Let It Be

I’m not complaining, nor am I bemoaning my lot, when I say that for much of the time I feel totally and absolutely exhausted.

Well, there might be the odd time when I might feel ‘just a bit tired’, but generally speaking, I’d say that exhaustion is closer to what I mean.

But, then, this morning, as I pottered around in the kitchen, making tea, putting dishes away while I waited for water to boil, I had, what I can only describe as a sudden awakening of a sense that this – the perception of permanent and total exhaustion – might not be completely true.

I sensed, in a kind of wordless insight, that – at least in this instance – it wasn’t exhaustion I felt overwhelmed by. Perhaps, there are at least fleeting moments when I am actually relaxed and I’ve simply mistaken that feeling for fatigue, not having had enough experience of being relaxed to know the difference.

The same slow movements: mindfulness and relaxed, or tiredness?

The same slow and considered speech (and thought): again, slow and mindful, or fatigue?

Even the overwhelming sadness and melancholy that often goes hand in hand with exhaustion might be something else: perhaps it is in reality a slowing down (though it often feels far from slow, more like a racing) of the mind, combined with a state of intense inner contemplation, mistaken for sadness or whatever.

After all, the meditation I practise, the ‘just sitting’ times of quiet restful contemplation, the study of texts meant to be ‘road maps’ to inner peace, calm, and liberation, all are claimed to produce, just that mindfulness, contentment, and inner peace that I am describing.

So, how to know? How can I discern the difference? Am I absolutely and totally exhausted, consumed by melancholy and the horror thoughts that go with it?

Or am I relaxed and calm, having slowed both body and mind, and in a state of inner enquiry (contemplation) that’s ridding my mind of the horror thoughts and the sadnesses?

Thinking about it now, when I ask myself these questions, it seems to me that I am questioning what I’m experiencing as opposed to states of being as such.

And experiences are never permanent, they are always in flux, changing. New ones come, old ones go. Then more and more come and go. That is, I guess, what being alive does.

Next I’m thinking, if I truly were in a relaxed, calm state of non-suffering, wouldn’t I actually know it, and therefore have no need to ask?

Mmm; maybe. Still another thought just occured to me. Perhaps what happened, as I pottered in he kitchen was a kind a surprise reaction, or rather a reaction to a surprise. My mind – heart, soul, whatever – was so shocked by that feeling of being relaxed, content, happy even, that it simply had to pose the question out of disbelief.

Meaning, as I ramble on in my usual overly wordy way, that what happened was I noticed a change in my state of being; for that moment I was not exhausted, sad, suffering. Perhaps – for that moment – I had entered a state of relaxation and freedom from suffering.

Let it be, I say. Stop the words; give up the analysis. Let the experiences come and go. It might be that, if I can allow those changes in states of being to be just as they are, then they’ll have a chance to develop, to evolve, perhaps even to make the changes permanent!

Scribbling let it be just now, put in my mind the Beatles song of that name, especially one small snippet of the lyric, a chorus really. Even a mantra (now there’s a thought):

Let it be, let it be, let it be.
Whisper words of wisdom, let it be.

With love and peace

Who is whispering the words of wisdom? And when and where?

When I find myself in times of trouble,

Mother Mary comes to me

Speaking words of wisdom, let it be

And in my hour of darkness she is standing right in front of me
Speaking words of wisdom, let it be.

Mary. The Divine Mother

Jai Maa

Paul the Hermit

PS I was 16 when Let It Be was released by the Beatles. I loved it at first hearing (didn’t everyone?) and I love it now. It meant a lot then, even more now. Thank you very much for the music.

Flowing With the River of Life: A Work in Progress

O Lord, I take refuge in You.
You are my sole guide, my master.
Show me the right path and
I shall follow it.

This is a prayer I like very much. It appeared one day in a previous incarnation of this notebook, then migrated to my prayer book. Its origins are lost in the mists of forgetfullness.

In any case, I like it – a lot. In a big picture kind of way it encapsulates much about the way I aspire to live my life; what I aspire to devote my life and energies to.

The prayer is addressed to the ‘Lord’ – to the Divine; to the Absolute Reality of (to borrow a favourite phrase) Life, the Universe, and Everything. Some will call this God, some think of it as the creator. For me it is simply Lord: all that is existence.

And it is there that I aspire to take refuge. I seek shelter in the knowledge of the rightness and order of the universe. Not an easy task when I think about the state of life ‘on the ground’ on our home planet; how the horrors can be almost impossible to grasp, to understand, and to keep from despairing over.

But a contented state of refuge, of safety, security, and even happiness, may be found, I sense, by a cooperation with what we might call the flow of the river of life.

And if I am to discover for myself that refuge, then there really is only one choice: to accept that flow of the river of life as my only guide to how to live, what to do, how to be.

Not surprisingly I struggle with the idea of cooperating with and accepting the often crazy and random nature of that flow of my life as my ‘sole guide’; how much harder is it to accept that very river as my master?

Again, if I ever want to be happy, if I ever hope to be free from suffering and attachments to those things that cause me to suffer, then I must accept and cooperate with the reality: the river of life is the master whether I like it or not. I may as well accept it.

Which absolutely and I hope obviously, does not mean I’m a fatalist, or that I am resigned to just let the currents toss me about willy nilly. No, not at all.

My deep sense (yet another site for other struggles) that the solution to suffering does indeed lie in an acceptance of the reality of the flow of life as it’s happening moment to moment.

By not resisting life and what it presents to me, I aspire to arrive at a state of acceptance where I might contentedly and freely ask what is my role here? What is the universe asking me to do?

If I can listen, and actually hear with the ear of my heart, then I might be able to discern the path, which if followed, will free me from suffering .

Then I shall be going with the flow, following the path of least resistence, and I’ll be contributing to my own smooth (well, smoother at least) ride through life.

We are Many, Yet We are One

To ‘check the weather’ is to actively seek knowledge – news – of the world; it’s asking, what’s going on out there? Kind of an attachment, and in most cases, most of the time, I don’t seek out news of the world, but in certain circumstances it does sometimes seem necessary.

So, because it’s been raining heavily, and there have has been some minor flooding not too far from us, I checked the Bureau of Meteorology earlier this morning – I have an app on my phone.

Along with the air temperature, the measured and predicted rainfall, and other weather related details, there is list of ‘Current Severe Weather Warnings’.

There were three listed: big surf (we’re a couple of kilometres from the coast), big winds, and a third which leapt out and grabbed me, or putting it more accurately, it reached out and grabbed my heart.

A ‘Sheep Graziers’ Warning’ it’s called. It’s purpose is to warn farmers, that due to cold temperatures, heavy rain, and high winds, there is a risk of ‘losses to lambs and sheep exposed to these conditions.’

In other words, lambs and sheep might die if left out in the weather.

That casual check of the weather has now exposed me to some of that information of the world, the news, that I usually avoid. And that news has impacted my heart, my soul.

The risk of ‘loss’ to those sheep – and lambs – is to me as devastating as it would be when any other being is at risk of suffering or death. And, obviously, I’m absolutely aware at the same level that many creatures of many and varied species – including my own – are at this moment exposed to the very same risks.

One of the thoughts that occur to me is this: The very reason for these warnings is so that farmers can take the appropriate action to protect and safeguard the creatures in their care.

Another thought: the sheep have no choice. Like the rest of us living beings they are subject to the conditions that play out in the material world. Of course we can add a little perspective to this: I am making these notes in a warm, dry and safe hermitage.

(Then, as I began to type up those notes just now, there was a very short but powerful thunder and lightning storm accompanied by very heavy hail. Once again I am warm, dry and safe.)

All beings are prisoners in a sense, to their material bodies, and, as I said, subject to suffering due to the material world. What we, as individual beings, or individual species, can do to reduce our suffering is going to always vary from individual to individual, from species to species.

I suppose what I’m getting at is that all of us – all beings – need help of one sort or another at some point, to release us or protect us from suffering.

I must admit that very often feel helpless when it comes to what I’m able to do to relieve the suffering of the world – my own, the suffering of those close to me, and that of all beings.

You know, I don’t not watch the news so I can avoid being upset or sad or angry which are often my reactions when seeing or reading news of the world. While I don’t enjoy those emotions when they come, it’s more the emotion they lead to that really bothers me: more and more feelings of helplessness.

And helplessness for me causes paralysis: whatever little I might otherwise be able to do, I cannot. For example, since checking that weather report I haven’t been able to settle to my prayers, my meditation, my chanting, and study; I am not, right now able to do any of the things I would normally do as my way of contributing to the welfare of other beings. Paralysis.

So, here I am making notes that will become a post to share with you. A story of checking the weather; of empathy with other beings; my feelings of inadequacy at not being able to relieve their suffering – as well as my own for that matter.

But, I will pray. I promise. Prayer is healing, prayer banishes helplessness.

Those sheep – as well as all other beings – and I are not separate; I am them and they are me. We are the One.

You Can’t Try to Go With the Flow

Every writer, every painter, every person who makes things – and that includes all of us human beings – will sometimes get the feeling that they are never going to have another idea, or the inspiration, the creative spark or energy, to create anything ever again. Not ever again.

Certainly  that – what could we call it: crisis of confidence? Moment of fear? A feeling of inadequacy? The seeming loss of the desire to create? We could probably keep going with this, but let’s not.

Where was I? Yes. Certainly that, whatever we call it, comes over me really quite often when it comes to the writing of this blog. It’s become a standing joke in the hermitage: Whenever I’m asked if I have another post coming on, my most usual response goes something like:

‘No, and I don’t think I’ll ever write another post. The ideas are all gone. It’ over.

(As I reached for this notebook just now, I was asked that question and ironically I was able to answer with confidence and certainty, ‘Yes I do’.)

As I said, it’s a standing joke because, well, something always reveals itself to me, eventually. An idea, an inspiration, an insight is presented. Something I sense is worthy of sharing, always comes to me.

Having said that, there are times when I really do have that horrible sense that it’s finished, that I will never ever again receive an idea for another blog post.

But, here’s the great thing: Having become a standing joke, this perceived loss of ideas, insights, inspiration, the joke serves its purpose: It makes me smile, it treats the whole thing with some humour.

In other words, I’m not allowed to just get away with feeling sorry for myself. It cheers me up. It props me up a little, and gets a little part of my mind opening up to something new or fresh to write about.

There have been times during the journey of this blog when I have strayed from my intention for this blog. As it says beneath the blog title on the top of the page, this blog is meant to be:

musings on one hermit’s life and world

In the past, I’ve sometimes solved this ‘no ideas’ problem by writing about a topic from something I’ve read, teachings I’ve studied, or some other things not directly about me or my personal experience.

Lately (for some time now) I’ve resisted this ‘easy way out’, and tried more attentively to stick to the intention stated in my sub-heading – write about me and my experience.

Okay, it’s in fact not trying that’s the point, both with me writing this blog, and also with every other aspect of how I try (sorry, not try) to live my life.

Wu Wei it’s called, the path of least resistance. Certainly wracking my brain to come up with post ideas, and straying from intentions just so I can have a post, sets up much resistance on many levels.

You can’t ‘force’ musings, can you? If you muse you muse, if you don’t muse you don’t muse. It’s about letting it flow, or if it’s not flowing, let it be.

And here’s the interesting thing: it – the flow of ideas, insights, musings, whatever – flows at its own pace anyway regardless of my interference, angst, worry, or my forcing things to go this way or that.

My lesson for today – for my life too I pray:

Go with the flow

Lakshmi Visits: Timely Reminders

Today I have a story to share. It’s one of those stories in which one little random (as if!) event or occurence leads to another, then another. Like life really – one thing leading to another.

When I think about it, this small sharing is very much like many of the other stories I’ve shared: about my prayer life; about realisations and revelations I encounter along the way.

(note from inner editor: Please try to ignore him going on and on like this. You know what he’s like don’t you? You’d think he might find some shorter way to say something so simple wouldn’t you? Something like, that’s why the blog’s called Notes from the Hermit’s Cave and leave it at that. He really should just get out of the way and let me get on with the writing)

Ignoring that little interruption, I will begin our story. Yesterday morning. I was in the very act of opening my Bhagavad Gita to get to some of my inserted prayers, when without thought I turned towards the back of the little book, landing on the second to last page.

On these facing pages I have a treasured image of Lakshmi and on the facing page I have copied a mantra to her that I particularly like and sometimes chant.

Smiling to myself, I thought that, today (as in yesterday) I would spend a little time with Lakshmi.

For me personally, Lakshmi represents the eventual realisation of my aspiration to complete Self Knowledge, the final realisation of the oneness of all things in one absolute reality. For me that says freedom, liberation, Moksha some call it.

So she – who is one more manifestation of the Divine Feminine and the Divine Mother – represents for me that state of peace, bliss, harmony, as well as a perfect balance in both my internal and external lives.

Sometimes when I feel in need of a little extra courage, some piece of missing knowledge, or perhaps I’m feeling the need to persevere with something or other just a bit longer, I’ll think of Maa Lakshmi, and often recite her mantra.

Really, for me, it’s simply a kind of way to remind myself that the courage, knowledge, perseverance, already exist within me. No need to go looking elsewhere.

I’ve read somewhere that many people appreciate Lakshmi’s  fickleness. You never know what she’ll do, what’s actually going to happen.

Which obviously is a way of saying that thinking of Lakshmi can remind you (or me in this instance) that life is like that: it’s all ups and downs, it’s unpredictable in that it gives us things or situations we don’t want, while also frustratingly not always giving us what we do want.

In other words, Lakshmi reminds me that, whatever happens in my life, regardless of my opinions or wishes on the matter, is happening exactly as things are supposed to be. Of course it’s not really ‘fickleness’ is it? That’s just how we see it sometimes as we seem to impose our own human changeability on the Absolute Reality which is just the way it is, no duality!

Anyway, before that pesky inner editor makes another pop-up appearance, let’s move on wth the story.

So, a ‘little time with Lakshmi’ has turned into a perfect illustration of life working out as it does, and not necessarily according to our little momentary expectations or desires. That planned ‘little time’ has morphed into, so far, a full day and a half.

Back to yesterday morning then: I chanted the Lakshmi mantra, then decided to listen to a recording of the mantra I have so I could contemplate what She means to me.

Right away I discovered that the music file was corrupted, and that sent me on a several hour long quest to find a replacement. Suffice it to say that there are what seemed like an infinite choice of candidates to choose from.

But, even after those few hours, I’d failed to find a version that satisfied all my requirements: it had to be a relaxing, clear chant I could ‘sing along to’; it had to be free of bells, whistles, and other superfluous adornments. Above all, it had to feel right.

As I went forward with this quest, I did in fact come across and listen to several lovely versions of the mantra, that while not quite right for my purposes, I did think might make for good and happy general listening.

These – or the links thereto – I emailed to myself and to my hermit partner. I then put the search aside, thinking that the right mantra will eventually turn up.

Not too long after this, I heard coming from the direction of my hermit partner, a truly magnetic and beautiful version of the Lakshmi mantra. You can find the mantra here

‘Where did you find that?’ I asked wonderingly.

‘You sent it to me,’ was the incredulous and puzzled reply.

Really? I honestly had no memory of hearing that particular version, and I still have no idea about it. In any case, once it was forwarded back to me, I set about listening to the mantra through my earbuds.

Blown away, would be one way to describe my reaction. Probably more accurate to say that listening to that twenty something minutes of beautiful music blew me not away, but inwards; completely and utterly to inner depths rarely experienced. Another full story all its own if truth be told. Perhaps another time.

The serendipitous turning to Lakshmi in my little Bhagavad Gita was yesterday morning. And the poem was written this morning as we listened to the mantra itself. A listening, I might add, that has only just now ended as other things required attention. Several hours, in other words, of exposure to beauty itself.

Anyway, my dear friends, what I share now is my response to that listening experience. Or to put it more accurately, the poem that follows is my response to my response.

Hearing the Song of the Universe, is the name of the poem. And it is an absolutely suitable and appropriate title I think.

May you also hear that song.

HEARING THE SONG OF THE UNIVERSE

Om Shree Maha Laxmi Namah.
The beauty of the words, the blessings of the melody,
infuse me with a mood prayerful.
Inner resonance has my Self reverberating
with the rhythm.
With the drumbeats accompanying the voices of angels.
Like raindrops dripping from eaves
after the storm has passed.

Words of praise for Maa Laxmi
meld with the hypnotic wind
emerging from the flute.
Wood and wind,
and angelic voices.
Together they sing.
They sing the song of the Universe.

Tears well at the corners
of the eyes of the worshipping monk.
‘Let it all go.’
The encouraging words
of the Beloved enter the heart of the monk.
Yet, the tears do not fall.
No, not yet.
In the meantime, the monk breathes.

A Prayer Is a Prayer, Is a Prayer, Is a …

‘I’ll carry on with my Gita then,’ I said to my partner hermit after we’d been discussing something for a while.

‘I’m enjoying reading my prayers this morning. So I’ll read a few more then read a few verses’ (of the Bhagavad Gita).

‘Reading’ my prayers? Is that what I’m doing? Surely a prayer – prayers – are for praying? Anyway, not simply for ‘reading’.

Of course in this particular instance, the forms the prayers are taking – on the most superficial, worldly, material level –  are as words written by human hand (mine) on paper pages in a little book.

But, right now, the big question, the existential question really, is have I been merely reading those prayers? Or have I been praying those prayers?

Then there’s another, equally existential, concern that arises: How to know the difference. Reading? Or praying?

I feel like saying that the first thought that comes to mind – the first answer to reach the tip of my pen on this page – is this: Actually, the answer has come in the form of a rhetorical question:

If a prayer is prayed, how would it ever even occur to me query if  it is in fact a prayer, and not just words on a page to be read?

Yes, first thought best thought here I think. When a prayer is prayed, even if its form is words written on a page, there is a movement beyond those words on the page. In fact, there is a transcendence of all that is of the material world that takes place.

A prayer is what it’s always been: a prayer. The forms prayers take are, I think, literally endless, uncountable, and can never be submitted to categorisation by us humans.

Prayer is for praying, that’s the lesson for me. Just pray.

You’re the Voice, Try and Understand It

One of the things I like about one of our local coffee shops is that they play a nice wide selection of music. Mostly popular songs from pretty much every decade back to the ’60s. I think they have one of those looping playlists you hear sometimes in shops and cafés.

It must be quite a long list because you don’t necessarily hear the same songs repeated at every visit. Which is a nice thing too.

Anyway, yesterday the chorus of a song I heard played got stuck in my head. The song, You’re the Voice, was a hit around the world in 1986 when it was released by Australian singer John Farnham.

It’s essentially a protest song reminding us that we all have a voice, and encouraging us to use our voices to stand up against corruption and war. One of the co-writers Chris Thompson missed out on going to an anti-nuclear protest because he slept late. He felt so badly about sleeping in that he wrote the lyrics reminding us about taking personal responsibility and making our voices heard.

Okay, back to the chorus getting stuck in my head.

You’re the voice, try and understand it
Make a noise and make it clear Oh woah.
We’re not gonna sit in silence
We’re not gonna live in fear Oh woah

You see? It’s very catchy, and an excellent piece of advice too. And, for a hermit monk, it’s actually advice I could and do aspire to live by. Just not quite in the sense the song intends perhaps.

This morning, when my partner hermit suggested we just sit in silence for a while, I spontaneously started singing the chorus, though a slightly modified version:

We’re just gonna sit in silence
We’re not gonna live with fear.

Then, as I sat in said silence, I got to thinking about the words of the chorus.  Nobody wants to live in fear, yet it is an aspect of the human condition and something so many people live with constantly all over the world. All through human history as well.

The message of the song reminds us all that we have a voice which we can use to help create a state of affairs in which we don’t have to live in quite so much fear, fear that’s coming at us from so many sources.

For me, this is a vital, fundamental, and absolutely essential principle. Without those who do stand up, those who do use their voices to try to right wrongs, then, well I can’t think of what that might mean.

Yet, for me, I’ve chosen silence. Not only chosen I must admit: temperament, my own nature, health, all are factors that have made silence the best course for me to take. Silence as in seclusion from the world, minimizing outside imput, and reducing as much as possible the attachment to the world and its things and fears.

And this way of living ironically allows me to use my voice in my own ways to address the Truth as I see it; to help effect change and contribute to the healing so sorely needed.

Being ‘out there’ and engaged with worldly things and activities and interacting with people constantly causes me so much anxiety that it threatens my health and ability to act in the world.

There is also the personal choice aspect, common to so many who live a contemplative life. Silence – when I can actually achieve such a state – gives me the energy and clarity to write; it gives me the mental, emotional and spiritual ‘space’ and energy to pray, to contemplate, and to foster the ‘good vibrations’ I feel are also necessary to turn the world towards peace, healing, and truth, as well as to assist in maintaining the wellbeing of all life.

The world, and all of life, needs both those who can’t or won’t be silent (I’m definitely not suggesting the world needs more noise). We all need people who can and do raise their voices against war, poverty, corruption, and all the ills that plague us.

And it needs those who are able to ‘just sit in silence’. The work to be done is the same; the outcomes perused are the same; and in essence the means themselves aren’t all that different either. Silence as mentioned can include the use of our voices in ‘quiet’ ways, in ways that don’t have to relate so directly the affairs of the world.

It really is a symbiosis: Those of us living secluded and contemplative lives with our prayers, our witness, our creative endeavours, support those active and vocal ones out there trying to heal the world.

And at the same time those out there in the world support the secluded and contemplative ones. Their efforts and hard work, and simply knowing they are there, are encouraging and nurturing for the secluded and contemplative ones.

We are One after all.
Yet our voices are all unique, each and every one.
That’s what I understand to be true.

Story of a Misadventure & An Apology

Today I’d like to share with you a short cautionary tale. It’s a true story, relating events that took place very recently.

There was a blogger, a serious student on the spiritual path; a monk whose mission in publishing his blog was – is – to share that path with others, to share the lessons he’s learned/learning. He sees it as one important aspect of his ‘doing God’s work’, reaching out to others of like heart and like mind.

Anyway, this blogger, he suddenly felt an intuition: he thought, I’ll set up an account on (insert here very popular platform) social media. That’s how to promote my blog he thought, and attract more readers.

So, dutifully, he set up an account and began posting. One or two poems, a couple of photos with commentary, that sort of thing. The plan was, post whatever seemed might be enlightening, whenever the feeling was there.

The blogger felt that this was a sort of ‘next step’. He thought that bringing more readers to his blog would help him with his quest to love more, and to share love.

But. Something wasn’t quite right. Sure, he, the blogger was excited by this new venture, this expansion of his service to the Divine and to the world. But he felt – literally and physically – a bit sick. A kind of nervousness gnawed at his guts; he just felt yuck.

‘I can’t do this,’ he thought to himself. ‘It’s not right’

So, there and then he resolved to delete the account, to close that chapter forever, and bring his focus back more fully to his blog. That’s where, he realised, was where God’s work could be done, as well as where his own passions lay.

But, the resolve, didn’t last long. He just had to act immediately. So, again right there and then, he deleted the account.

Instantly, a wave of relief swept over our blogger friend. He felt free, back on track. He now felt less burdened by a burden he’s made for himself, a burden that there really was no need to be carrying.

Okay, I confess: the blogger of whom we speak is in fact me. I know, you guessed that already, but it’s a disturbing saga and I guess I had some need to distance myself a little, at least to start with.

So, why the big relief? Why did it feel so right at the outset, but – almost immediately – felt so wrong to the extent of putting me ‘out of sorts’ physically and mentally?

Funny. That ‘out of sorts’ expression. That’s exactly the root of the issue right there I think. Years ago I withdrew from all social media – though I am on a photo sharing platform that is simply for that purpose and only that purpose, sharing photos.

You see, I thought (and still think) that social media generally had become a ground for conflict, and the celebration of conflict; it was a ground for corruption, gossip and sensation, for all the worst of the news (I know, the best too). Anyway, you know wht I mean: I’m not alone in giving it all up.

And, yet, here I was, feeling led to reopen that particular social media account. An example, I think, of an ego-driven desire for gain disguising itself as a genuine heart or soul intuition or calling.

I choose not to criticise or comdemn any social media platform. They are what they are. All I can say is that it’s not for me, not my ‘sort of thing’, not my cup of tea as it were. No wonder I was feeling out of sorts!

In my selfish, ego-driven compulsion to ‘increase traffic’ (what a horrible expression), I forgot entirely – as we so often do when blinded by desire – that this blog is seen and read by exactly those who are meant to see and read it – you!

So, I apologise to you for that sudden blindness, and for ignoring the absolute reality that it’s all working out just as it’s supposed to.

Thank you for making that so.

Peace and love
Paul the hermit

As Promised: A Prayer of Praise and Gratitude to Trees

Greetings friends

This post is from several months ago. I was reminded of it as I read a book that’s partly about humankind’s relationship with trees.

Seems like a good good moment to share this prayer with you all once again

At one point in my last post on Bhakti (if you missed it you can find it here) I mentioned that I hoped to soon publish a recently written prayer titled A Prayer of Praise and Gratitude to Trees.

Even as I typed those words in that previous post, I thought: ‘soon’? Why the delay? What’s wrong with now? So, without any further delay, here is our next post and in it I’m very glad to be sharing that prayer with you.

As my comment in that previous post explained, this prayer (and others too) is one more little step in my ongoing effort to cultivate a mood or feeling, and a practice, of Bhakti or loving devotion to the Divine.

If you’ve read that last post you will recall that I stressed my deeply held and heartfelt conviction that the Divine is everything. As I may have actually said: there is only the Divine; one, whole, partless and indivisible. Now, to knowingly repeat myself: The Divine is one without a second; that’s all there is.

This prayer to trees is an attempt to acknowledge that oneness of which each and every tree – just like you and me and all other beings – is a manifestation, each with its own unique name and form.

This prayer, though composed by this particular name and form, is in fact just one more expression of that oneness we all share. As such it is as equally yours as it is mine. As I said earlier, I am glad we are sharing this now.

A Prayer of Praise & Gratitude to Trees

Dear Aranyani

With this prayer we greet you. We offer you our praise, and our gratitude.

When we come into your presence, you remind us that in meeting and greeting you, we are in fact meeting and greeting God.

We bless you and we thank you for the shelter that you steadfastly provide to so many living beings. In so doing you support, protect, and nurture the continuance of life for all of us.

Your every exhalation is for so many other living beings the breath of life, of Prana – the life force itself.

You remind us as we witness your strength, your resilience, and your calm flowing with the winds of change that we too share that strength, resilience and the potential for calm flowing with those winds of change that are also constantly buffeting us.

Om Aranyani Namah

PS Who is Aranyani? She is a Hndu deity of the forests and all that dwell within the forests. Basically she is the Goddess of Trees and here is simply the name and form representing all trees.

Sacred Strings, Sacred Tree