This morning I completed the penultimate lesson in a course of classes on the Bhagavad Gita. The classes were held once a week for I think 3 or 4 years and finished a few months ago. As it happens the entire course was recorded giving me and so many others the opportunity to study it online.
Anyway, at the start of the lesson today Swamiji ( Swami Tadatmananda, resident teacher at the Arsha Bodha Centre) reminded us that the course will soon be over. I thought (and it was by no means the first time I’ve had this thought): what an achievement; finishing this long and complicated course; fancy me sticking with it till the end.
Second thought, following a nano-second behind: What an odd idea, to think how great I am simply for finishing my study. Especially when it is not in the slightest way true. I’ll be studying the Bhagavad Gita (and I hope many other teachings) for the rest of my life. This period of study has been simply an introduction, a foretaste of what is to come.
Swami Tadatmananda
Having said all that, I have to say that this time of digging deep into the Gita has been a terrific ride. I’d been studying it by myself for a few years, but that’s nothing compared to having a qualified teacher guide me through such an in depth study and contemplation of this great teaching.
While I do know a few of the 800 verses by heart, I understand that this is not ‘ordinary’ knowledge. As the disclaimer goes: it is very much a pointer to the knowledge; the key is to not to confuse the pointer with the very much transcendental knowledge that is to be gained from what the pointer points to.
Probably my favourite verse written on a little card that I treasure
My partner hermit has been responding to some of my photos when I post them with little Haiku-like writings. Yesterday (or was it the day before?) I said to her:
‘You’ve done 71 so far.’ I was thinking to praise the achievement.
She replied (with much wisdom as always):
‘I don’t count them. One or seventy one, it’s all the same.’ I’m paraphrasing here.
Looks as if I might be only just at the beginning of my lessons.
Last night I had a dream. Of course there’s nothing unusual in that: I dream every night, every time I sleep (and sometimes when I’m supposed to be meditating as well). Actually I’m no different than probably every other living being in the Universe: I dream when I sleep.
No. The particular dream isn’t my point here (though we’ll be discussing it soon enough). What makes it worth noting is the fact that last evening, before going to bed, I watched a documentary on Carl Jung and The Red Book.
Jung compiled The Red Book at a time of personal crisis and distress. Using dream analysis, his own imagination, and intense self reflection, he used both paintings and text to express what he saw and understood from these practices. Hauntingly beautiful, other worldly pictures depicting dream images, archetypes, both personal and universal, helped him delve deeply into his unconscious mind and the collective unconscious.
I gave up trying to interpret dreams a long long time ago. Don’t ask me why: I probably couldn’t say. Most likely something to do with a kind of wariness about going too much into where the mind wants to take me, and my sense that the “dream” doesn’t stop when we wake up.
Still, watching this doco prompted a lot of discussion with my partner hermit, and a lot of thinking on my part. The mind is not our enemy, though sometimes I feel that it is. Well, it can be the enemy if we allow it, but equally we can allow the mind to be our friend. After all, what activity of any kind is possible in the world without mind?
So, with that in mind (get it? in mind?) I will share with you that above mentioned dream from last night.
In the dream I was in a small kitchen, making tea. I’d put on a kettle to boil. A very large, heavy kettle, probably three or four times the size of a normal one. I was in the process of looking for a mug or cup, and just as I picked one up that I liked the look of, a crowd of five or six people came bustling noisily into this very crowded space.
‘I’ve just put the kettle on,’ I called loudly over the din. As it happened I’d filled the kettle almost to overflowing, much more than I needed for myself alone.
‘There’s plenty of boiling water to go round.’
Then I busied myself looking for something (a tea bag perhaps?), and when I finally turned back to the kettle to make my tea, I saw it was gone. I was very unhappy with this disappearance: After all, I was the one who had filled the kettle and put it on to boil. Then without a thought or a, what’s the expression? without a by your leave, it’s all gone, nothing left for me. Not only no more water, but nothing to boil more with.
I looked everywhere, even outside the kitchen. Outside was a camp ground and apartment complex, where I (and presumably all the other people) was staying.
Anyway, that’s it. All I remember at least. So, the meaning? Was I merely processing trivial facts and events from my day in this strange fashion? Or was I in touch with the deepest part of my psyche and with the collective unconscious? Possibly a bit of both.
It’s not a big job to make a guess about the meaning. I had a plentiful supply of water (or whatever), and without thought, put the needs of others before my own. But then, I actively resented what had been ‘taken from me’, even though I had freely given it in the first place.
So, the message I take from this dream? Just as I’ve been studying lately, the fruits of my actions are not my responsibility. I have no say over what, if anything, will happen as a result of actions I take. All I am responsible for is the taking of the action itself, the manner in which I undertake it, and the attitude with which I approach the actions I take. That’s it. That’s all I can do. The rest is up to the laws of the universe. Call it Karma, or Natural Law.
Another idea just occured to me: When I take action (like boiling the kettle) and then serve others, I am serving Self, all life, everyone and everything. And obviously that includes me. I’m not suggesting I should have made sure ahead of time that I’d ‘reserved’ enough water for myself, but at the same time …
I might keep this dream analysis thing as practice to practise occasionally, when the inclination or inspiration is there. No more blocking memories of dreams, no more stubborn refusal to reflect on dreams. After all, I spend a lot of time contemplating and reflecting on what I do in my waking life, how is it any different just because it happens while I’m asleep?
A few weeks ago I was wandering around in the CBD of Sydney, in Martin Place to be precise. It’s a popular square with loads of tourists, shoppers, coffee drinkers, and lunching folks.
It’s also a drawcard for both buskers and for street photographers. For me, it’s mainly a short cut from one street to anoher, though I must say, I’ve very often stopped to make a photo or two of the grand architecture, fountain, and the great light that seems to permeate the place.
Anyway, on this occasion as I walked about slowly, I heard a busker. Not a singer, more a spoken word poet type performer. I guess if I were to categorise him, I’d have to say he was a Rapper.
And to put it mildly, his poetry was a amazing; I had to stop and watch and listen for a while. I realised quickly that what he was doing was focusing on a particular passerby and would then make some (mostly humourous) ryhmes about that person. Things like:
Here comes a dude with groovy green shoes. Not having a pair like them is givin’ me the blues.
or:
Now I see a fella with a phone stuck on his ear. Come on buddy, why not let us all hear?
Now, I confess that these are my own made-up examples. I wish I’d noted some of the real ones, but I was too busy listening!
It’s easy to tell right away that I’m not what you would call a “natural rhymer”, if there is even such a thing.
But what turns this into a true synchronicity for me is that for a few years now I’ve had a recurring dream in which I’m simply walking along making up superb rhymes as I go. It’s one of those dreams you’re never sure are ‘real’ or simply a dream.
In any case, when I saw and heard this guy that day, it got me remembering the dream and how I’d often thought I would really love to actually be able to do that exact same thing.
Not about people though. I used to photograph people in the street; all kinds of people. I still consider photography among the most important of my contemplative and creative practices, just these days I don’t photograph people.
So, in a round about way, I’ve made a little “poem” that refers to what I do photograph, inspired by this encounter as well as particular photo I came across just yesterday but made months ago now.
Please enjoy
Strollin’ down the street I lift my camera to my eye, no longer interested in the people walking by. Nowadays I tend to notice their many and varied traces left behind, or perhaps (and even better) a golden leaf in the gutter I might find.
Thank you for reading this small attempt. Now here’s the photo I mentioned that inspired this attempt at a kind of spontaneous rhyme.
The poem I want to share with you today has, I think, been shared on this blog before. I haven’t checked because I didn’t want to be tempted to censor myself and not post it again if it has been posted.
The poem, titled simply Peace Prayer, has a repeating refrain in each verse:
Our Lady Queen of Peace Pray for us.
A couple of days ago I came across a church dedicated to this particular manifestation of the Divine Feminine. I know it doesn’t seem to be such a far-out coincidence, but up till then, I had never encountered a church with this name.
So, obviously, it reminded me of my poem, written a couple of years ago now. As well as the story that prompted its writing:
When I was 12 my father went to war. As a professional soldier, he went as a part of this country’s commitment to its American allies in its war against Vietnam.
Our family was, at least nominally, Christian at that time, and anyway, desperate times do indeed call for desperate measures.
Which means we, my mother, my sisters, and I, formed a tiny prayer circle every night for over a year to pray for my father and for peace.
These days I no longer label my beliefs, not if I can help it anyway. What I seek now is the Divine wherever it is to be found. Which is everywhere of course!
In any case, here is my poem. It’s always the right time to pray for peace, though we should always remember our prayers are really directed at ourselves. It’s up to us to answer the prayer as we are able and see fit.
Peace and love to you all.
Peace Prayer
The father, the husband, the man of the house He’s away. At the war. Our Lady Queen of Peace pray for us.
Away at the war, yes, In a far off land. Not his own. Our Lady Queen of Peace pray for us.
Away at the war. “Incountry”. that’s what they call it. Our Lady Queen of Peace pray for us.
At home the children, the wife and mother wait. Wait and pray. Our Lady Queen of Peace pray for us.
At home they wait yes. Each night on their knees, in a circle. Prayer circle.
Away at the war, he is fighting. For what? At home, they are praying. For what? Our Lady Queen of Peace pray for us.
Indeed, it is clear to all who dwell there that through them the world is kept in being
I jotted down this note I forget how long ago. Over the last few years I’ve read a lot about the early Christian hermits who lived in the deserts of Egypt, Syria, and other areas of that area we label the Middle East.
While I think it was one of these early hermits who uttered these words, it may instead have been a monk or hermit from the 9th or 10th Century, living in the forests of Russia or Eastern Europe. (I wish was a lot less careless with sources for things I note down).
In any case, it was spoken by a hermit or monk who, along with perhaps thousands of other men and women, fled the strict dogmatism of both government and religious institutions , as well as the corruption, materialism, noise, and all the other distractions of the cities and towns.They went to the deserts, the forests, and other remote places, in search of solitude, silence, and peace.
They longed to commune with the divine. They chose to bypass the mire of worldliness, and hoped to find a better way to serve the divine and the world. The writer or speaker of our quote is pointing our attention to all those who went to the deserts, the forests, and other sanctuaries, who in her or his words, believe they are actually keeping the world going, and its people too.
These nuns, monks, priests and hermits, knew that by communing with the divine without distractions, and living a simple life completely and absolutely centred on the divine, was the way to save the world.
‘So’, you might be saying with a slightly cynical tone in your voice: ‘These are people who have ‘escaped’ from the world and are ignoring governments and the law, rejecting social status of any kind, not associating with other people like other good citizens. They’ve gone to sit in a hut or cave or whatever and are doing nothing productive at all. They’re not buying stuff so they aren’t contributing the the economy. And you say they are the ones keeping the world spinning round? Hardly.’
There are hermits everywhere.
Yes, I think they are. Keeping the world spinning I mean. Just as mystics from all the world’s religious traditions, these women and men of the deserts – and the forests too – knew that the world they’d left behind wasn’t real. Well, yes, it’s real enough of course: I mean we only have to look around us, and feel the workings of our bodies. It’s real alright.
But, realer (I know, it’s not a real word) than this physical world we are in and are an integral part of, is what lies within us as well as everything else in the Universe:
Holy Wanderer Detached from all Worldly Entanglements
The divine, God, the life force, Consciousness. So many names for the same thing. Many of us sense that at the core of ourselves there is ‘something else’; that there is some kind of intelligence for wont of a better word. This intelligence is what illumines life, as in life, the universe, and everything.
But, we don’t see this, or not so often anyway. The mire of worldliness (a phrase I mentioned earlier and which I like very much) seems to be specifically designed to keep us in the dark so to speak, about our true nature.
Think about the seemingly endless focus on materialism with its temptations and promises to make us happy; the conflict and competition among individuals and nations to acquire more power, possessions, land and anything else that ‘they’ve got and that we want’.
Mire is a good word: We’re trapped and sinking fast in a kind of quicksand.
And this mire keeps us from becoming aware, from realizing, that we are the Consciousness (the word I prefer but, as I said, names are just names) mentioned above. It keeps us ignorant of our true nature, and we go on and on struggling to keep afloat in the world.
The hermits of the past and the present, the nuns, monks and other contemplative people of all kinds, and, in many and various places, are all engaged in a quest to know – and yes, to realise – that they and everything else in the material and non-material universe is Consciousness.
I believe that, far from being unproductive, from ‘doing nothing’, It is the engagement by such people everywhere with this quest that does indeed keep the world in being.
Courtesy Wikimedia Commons Thank you
I would like to leave you with a couple of quotes if I may. The first is from Abba Moses, one of the greatest of the early desert fathers who was born in Ethiopia and lived in Egypt in the 4th Century:
‘Our objective is puritas cordis,’ Abba Moses told Cassian and Germanus [fellow monks]. ‘A heart kept free of all disturbance. The more we cultivate such inner stability, the more we can offer our lives in service to the world.’
Courtesy Wikimedia Commons Thank you
The second quote I would like to share is from Saint Seraphim of Sarov, a 19th Century Russian monk who lived as a hermit deep in the woods:
‘Acquire a peaceful spirit, and thousands around you will be saved.’
Remain in your cell, and your cell will teach you everything
This piece of advice from one of the early Christian desert hermits to a follower has been going round in my head for ages. And I mean a couple of years at least. I’d read it in several books at the time, and I’ve seen it in a few since.
Of course, most of the writers of those books interpreted this advice at face value, literally advising the student, hermit, monk, or other contemplative person to stay in their physical cell (hut, cave monastery cell, suburban bedroom, wherever is their permanent dwelling) and listen, meditate, study, and contemplate. The advice is, stay in that space in silence and seclusion. Quite possibly forever.
‘But it could be the cell of your Self,’ my partner hermit said to me one time. And yes, I thought, that’s exactly right. I liked the symbolism. The actual literal, physical space and its geographical location isn’t necessarily the important factor. What’s important is that you, the real you is actually fully present wherever you are, right here, right now.
Think about what it really means to be present – to be here now: It means that you can say, ‘This is the only space and the only moment that exists. Right here and right now.’
Living life is an ever-flowing movement or process, and at the same time (excuse the unintended pun) is always occuring in the present. And in that ongoing moment you – your Self -is always there.
Of course along for the ride is your little s self with its ego, chattering and never quiet mind reminding you of the distractions, stresses, anxieties, worries about things to do or not do, memories of the past, and fears for the future. It goes on and on.
But, still, that space within where you can meditate, pray, contemplate quietly, that’s your Self, your ‘cell’.
I’ve always liked and worn hoodies. I guess a lot of people do. For some it’s about fashion; others wear them for warmth in cold weather or to keep the sun off when it’s hot; some people even use them to hide.
Then there are others such as nuns, monks, priests and others too, for whom a hood is a part of the robe they wear as a member of their particular group.
In those cases, a hood is called a cowl and most often it’s a largish loose hood sewn onto the robe or habit. Just like a regular hoodie.
I read somewhere (I forget where) that some groups nickname these cowls ‘cells’. In other words, the wearer carries their cell with them wherever they go.
Of course they don’t always actually wear the hood on their heads, but whenever they wish or need to retreat to their cells, all they have to do is simply pull their hood up and over their head and all of a sudden they are in their own private and solitary world; they are in their cell.
As I said earlier, I like the symbolism. But more than that: I find wearing a hood on my head or simply in standby mode, comforting.
I’m not overly good with crowds, or in close proximity to other people on a bus or train or whatever. I like knowing that just by pulling my hood on, I’m able to create my own space apart from my surroundings. In that space I can feel safe and kind of apart.
Even at home I wear a hood when I’m meditating or praying. It’s just one more opportunity to retreat into my cell, into Self
There used to be a thing – maybe it’s still a thing – that would happen sometimes. You’d be talking to someone and suddenly they’d burst out:
‘Hey that rhymes! You’re a poet and don’t know it!’
This exclamation, this sudden and surprising interruption, was always prompted by some sort of accidental rhyming happening in something you’d said.
Or, sometimes, it even happened when you had written something and had through no fault or thought on your part, created a rhyme, even a little impromptu and accidental poem.
Well, that’s what happened to be. It was a while ago now and I was writing in my journal. It must have been ages ago because I don’t keep a journal anymore.
In any case, with nobody reading over my shoulder, it was left to me to express surprise at a sudden outburst of poetics on the page. And along with the surprise, I was able to make a quick note of what I’d written:
Anyway, this post isn’t about this little demonstration of spontaneous poetic genius; it’s actually about the ‘sometime soon’ tagging along on the end.
I have no idea where or what the walk to take, the pilgrimage to make, was – or is. Which suggests a rather obvious conclusion: ‘sometime soon’ never came. The walk was not taken; the pilgrimage was not made.
Now, I’m thinking to myself, if the walk under discussion was so appealing – as well as so significant that it transformed into a pilgrimage – then how come ‘sometime soon’ wasn’t right now, or rather right then. If you follow me.
Of course there’s no telling the reasons for the sometime soon. Maybe plans would have been required; travel to arrange; equipment to gather; fitness to acquire. Who knows?
Clearly I was inspired to at least put down in writing that I thought this walk, this pilgrimage, was (or would be) a good thing to do.
Meaning, in that moment, in the present that is (or was) of that moment, that walk/pilgrimage was a thing I wanted to undertake.
Now, while I might have longed to take that walk, to make that pilgrimage, in the present of that moment of writing, and even though planning may have been required, thereby putting off the actuality of the taking and making till some future time, I at the very least could have taken some action – again in the present of that moment – to get the ball rolling so to speak.
So, what’s the lesson here?
Well it’s simple really, very simple. Maybe simpler to say than to actually put into practice, but I think my lesson here is just this. Tell myself the truth as often and as much as I possibly can. In other words:
Be honest with myself
Let’s look at the options
If I’d really wanted to take this walk, to make this pilgrimage, no matter how remote, how complicated the logistics or planning, why didn’t I take action in that present? Or at least in some present before I actually forgot completely what the walk/pilgrimage was.
And why add ‘sometime soon’ if I didn’t actually desire or intend for this thing to happen? Well, possibly to put of any decision about doing or not doing. Or perhaps it was a way of saying (in completely other words), ‘Well, it sounds very nice, but I doubt I will ever end up doing it.’
So, honesty, and clear thinking about what I want and what I don’t want. That way I won’t be so attached, so keen on clinging to outcomes that I can’t see clearly, can’t easily know what I am to do or not do. Presence. Being present is what this is really about isn’t it?
To be completely present, to be fully here and now, requires me (all of us I suppose) let go of the maybes, and the ifs and buts as well as the endless ruminations about do this or don’t do that.
If I want to take a walk, or make a pilgrimage, then I say to me: just get on with it! If I don’t, then just say so, and move on.
Last little comment: I would really love for the present to remind me of what this walk/pilgrimage was. I’m a bit curious I guess(yes I know, curiosity is a present moment deflater) Maybe it’ll come back to me now I’ve written this post.
Yesterday I came across a couple of stories – true ones – that I wrote years ago. They are what we might loosely call ‘travellers’ tales. I thought it might be nice to share them here. So here’s the first one. Enjoy
Not the Manu temple I write about, but another one close by
I’d walked up to Old Manali, and I’d kept walking through the town. Then higher still, past the temple to Manu, and the scattering of traditional houses and small fields clustered around the temple.
Three near-naked and stoned saddhus invited me into their cave – more a kind of overhanging rock shelf poking out from the foundations of the temple itself.
Naturally I declined. Politely. I wasn’t, never had been, and never shall be a stoner. Besides, here I was deep in the Himalayas walking through ancient villages and past temples to ancient gods. Seems to me that that’s enough to bring on a high all its own and like no other.
Then, a little higher up the trail. I rounded a corner to be greeted by a kind of open forest glade; a grassed and flowered field protected by a semi circle of forest sentinels, their crowns maybe thirty metres above my head.
And there, in the middle of this magic field, a large flat rocky area, like a series of ‘shelves’ layered one on the other. This maybe twenty square metre tiered platform was probably the remnants of an ancient hill (or mountain?) that got in the way of a more recent but clearly relentless glacier.
Whatever the history, here was an arena with views no theatre or movie could ever hope to reproduce. This natural amphitheatre faced several layers of peaks across the valley. But, before those peaks, and directly in front of me, just down the slope, stood the temple, then more trees, reaching down into the valley. Here the river flowed, surrounded by farmers’ fields and the brown dots of houses.
Then the forests begin again, thick at the bottom in the valley, but becoming more scattered on the higher ground. Then those many layers of higher and higher hills, mountains really, rolling off into the distance to, where on the horizon and behind it all, a row of the really high peaks covered in their permanent snows.
‘This is a special place, a sacred place,’ I heard myself sigh out loud. Sitting cross-legged now, I let my eyes wander over the scene taking in the blue sky, the white peaks, the multiple greens of the forests, the sliver ribbon of the river, and the rest.
At such times and in such places, one’s eyes tend to close of their own accord. And so it was for me then and there. I let myself drift. Thoughts came and went, to be replaced by more thoughts that came and went.
Then, my eyes opened. Again of their own accord. After a few seconds of that cliched ‘where am I?’ feeling one has when startled out of one state and into another, I made out the figure of a person standing facing me a few metres from where I sat.
‘I’m sorry,’ I heard her voice call to me. ‘You just looked so peaceful sitting there meditating, I just had to stop and watch you.’
She told me she’s been watching me for about fifteen minutes, which gave me a start: It’d felt l Ike I’d only just sat down and closed my eyes.
‘They say the light of the world is held about twelve kilometres up this trail. That means it’s the centre of the world.’
I had to stand to try to take in a revelation of this magnitude.
‘And apparently,’ she went on, ‘they’re going to move it soon and nobody knows where.’
Was she an angel? Was I dreaming? They, whoever they were, are about to shift the centre of the world? Even in India one doesn’t hear this kind of news everyday. Actually, I doubt you’d ever hear it on any day.
Then she was gone, headed up the trail. I didn’t follow. I remember thinking: twelve kilometres was too far for me especially as I already had a long walk downhill to my hotel back down in the new town.
Yes, mundane, practical musings, a typical response to news of such a wild and far-out nature. So, not exactly in shock, yet not quite myself, I turned back. Down. Through the village, past the temple with three crashed out saddhus out front, back into the town.
There are cafes there. They sell Chai there. I needed one.
Actually, given the momentous news I was going to have to digest, I might even have a couple extras.
This is a true story; it actually happened more or less the way it’s described here.
Of course, there is no ‘light of the world’ stored in some secret spot, somewhere on Earth.
Well, I suppose if there is a light of the world, then it’s likely to be the world itself, I mean Earth, all the beings who live on this planet. Life itself I guess you could say. Life is light; Life is love.
Reading this great quote again recently, I was struck by something I don’t think I’ve noticed before. Suddenly I saw: ‘might not change the world’. Might not? Then I thought why not turn the whole think around: I could as easily say ‘Helping one person might change the world …’.
But, you know, my thinking went even further: I realized that might and might not have nothing to do with it. The reality is that every action we take, and that includes the action of helping other living beings (as well as harming them, which is a whole other story for another time), actually does change the world.
Obviously we can’t always (actually it’s more like very rarely) see those changes, nor are we able to dictate what the changes will be or predict all the possible outcomes. We may think we know what the results of our actions will be; we may even guess right. Whatever the case, all we can do is take action while realising that impacts always occur and just keep on happening in a kind of cascading effect that literally never stops.
Then I thought about it some more, wondering how we can actually come to fully realise that the might not in this marvelous saying, which speaks of a negative possibility, is more an always will, which points to something definite, as well as a whole lot more positive.
All is One on the physical and the non-physical levels
We all have had at some time a sense that we are all connected; we feel that we are part of nature, part of something bigger than just a lone disconnected individual. But, have you ever had the feeling that you might be more than just a ‘part of’ the world or nature’? Have you ever had a sense that you are nature? Maybe this sounds a bit esoteric: But we are one Self; we are all physical manifestations of the one consciousness, the one Divine.
And of course we can’t know for sure what goes on beyond the physical world. But, even at that most basic level of the material, especially as we get down to the microscopic and even atomic levels, it’s hard to tell individual beings apart. Atoms merge and cross over, interact, and change, between all living and non-living things.
So, who’s to say that one small action on my part, one small change, won’t have a cascading effect as the ripples (that’s a good way to put it isn’t it?) from that action spread through the world and beyond.
The ‘What can One Person Do?’ Dilemma
Our Sydney Smith quote in a sense tackles this agonising question for us. Still, you might think that one person can’t do a lot when the needs are so vast and so many and so intractable. There is always something we can do, even at the supposedly one person, one individual level, even if as Mr Smith says, it’s a small thing we do.
Just think how many people everywhere are asking this same question: ‘What can one person do?’
If even a tiny percentage of those questioning individuals answered that they could do something, then you would start to see changes taking place for sure. How could all those actions not add up to a changed world?
The Multiplier Effect
Just now I used the words ‘add up’. Well actually it’s more like a multiplication effect.
Remember we mentioned earlier the idea of a cascading effect always in action whenever any action of any kind is performed? Isn’t there a saying that goes something like: if a butterfly flaps its wings in a forest somewhere in the world, then a polar bear in the Arctic sneezes? Okay, that’s not quite it but you know what I mean.
Then there is that concept of ‘pay it forward’. It’s an easy concept to grasp, though I don’t especially like the language. For me it’s more to do with love, compassion, empathy, and a desire to make things better.
So, the truth is, helping one person does indeed change the world for that one person. And whatever we do for that one person, it also does definitely change the whole world. It may not appear to us personally that everything in the world has changed simply because of our one, apparently tiny action, but the world, (and that includes all of us who live here or anywhere else for that matter) is one living entity, one being, so those multiplying impacts just go on affecting everything and everyone in some way.
We may think of ourselves as just one separate little individual, but we are more than simply united with all life; we are that life, just as all life is us. And, as for believing we can be ‘agents of change’, we may think that it’s all too hard; too many problems; what can I do? The road to changing the world seems to be blocked, seems to be impassable.
Well, one teacher I admire is Ramdas. Among the many great things he said, this one stands out for me above them all. I may have the wording a bit wrong, but basically the message is:
If you set your feet upon the path, then you are already at your goal
Which is another way of saying that if you help one person, then you have changed the world.
The Paradox of the Hermit Life (Courtesy of @travellinghermit3)
THE BEGINNING OF DEVOTION
Attention, paying attention. It’s the beginning of devotion. And when you see? When there is seeing? Well, seeing is praise.
When we see, what we see, is God. Not the god, or this or that god. There aren’t lots of gods, or so it seems. And in the end, there isn’t even one god: there is only God. So it was said by the sages.
Notes from the Hermit's Cave 