because you don’t necessarily hear the same songs repeated at every visit. Which is a nice thing too.

Anyway, yesterday the chorus of a song I heard played got stuck in my head. The song, You’re the Voice, was a hit around the world in 1986 when it was released by Australian singer John Farnham.

It’s essentially a protest song reminding us that we all have a voice, and encouraging us to use our voices to stand up against corruption and war. One of the co-writers Chris Thompson missed out on going to an anti-nuclear protest because he slept late. He felt so badly about sleeping in that he wrote the lyrics reminding us about taking personal responsibility and making our voices heard.

Okay, back to the chorus getting stuck in my head.

You’re the voice, try and understand it
Make a noise and make it clear Oh woah.
We’re not gonna sit in silence
We’re not gonna live in fear Oh woah

You see? It’s very catchy, and an excellent piece of advice too. And, for a hermit monk, it’s actually advice I could and do aspire to live by. Just not quite in the sense the song intends perhaps.

This morning, when my partner hermit suggested we just sit in silence for a while, I spontaneously started singing the chorus, though a slightly modified version:

We’re just gonna sit in silence
We’re not gonna live with fear.

Then, as I sat in said silence, I got to thinking about the words of the chorus.  Nobody wants to live in fear, yet it is an aspect of the human condition and something so many people live with constantly all over the world. All through human history as well.

The message of the song reminds us all that we have a voice which we can use to help create a state of affairs in which we don’t have to live in quite so much fear, fear that’s coming at us from so many sources.

For me, this is a vital, fundamental, and absolutely essential principle. Without those who do stand up, those who do use their voices to try to right wrongs, then, well I can’t think of what that might mean.

Yet, for me, I’ve chosen silence. Not only chosen I must admit: temperament, my own nature, health, all are factors that have made silence the best course for me to take. Silence as in seclusion from the world, minimizing outside imput, and reducing as much as possible the attachment to the world and its things and fears.

And this way of living ironically allows me to use my voice in my own ways to address the Truth as I see it; to help effect change and contribute to the healing so sorely needed.

Being ‘out there’ and engaged with worldly things and activities and interacting with people constantly causes me so much anxiety that it threatens my health and ability to act in the world.

There is also the personal choice aspect, common to so many who live a contemplative life. Silence – when I can actually achieve such a state – gives me the energy and clarity to write; it gives me the mental, emotional and spiritual ‘space’ and energy to pray, to contemplate, and to foster the ‘good vibrations’ I feel are also necessary to turn the world towards peace, healing, and truth, as well as to assist in maintaining the wellbeing of all life.

The world, and all of life, needs both those who can’t or won’t be silent (I’m definitely not suggesting the world needs more noise). We all need people who can and do raise their voices against war, poverty, corruption, and all the ills that plague us.

And it needs those who are able to ‘just sit in silence’. The work to be done is the same; the outcomes perused are the same; and in essence the means themselves aren’t all that different either. Silence as mentioned can include the use of our voices in ‘quiet’ ways, in ways that don’t have to relate so directly the affairs of the world.

It really is a symbiosis: Those of us living secluded and contemplative lives with our prayers, our witness, our creative endeavours, support those active and vocal ones out there trying to heal the world.

And at the same time those out there in the world support the secluded and contemplative ones. Their efforts and hard work, and simply knowing they are there, are encouraging and nurturing for the secluded and contemplative ones.

We are One after all.
Yet our voices are all unique, each and every one.
That’s what I understand to be true.

Note to Self: Have a Little Faith Will Ya?

As a hermit, I am a pilgrim, dependent on a pure faith that I am exactly where God would have me be. I am here, and it is now.

I forget in which of his books I read this, but it’s a prayer written by Thomas Merton shortly after he’d finally moved into his hermitage full time. The ‘I am here, and it is now’ I added, though of course it’s also borrowed.

It’s a prayer, an affirmation, I recite at least once a day. And, like Merton, I aspire to that ‘pure faith’. Faith is a strange thing: it may grow and develop and then it does indeed support me in my intentions and living, not to mention the comfort it provides..

But, all of a sudden it can just flow away, leaving me adrift, bereft, and not sure of anything.

I am a pilgrim, it’s true. But as Bhajan (a bhajan is a sacred song, a hymn) singer Krishna Das sings:

I am a pilgrim/the road’s so long.

And sometimes it seems a lot longer than this particular pilgrim would like. Still, as they say, how long’s a piece of string? And it’s rougher than I’d like as well. but again how rough is rough? Layers of meaning in that word longer.

Yes, I am a  hermit, and my mind’s not the same, as Jackson VanHorn sings. Same as what? Whose mind is mine different from? Is my mind somehow not that same as it once was? True though: my mind is hardly ever the same.Here’s the whole chorus as it spoke to me:

Yes I am a hermit
My mind is not the same
Yes I am a hermit and ecstacy’s
my game.

For this hermit, ecstacy is not a stage experienced all that often. Mind you, there are fleeting moments, but like the pilgrim road, there are long distances to be trod between one of those moments and the next.

And as for Tim Moore claiming he’s

‘… sittin’ peacefully on Hermit Rock’?

Well, yes the rock – the hermitage – has much potential for peacefulness; a peace expereienced quite often actually. It’s a sacred space

But, as in any way of living, any way of being, peace comes and peace goes. And when it goes, it can seem like it never existed, and that ‘sittin’ peacefully’ is, and always will be a fantasy never to be realised or made real.

It’s about equinimity 

That’s something else I heard today. Well, there’s not a lot of equinimity in this hermit pilgrim today. Seems, then, that there needs to be some shifting of perspective; some peace needs to be restored

My Lord Ishvara

Deep withn the still centre of my being

May I find peace.

Silently withing the quiet of the grove

May I share peace.

Gently and powerfully in the wider circle of humankind

May I radiate peace.

Om Tat Sat

Om Shanti Shanti Shanti

Afterword:

A few hours have passed since I made these notes; I have regained a little balance, but still thought it was important to publish this post.

Thank you for your patience

Love and peace

Paul the hermit

To Sleep or To Not Sleep?

One of the stories I’ve been telling myself for pretty much as long as I can remember, is that my life has been impacted, influenced, directed, controlled, by depression and fatigue. As with all stories, there are elements of fact, fiction, fantasy, real life experience, truth, and the not so true in this one.

Anyway, with the fatigue factor in mind, I’ve recently made an intention (I call it a sankalpa) to lie down for an hour or two every day whether I ‘felt like’ it or not. The idea was that a daily break would be like a catch up, a preemptive measure if you like. Even if I didn’t sleep, it’d be an opportunity to just be still, listen to nice music, relax for a while, a quiet time.

Today, just after breakfast, and getting deeply into my spiritual practice, I suddenly experienced an epiphany. Or to be a little less grandiose about it, I had a little insight which has lead to me to make these notes.

Despite that feeling of exhaustion, and despite the previously mentioned intention to rest more, I resisted going to lie down, thinking I can lie down later in the day.

Why? Surely a person who thinks their life has been ruled by depression and fatigue, would welcome any pretext to lie down, to sleep, to shut the world out for a while.

And, then comes the insight: All of a sudden I realised why I was resisting taking rest: Well, the fact was that I didn’t want to sleep because, well, I’d be asleep. I’d not be able to continue my practice, read, write, to ‘live now’. Putting it another way, I simply wanted to keep on keeping on doing exactly what I was doing.

But wait, I hear you asking: how can you fully live now when you’re so tired?

Excellent question; the exact question in fact that I asked myself. The answer I got from Self was interesting: fatigue as a symptom and outcome of depression is one thing; fatigue resulting from living a full life with enthusiasm (sort of sometimes) is quite a different thing.

Actually, now I think about it, there’s another little insight making its way to the surface of this over-active, over-full mind: The very fact that I thought I had living to do now is a very clear signal that, for at least the moment, depression is not dragging me around, or down, or anywhere else.

Just that concept of wanting to be awake to live this moment? Well, isn’t that a joyful thing? But what about being so tired? Should I go and lie down now anyway?

Ummm… Actually I don’t know; I can’t say really. So, I think I will just keep on doing what I was doing when I began these notes.

Which was chanting the names of God.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

Now that should wake me up for a bit.

PS It’s a bit later in the day, and I’m typing up the notes as a post for the blog. I did in fact carry on chanting for a while, I’ve had lunch, and I think after I post this, I might go for a walk around the neighbourhood. And no, I haven’t had to lie down yet.

Maybe later!

A Story of a Door

The walk from the Hermitage to the coffee shop at the Village Green takes around five minutes or so. This morning, noticing a pause in the rain, we thought we might take the opportunity to get some fresh air and a walk, at the end of which there would be coffee. So, we stepped bravely forward, with the faith that the gods of the rain were indeed taking a break.

‘Look over there, ‘ said my partner hermit as we passed through the centre of the village. ‘There’s a door that can only be opened from the inside.’

‘I’ve never noticed that before,’ I replied, looking across the street to a wall into which was set a door with no visible handles or lock. The only things that suggested that it was in fact a door were the hinges on one side, as well as its size and shape.

Now don’t ask me how many times I’d passed that spot. Most likely dozens of times, on both sides of the road. Still, now that I had been shown it, I was intrigued. Mentally I was captured: I thought, what a wonderful thing: the one or ones on the other side of the door have complete control over who or what is allowed to enter.

With such a door, one that only opens from your side, you could easily choose to rarely – or even never – open it. Ah, peace at last went my thoughts.

But, right away, those thoughts were dismissed, sent packing: too simplistic, too extreme, to heavy a response. Though, you know, I do feel strongly that such a response to the world – shutting it all out completely – is perfectly understandable, completely reasonable, and oftentimes even an absolute necessity .

Still, I had that feeling towards my reactive thoughts of ‘too extreme’ (inner editor’s note: he has no idea what he’s saying does he? If you ask me, right this minute he will be thinking his initial reaction was spot on and he’d love to have a door like that. Anyway, we’ll let him have it his way).

Some further, more careful thought is required here I think. For a start, here’s a question: If I were to keep the door shut all the time, how would I ever be able to allow my own light, my own love, my own Self, out into the world?

Maybe there’s a way to keep the door open sometimes, then at other times choose to keep it closed to bar access to unwanted intruders in the form of people, thoughts, events, emotions and so on.

After all, it is my door (in this little fantasy at least), the door to the inside, where resides the ‘real’ me, the Self within, beyond and above, the physical form that I so tenaciously cling to as as being the real me. Talk about attachment!

Perhaps slightly exagerated, but this is close to how I see my actual door working as distinct from the story I’m telling in this post.

Where was I? Oh yes. With that door that opens only from the inside, I might come – eventually – to realise that there is nothing to disturb me – unless I open the door and let whoever or whatever that is unwanted, through the door.

I am my own gatekeeper, and without my consent my gate (door) cannot be opened and entered.

And, getting back to the choices I am able to make to sometimes open the door to allow some light and love to flow out from me, out the door and into the world. The more I’m able to discern when, and for how long, to open the door as a way to control what comes in, to what can reach me, the more resources of said love and light I shall be able to build up.

Which, in turn, will lead to more and more opportunities I’ll have to open the door in order to share some of that good.

I can envisage a state reached where my door could quite possibly be left to stand ajar all the time.

You see, the more love and light pouring out, the less that disturbs me can get in. Love and light is transforming, isn’t it?

Yes. Now I’ve noticed – recognised – the door that can only be opened from the inside: It’s me! Now, where did I leave my door keys?

Don’t Stick Your Feet Out

Just now (as in earlier today) I had some perfectly natural, normal, and expected thoughts about my prayer life. If I’m to be honest though, and perhaps a tad overly tough on myself, the thoughts I had felt slightly ridiculous given my professed commitment to praying constantly, and my supposed understanding of the meaning and function of prayer.  In other words, there I was again: putting some kind of unrealistic expectations on myself – again!

Anyway, enough of that. To sum up those thoughts: I was thinking they – my prayers – aren’t working. Nothing is happening. And I was asking myself questions: What’s been achieved? What’s coming from all the effort? Where are the results?

And then, exactly at the moment I was writing down those thoughts and questions, I lifted my eyes from my notebook to see my partner-hermit approaching.

‘It’s my blessing at the moment,’ she said walking by my chair.

Why did she say that?

Because, right there before my eyes was evidence that none of my ridiculous thoughts and questions on my prayer life, had any meaning whatsoever. There was the answer, walking past me.

As I said, right there before my eyes.

Sounds and Vibrations

Today’s post opens with what I think is called an oxymoron (funny word that)

No need to repeat here that I am a hermit; there you go, I repeated it, but it’s true nonetheless: I am a hermit. The oxymoron bit comes in when I make another obvious statement to the effect of, as a hermit I very much prefer to spend the vast majority of my time right here where I am right now:  in our hermitage.

This has become even more the case since our community decided to ‘settle down’ for a while in the one spot.

Obviously, just like everyone else, we have shopping and other chores that need to be done. Then there’s the occasional visit to the Doctor, and even the dreaded dentist, that will call me away from my safe-haven.

And that’s even before I mention walking for fresh air, exercise, and simple enjoyment. Or pursuing my Contemplative Photography practise. Both activities take me out and about, but usually not too far or for too long, from the Hermitage.

In any case, both these welcome (and absolutely necessary) pastimes have me mostly on my own, being quiet with heart, mind, and eyes open, or simply contemplating ‘stuff’.

No, it’s nore the occasions when I’m having to interact with people, or when there are crowds. Some might call me over-sensitive, but that label would only apply on my outgoing and gregarious days.

While that was intended as a little ironic humour, I must insist (internal editor speaking here) that I add that oftentimes said outgoingness and gregarious demeanor is an act, a cover for anxiety, and usually ends up making me feel worse anyway.

Although I guess you could also say that I’m allergic to the world and its ways, there are the occasional times when I want to, not so much ‘be around people’, as feeling the need to be somewhere where some life is going on around me. Not hectic life, as I’ve said, more like people going quietly about their business, doggies walking and playing with their humans, maybe people sitting chatting to friends. I guess you know the kind of thing.

This Mystic Tree stands for all the Tree People

The hermit gods blessed us in placing us in a hermitage which we love more and more, literally five minutes walk to a low-key, friendly indoor/outdoor café overlooking the village green with it’s big tree in the middle, and its nice lawns where the above-mentioned not so hectic life with it’s chatting, sitting, and relaxing people, and its doggies leading their humans in games and walks goes on. The coffee is okay too.

Except. People can be friendly, which in itself ,of course, is a lovely lovely thing, but as I’ve been telling you, I’m not really very good with people in those kinds of situations. Keep a low profile, is my ongoing advice to me.

The poem I share today was composed as I sat in the sun on a recent visit to that coffee shop. This visit prompted me to try to describe something – in poetic form and in ‘real time’ – of what I’ve been sharing with you here. No, what it actually describes is my strategy on that occasion for keeping said low profile.

This poem also holds a timely reminder that arrived with, what I can only think of as divinely inspired timing.

SOUNDS AND VIBRATIONS

My eyes are cast down – not downcast.
The brim of my hat pulled low.
As good, I hope,
as a Do Not Disturb sign.


For a hermit, out of his cell,
the cell must be reconstructed.
He is his cell.
Eyes focused on these words revealed;
hat brim, the walls.

I never forget, but just in case!


A chime resounds, but it does not disturb,
for I know for what it tolls:
Chant Hare Krishna, it calls to me.
So, these words must conclude;
words of praise now commence.

Hare Krishna

Cause and Effect: A Poetic Sharing


Greetings my friends, and welcome

Another poetic sharing today. My resolve, my prayer, to write more devotional poetry does indeed seem to be bearing fruit, and I am deeply thankful.

With gratitude and with humility I make this offering to You.

Love and Peace

CAUSE AND EFFECT

Every moment is a cause in which lies a potential effect

Spiritual growth. This is the effect.

Yet, as we grow, our very growth becomes a cause –

   potentially –

as does a winged seed traveling on the wind –

the breath of God – carry with it the potential tree

On your soul, on the souls of other beings, on the soul of the

   world,

the cause, your one moment of growth, may have its effect.

Cause and effect; one and the same.

A Short Rant About (and Addressed To) Mind

Lately I’ve been dwelling on thoughts and other mind stuff. A lot, and in both senses: mind stuff won’t leave me alone; and the nature of that mind stuff has had me thinking about it all, as well.

Of course, it’s the way mind works – especially as one makes the effort to calm the mind, still the thoughts and move beyond them to that little place of stillness and silence. It seems the more one practises, the more mind works hard on keeping one thinking, distracted, absorbed in memories and fantasies; anything but still and quiet.

And, in recent times, I’ve come to understand how and why the Desert Fathers and the Desert Mothers spoke of these mind activities as ‘demons’ who came to tempt, torment, distract and disturb.

The memories, thoughts, fantasies, fears plaguing me lately have been like that – extreme, upsetting, disturbing. All making me long for the good old days of simple day to day ‘distractions’.

So, here’s a weird thing: Yesterday, when once again sitting for meditation, I realised that yes indeed, those good old days had returned. Thoughts and memories had taken on a lighter tone – even running a Star Trek episode in my mind. Mind you, there are some that might say that this is very deep meditation material.

Still all the ‘what ifs’, the ‘should haves’, and the rest, but not so heavy, not so frightening or depressing. I was more or less welcoming the light relief.

Then it occured to me with a shock: I had fallen for a sneaky mind trick. Welcoming the relief as I just said, I wasn’t being so firm in my efforts to still these kindler and gentler, not so threatening thoughts as I had when the ‘demons’ had come calling.

So, mind with its wiley ways figured I was an easier target for distraction. No need now for extreme measures.

Well, dear mind of mine, I have woken up to your sneaky little strategy. I’d like to have you as my friend – as you most certainly are a great deal of the time – but if you want to play the old demon game, then I am going to have to try just that much harder to ignore you.

Actually, no. No trying. Despite your determined efforts dear mind, and your ever-changing strategies to keep me off balance, I will simply be here. Being still. Not disturbed.

Mostly.

Contemplation: It’s a Gift of the Moment

Earlier today I took my camera out for a walk. Which is to say, I had an intention that the walk would be more than exercise for the body (very much needed as it is), but also an opportunity for my eyes and heart to open up a little to the tiny part of the world I was to pass through.

I also hoped that my mind would join in so that I would be able to actually recognise what I was seeing and feeling, allowing me to perhaps make images of what I saw and felt.

One final prayer: In doing its job, I hoped my mind would stay focused, and work behind the scenes very quietly.

A few minutes walk from the Hermitage is the shore of a fairly large lake, and when I reached that spot, I sat on a conveniently placed little wall, so I could, well, just sit for a bit.

By chance, um. Sorry, let me rephrase that. By the brilliant synchronicity that results from the perfect working out of the natural laws of the Universe, right in front of me, nearer to the water’s edge, a dozen or more Corellas played and foraged. At least to my limited human eyes, that’s what they were doing.

Zoom in and share the fun!!

It’s mesmerizing watching them: tumbling with each other or on their own; picking up and wrestling with twigs and other small things. I was blessed too, to witness several of these creatures taking off, in flight, and landing.

You might have heard me say (or read when I wrote) that ‘I was just not there’. Well, not today; today I was definitely there. In a contemplative reverie in which I felt connected with what I was witnessing through my lens.

‘I had a small sense of being relaxed,’ I commented casually to my community when I arrived back at the Hermitage. And that’s what it felt like: I had relaxed for a time. I can’t say I was aware of the passage of time; it was more an eternal being in the moment if I was to try to label it now. It might have been thirty minutes or ten by the world’s measure; I have no idea really.

I’m only ever going to be a beginner when it comes to paying full attention, to contemplating and being completely immersed in the moment, and not forgetting trying to control the monkey mind. Practise will never make perfect in that department!

Anyway that’s why spiritual practices are called practices: they require the spiritual seeker to be committed to a life of ongoing and continual practise.

Of course encountering those birds at the lake today is definitely a practice I would be happy to practise anytime!

It’s a gift to witness birds in flight

Where? & When? Here & Now


There, dear friends, right there, in the title are our next two W questions, as well as the answers to both.

The answer is brief, succinct, right to the point, yes indeed. But somehow to me it doesen’t seem very helpful, a bit vague.

Here and now. Let’s look at this tricky little phrase. On the face of it Here and Now has an obvious meaning: if we choose to think on it in the spirit of our ongoing contemplation on my prayer life, it’s very clear. Here and now is a timely reminder to me to pray right where I am, right now, wherever I might be; and whatever the time, day or night.

But it’s not really a very satisfying answer is it? Here and Now? It seems too flippant to me, too bland, even a bit of a ‘catch all’ cliche thrown around without any real insight into its meaning or importance.

Anyway, moving right along …

We are exhorted to pray without ceasing in the Christian Bible with similar exhortations found in so many other texts and scriptures from many faith traditions.

Remember my aspiration to make of my life a prayer? Well, that’s the idea: to pray without ceasing. Which translates to mean that everything I do, say, think, feel (what else?) will be prayer – or I can also say a prayer. Life is a prayer, life is lived as a prayer.

Of course the precise forms my prayer takes are – and will ever be – many and varied. We’ll be looking at some of those forms and types later in the How post of this series. But, for now, allow me to brainstorm on the topic for a bit.

Consider washing the dishes, a task we all find ourselves engaged in to some degree or other. I have a sense that my feelings towards dish washing is actually quite neutral. Don’t get me wrong: if I never had to wash a dish again you would not hear me complain.

At the same time, I have absolutely no hard feelings against washing dishes.I just get on with it, just like most everybody else.

Sticking with dish washing …

Most often dishes need washing as a consequence of preparing, cooking, and eating food, for a meal or meals. Right there is an obvious opportunity for a simple prayer of gratitude.

It might be a simple whispered thank you for the gifts of the nourishment, satisfaction, even pleasure of the meal. Anyway, just a random first thought on the subject.

There are a few other points to be made in our little dish washing thought exercise as it fits into my own prayer life.

Sometimes, while actually dish washing and cleaning up, I might chant mentally, or otherwise pray with words – set prayers. Prayers of praise or gratitude; mainly whatever pops into mind. Go with the flow is the theme here.

Now, that’s one thought. Next: I might decide to be quiet while washing up. That is not speaking and being as silent inside as I can be.

On these occasions I just focus as intently as I can on what I’m doing: washing dishes. I make it an occasion for not doing the dishes just to get them done, or to get them out of the way, or to put an end to an onerous chore.

Rather, it’s more an opportunity to simply wash the dishes, by being with the dishes and the actions required to clean them. Just a little aside: this particular form of mindful (prayerful) dish washing actually results in cleaner dishes. It’s been proven scientifically.

These two approaches to washing dishes – not to mention all the other means and forms of prayer – are not necessarily mutually exclusive, nor are they the only one: a given dish washing event might involve several prayer modes.

Which leads me to the next thought that I had more or less forgotten…

Sometimes I do indeed slip into that old ‘Just get the blank blank things done’ frustration mood. And it doesn’t just happen when faced with the dishes!

It goes without saying that I wouldn’t need an aspiration if I was already acting full time in that prayerful manner. I do practise – sometimes with more determination than others – performing all my actions mindfully (aka prayerfully), though there’s far to go for me in the praying ceaselessly department.

So, to a good question you may be asking: Is there somewhere (or multiple somewheres) that I go to to pray? Some special sacred or holy place?

Well, I know that we are always all of us standing on sacred ground – it is all the Divine. Still, there are places that help me, all of us, feel closer to that divinity, to the sacred, to God, or whatever we call it.

There are places that exude that special vibe, or have a certain  atmosphere of calm, quiet, or stillness, that are conducive to prayer.

An apparently random glance skyward blessed me with this moment and this place of prayer

Talking about the idea that we are always standing and walking on sacred ground,  there are often places I come across that speak to me as places of prayer. It might be a tree, like the one pictured here; it might be a  distant view of a lake and the hills beyond.

Such places call to me to stop. Perhaps for a moment, perhaps to sit and linger and pray with words, or with silence.

In the Hermitage, there is  temple, a room we have set aside for that purpose, and no other. From the very first day I set this room aside as a temple, I have felt a stillness there, a tranquil vibe.

Among such spontaneous  little moments, there are times I simply stop and stare at a flower, or without thought put my hand on a tree. I will whisper a quiet thank you and a blessing to the Divinity I sense there.

Temples, churches, chapels, prayer rooms, mosques, and other types of sacred sites from andy and all spiritual and religious traditions, attract me as well.

These are all places people have spent time in praying, contemplating their lives and their union with the Divine. All that energy, all that love and devotion has caused an atmosphere of holiness, or sacredness to build up over what can be years, centuries, even millennia, in some places I have prayed.

But, really, when all is said and done, anywhere and anywhen can be and is a place for prayer. Here, in this booth, in the cafe at the lakeshore near the Hermitage, I make these notes in a mood of prayer, a prayer of love and devotion.

Being present, mindful, and prayerful in all I do, that’s my aspiration. Here and Now. Anywhere and anywhen; it’s all prayer.

Well, that’s my prayer anyway.