Have you seen the new page on the blog? It’s called Poems of Devotion (no prizes for guessing what’s on that page).
What you’ll see when you get there!
You are warmly invited to head over there to read and enjoy a poem. Or perhaps two, or seven! The choice is yours.
The page, as you already guessed, seeing right through the extremely obscure title, is dedicated solely to devotional poems I have composed. Many have been written in recent times, though there are some which are, well, no longer the new kids on the block (get it? New kids on the block? New page on the blog? Oh, okay, never mind).
I hope to continue my occasional practice of featuring a poem in a post (perhaps with its story or some other commentary). But, in time, all my devotional poetic pieces will be on the new page.
You are very welcome to visit the page, Poems of Devotion, to read, to contemplate, and if you so wish, copy anything you find there for your own reflections or to share with others.
Love & beauty; What else is there?
I’m grateful that I have come somehow to compose these poems of praise and love. I call it a gift of grace that has been granted me. It is a gift I now ask that I may share with you.
This morning I announced here in the Hermitage to anyone within range, that today, I would be making lentils. No, I thought, I can’t ‘make’ lentils; my job is to cook them so they might become Dhal. Jokingly to myself I stated by way of correction in my best mentally affirmative voice ‘It’s Dhal day today.’
Dhal is an important staple for us here at the hermitage. Please don’t imagine I’m exaggerating when I say that we eat it everyday. Actually, come to think of it, it might be just an ever so slight exaggeration.
Very very occasionally we choose some other evening meal, always vegan. But to tell the truth, we all like Dhal so much that we hardly ever feel the need for a change.
Anyway, as I say, it’s one of my relished responsibilities to once a week, or thereabouts, play my part in producing the Dhal that sustains the community for the next week.
Just a little aside: Lest you think Dhal is all we eat, I should mention we eat lots of fruits and vegetables, rice and breads, beans and various other things that come to us one way or another.
Please, the inner editor is begging me, can we just get on with today’s topic? Actually, the topic is the Dhal making that has taken place today. So, really, we are still kind of on track.
Right then. Not long after my announcements to the community and to myself, I got to it, to the task at hand. First, I pour red lentils into a largish saucepan.
Not my picture. Just to give you an idea of what I saw that prompted my feelings
I watched as the lentils streamed from the packet to form a little mountain, first at the bottom of the saucepan, growing to full saucepan scale. Funny thing to say but I was kind of mesmerized by this mountain building. I was struck by the thought – more like a feeling – this is wonderful, this is important.
I mean to say that I felt a little awestruck by the abundance. In a sort of gratitude induced reverie, I scooped a handful of said lentil mountain, letting lentils stream back to Lentil Mountain in the saucepan.
Then it’s rinsing time. You see, you need to rinse the lentils to get rid of excess starch, bits of dirt, little stones, or twigs. This is a vital step in the process according to the Dhal Grand Master who taught me this life-sustaining art.
In any case, it’s at this stage that you’re allowed to get your hands right into the mix. Run water, swish the lentils around, drain off now starchy, twiggy, stony water. And repeat five, six, or more times determined by the clarity of the water after each rinse.
I like that bit too actually: kind of pleasant sensation as lentils swirl through fingers and you get experience something of the lentils themselves. Nice feeling.
Next step, fill a giantish sized saucepan (I call it the big pot) with the rinsed lentils, add water (very exacting amounts too, but don’t ask me for precise details), bring to the boil occasionally scooping off any remaining bits and pieces as you watch the alchemy happen.
Then, once boiling, it’s time to stir in various spices. Once again, exact amounts are called for, but, well it’s kind of a trade secret. By which I mean, I couldn’t tell you measurements; one just knows. Could be a cook thing. Or maybe it’s a monk thing?
Enough cooking (sometimes the inner editor doesn’t know when to leave the writer alone).
Okay then.
Gratitude. And wonder. Both experienced today – and not for the first time.
Wonder at & gratitude to Surya (the Sun) which gives and sustains all life, including lentils
Wonder at the aforementioned alchemy that transforms dried, red lentils, a few spices, and water, into a delicious, substantial, healthy and nourishing, food that satisfies and sustains.
Gratitude that I am able to take a small part in this alchemy. Gratitude for the beings who sustain us – me, our community, you, all of us on Earth. Gratitude for the grace I have been granted that actually allows me access to such wonders and abundance.
It’s a lot to be grateful for. All I can add is that it is my deep gratitude that will keep me ‘making lentils’ always.
‘You must be sick in the head,’ replies, as quick as you like, his partner hermit of 40 odd years. (Obviously an old and oft shared joke).
‘Of course I’m sick in the head,’ bursts out of the hermit in response. ‘It’s like saying the sun comes up every morning. It’s a given, a simple fact of life.’
Problem is, it’s not true is it? the sun I mean; it doessn’t come up does it? Doesn’t go down either for that matter. I mean it looks like it rises up every morning, and it looks like it goes down every night. But it doesn’t. In reality it’s us here on planet Earth who are doing the turning.
At ‘sunrise’, our home planet in its continual revolving has us looking at a stationary star (our Sun, Sol, Surya) that is, rather than going up, just sits there as we revolve downwards leaving it behind, Same story at night with the sunset, just the other way round.
Our experience when looking at this scene is that the sun is going down behind the hills. But in reality it’s the hills and river and the viewer going up as Earth rovolves. Hard to get one’s head around.
To explain what we see, what we experience – or rather what our ancestors saw and sought to explain – the simplest, most obvious thing to do is tell it like we see it. Sounds obvious enough, but as we’ve just seen, the story we inherited and which was only recently (in historical terms that is) shown to be incorrect, of the rising and the setting of the sun was based on an illusion,
As to the hermit and his story – the long-held believed to be true story – well, if we’ve been able to establish that stories we tell ourselves are often based on illusions, then perhaps the hermit can look for another story concerning the state of his head health, that is based a little more on facts, not so much on illusion.
Or to put it in other words: It’s quite possible that if the truth of the matter is that the sun never goes up and never goes down, then just maybe the hermit is not actually sick in the head.
Except perhaps when it comes to old jokes shared between beloved partner hermits.
Surrender is a key issue for our community of Hermits. Surrender in the sense of, to put it really simply, how to just go with the flow; how to recognise that the universe moves as it does, and how might we fully realise that while we do what we can, playing our part, in the final analysis, life unfolds as it does.
Like I guess, most people we often have trouble accepting the so-called realities of life like bodily changes, world events that sadden, shock or outrage us. You know what I’m talking about. We just like stuff to work out just as we would prefer, and when it doesn’t? Well that’s when we suffer; we get angry, frustrated or sad or otherwise affected emotionally and even physically. Again you know what I mean.
Courtesy of our resident artist
‘The will of God’ or ‘the will of the Universe’ are common recommendations for surrendering to. But of course ‘God’ or the ‘Universe’ have no will of their own; it simply is what it is, and follows the laws of nature, the natural order of life the Universe and everything as has been famously said time and again.
So, a small poetic offering on just that theme of surrender. This time asking: surrender to whom or to what? The answer I come up with is perhaps not as far out as it might first appear when you read it. Maybe we’ll do a post looking more deeply at that one.
Anyway, please accept my small offering.
WE SHALL SURRENDER UNTO WHOM?
To whom, or to what shall we surrender? We are hermits; we dwell in a hermitage. Here are our cells, our Paradise. A walled enclosure unto which we may surrender.
I feel like talking more … Sorry. Start again. It’s not what it seems and, well rather than get into it now, just read on a bit and all shall become clear.
Anyway, there’s an old joke that goes like this: One friend says to another friend: ‘How come you’re always talking to yourself?’ To which the second friend replies: ‘Well, you see, I always like to talk to the most intelligent person in the room, so I look around and usually I find that it’s me. So I end up talking to myself’.
Okay, maybe not so funny. Could be taken as bad manners or rude come to think of it. But that’s how jokes often are isn’t it?
Anyway, and here we get to the little bit of clarity I promised, you’re probably going to remind me that I have often said I would like to talk less, and be quiet more often.
That’s still true, but this is different. You see, lately I’ve been feeling the need to talk more about various aspects of my ‘inner life’. You know the sort of thing: confusions and worries; niggling issues bugging me; that kind of stuff.
And my community hear and experience quite enough of my inner life, with its contradictions, mood swings, and the rest; I have no intention of being more of a burdon than I probably already am.
So, I look around and ask who’s left? Me! Myself! I! Not exactly the most intelligent person in the room, so there the joke breaks down, but it does indeed look like I might end up talking to myself after all.
Well, it’s kind of a yes and no sort of thing. ‘Myself’ is the individual with this mind and body, making these words appear on the screen. It’s the ego self, the me that’s the being who walks, talks, breathes, and … Well you know what else.
But, and this is the brilliant bit, if I separate the words to read My Self, will it’s a whole other story. For a start, Self is not ‘mine’. Self is that part of me that is consciousness; and it’s not a different entity than ‘your’ consciousness, or anyone or anything else’s.
So, if I start talking to this Self that’s actually anyone and everyone, and not just me, who is it that I am in fact talking to?
Sounds to me like I’d be talking to you, and you, and everyone else; to the trees, the birds; everybody!
And yes, that’s exactly right. For me, there is only Self – consciousness – that is indeed anyone, anything, everyone, and everything in the Universe, both seen and unseen.
In other words, I’d be talking to God; the Divine; the Absolute Reality; the Thou Art That described by at least one of the world’s great spiritual traditions.
Which is to say, I want – need – to spend some more time talking to, and in conversation with, God.
Phew. I’m glad I figured that out.
You might remember the prayer I wrote a while ago to the Divine Mother? Seems like a good place to share it with you again.
It was way back in the earlier days of this blog, sometime in 2022, that I wrote a post about our community’s liking for snacking on plain toast by choice. It’s our more or less regular late evening, before bed, bite to eat. Perhaps accompanied by black tea, as I described in that post.
As I also point out in that post, I do actually enjoy plain toast. It’s not that I no longer like jam or other yummy spreads; I like them too well truth be told, but sometimes, well, plain is good.
As the day winds down to become night, and we settle to our evening snack, I will sometimes make a joke about simple food, or monks with simple tastes, whatever. Anyway, a few nights ago I made a remark, a joke, that has had a profound impact on me.
‘I’ll just say a prayer for my two slices of dry toast.’
Of course I am just like so many other religious or spiritually inclined people, and say a prayer before I receive any and all food or drink. It’s a long time habit, and a blessing I like to perform. Just a thank you is all it is really.
This comment, this joke, as soon as it was out of my mouth, I realised, of course I will. Don’t I always?
It’s true that our community lives simply, as simply as we can. And that includes what we eat and drink. It’s also true that this is not some sort of ethical stance consciously taken; nor is it a kind of overlaid act of solidarity with those who have no choices due to poverty or other circumstances.
It’s purely and simple because we like simple. It really does suit our natures and temperaments and for us it is the obvious way to live.
It is no renunciation: we welcome simple. This obviously is not to say that we are unaware that our very natures and temperaments naturally steer us away from choices that are unethical or are out of sync with compassion (call it solidarity) for other beings.
The reason I’m ranting on about this off-hand comment thrown out as a so-called joke is, well just that: It was off-hand, and my misguided intention in making this ‘joke’ was insensitive and careless; it was lacking compassion for all the other living beings sharing life and consciousness with me.
And for that flippancy and carelessness, I ask forgiveness from the invisible community that is in fact all of us struggling to live in a material world.
My sense is that in saying ‘all of us’ I might instead say, all of us who are in truth One; We who are that one Self that seeks forgiveness.
Occasionally, on this blog, I have had the good fortune to be able to share with you a poem I have written.
I say occasionally because, at best, I am an occasional poet – or rather than take on that label, it’s better to say that sometimes words in some kind of poetic form emerge.
From time to time said poetic emergences could be called devotional. Devotional in the sense that my words seek to express praise, recognition, gratitude or similar sentiments, ideas, thoughts, and so on, directed towards those things I regard as sacred.
That might be ‘God’ in the direct sense that we all would understand right away, or it might be the divine as manifested through objects, people, or other beings in the material or non-material world.
Actually, come to think of it now as I make these notes, I realise that according to that not so short definition, most if not all my poetry has been devotional for quite some time now. Yes. I think that’s right.
Anyway, to get this post moving along a bit. A few days ago, I mentioned to my community, ‘I’ like to write devotional poetry.’
‘You do already,’ was the unanimous response. To which I replied, ‘I suppose so, but I want to sing praises.’
Hare Krishna Hare Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
And that, my friends, became the title of a poetic effort from me expressing just that exact prayer.
Now I share with you those words that were given me as I ‘just sat’ in our temple.
I WANT TO SING PRAISES
Devotional poetry. That’s what I want to compose. Actually, is there a calling to such composition? Yes, for I do hear the call; it resonates deeply. But, my ego-mind, it’s not listening. Anyway, composing poetry devotional is of the heart; It leaves the mind behind. Looks like one more ‘make the mind your friend’ moment. Praise be all that is.
Varuna and Surya. the Hindu deities of sky and all Earth’s waters (Varuna), and our sun (Surya). These names resonate for me. I like how such great natural phenomena fundamental to our existence on this planet, can be ‘personalised’ in this way.
I find that having acquired symbolic or representational names for sky, water, and sun, has allowed me to somehow relate to the inherent giving and preserving of the energies that power all life that water, sky, and sun provide in a prayerful, thankful way. Kind of makes it personal.
Let me put aside for a moment the obvious scientific reality that tells us we can’t live long without water, can’t live at all without the gases in our atmosphere, and if the sun goes dark for whatever length of time it is, then all life ceases to exist.
How many times have I stood in awe watching a sunset?
Or watched as big waves rolled in with a surfer hoping for a ride?
How many times have I welcomed the sound of rain on a roof and the sight of it nourishing trees or other life
And how many times have I sat on or walked along a riverbank feeling uplifted and a little more grounded?
Many, many times is the short answer. Varuna and Surya are constant presences in our lives. And I am grateful for the life-giving and life-sustaining natures of their existence.
Sharing with you today, a little poetic expression of one of those times when sky, water, and sun, gave me just a little more than those fundamental material energies.
ONCE AGAIN VARUNA AND SURYA
Once again, Varuna and Surya are coming to make rescue. They arrive on – as in fact they are – the currents and eddies of the river of life. In this way, the natural order remains in motion.
Shared with love
from Paul the hermit
Flow river go, past the shady tree. Flow river flow, flow to the sea. Flow river flow, flow to the sea.
Thanks to Roger McGuinn for one of the classic flowing on a river songs.
Anyone who has tried to meditate for more than a minute, knows very well that the mind right away jumps into overdrive, trying its hardest to keep us nice and distracted; anything but quiet and peace is the mind’s aim. Speaking for myself, all I want to do is get rid of that mind altogether.
But, I know, that would be a mistake. I may not like how my mind behaves sometimes, but I do actually quite like having one, a mind that is. I guess, for me, it’s about realising that my mind is here to stay, and can be either my friend or my foe.
Trouble is, when trying to meditate, I can easily believe it’s my worst enemy. Another mistake, I think, that arises from a not so discerning attitude to the thoughts that flood in seemingly at random.
But, sometimes in that quiet and still space – and even if that quiet and peaceful space hasn’t yet been reached – a thought comes from the mind friend, not the foe. It seems I must learn discernment. Here’s a good example.
Not long into my meditation earlier today, but already bombarded with random thoughts, memories, and other distractions to said peace and quiet, an idea came that just caught my attention. Suddenly, there seemed to be a full-blown idea for what sounded like a great blog post.
I din’t have this notebook with me, and though I had my phone handy, I thought, no, be firm, don’t let interruptions in. Of course, I thought that I’d remember the idea, but sure enough, I didn’t. Now, it’s nowhere to be found. I mean it must be in some tiny neuron in my brain, but it’s hiding pretty well!
Later, after my meditation session, I thought to myself, how come I could make a list of all the less than useful thoughts, memories, ideas and random mental craziness that tried its best to keep me distracted, yet I have no idea what that one wonderful blog post idea was?
I think it might possibly be about attachment; a lesson I’m giving myself in discerning between what thoughts are from my friend mind which ones from my foe mind, the mind running wild with its accomplice, my ego.
It’s a lesson I badly need, I think. Endless thoughts of little or no use to me have stayed, while the one that might have been helpful is gone, seemingly forever.
Yes indeed. Perhaps ny perspective on what ideas ad thoughts are useful to me and what ones aren’t, needs to be contemplated upon.
Actually, it’s not really needing a lot of contemplation: I mean, the one idea I thought would be great is gone. But looking at it the other way around, the fact that the great pile of not so good thoughts staying with me has given us this post I am now writing, and you are reading.
Perspective. It’s all about perspective. And discernment.