The Best Job in the World

Indeed, it is clear to all who dwell there that through them the world is kept in being

I jotted down this note I forget how long ago. Over the last few years I’ve read a lot about the early Christian hermits who lived in the deserts of Egypt, Syria, and other areas of that area we label the Middle East.

While I think it was one of these early hermits who uttered these words, it may instead have been a monk or hermit from the 9th or 10th Century, living in the forests of Russia or Eastern Europe. (I wish was a lot less careless with sources for things I note down).

In any case, it was spoken by a hermit or monk who, along with perhaps thousands of other men and women, fled the strict dogmatism of both government and religious institutions , as well as the corruption, materialism, noise, and all the other distractions of the cities and towns.They went to the deserts, the forests, and other remote places, in search of solitude, silence, and peace.

They longed to commune with the divine. They chose to bypass the mire of worldliness, and hoped to find a better way to serve the divine and the world. The writer or speaker of our quote is pointing our attention to all those who went to the deserts, the forests, and other sanctuaries, who in her or his words, believe they are actually keeping the world going, and its people too.

These nuns, monks, priests and hermits, knew that by communing with the divine without distractions, and living a simple life completely and absolutely centred on the divine, was the way to save the world.

‘So’, you might be saying with a slightly cynical tone in your voice: ‘These are people who have ‘escaped’ from the world and are ignoring governments and the law, rejecting social status of any kind, not associating with other people like other good citizens. They’ve gone to sit in a hut or cave or whatever and are doing nothing productive at all. They’re not buying stuff so they aren’t contributing the the economy. And you say they are the ones keeping the world spinning round? Hardly.’

There are hermits everywhere.

Yes, I think they are. Keeping the world spinning I mean. Just as mystics from all the world’s religious traditions, these women and men of the deserts – and the forests too – knew that the world they’d left behind wasn’t real. Well, yes, it’s real enough of course: I mean we only have to look around us, and feel the workings of our bodies. It’s real alright.

But, realer (I know, it’s not a real word) than this physical world we are in and are an integral part of, is what lies within us as well as everything else in the Universe:

Holy Wanderer
Detached from all Worldly Entanglements

The divine, God, the life force, Consciousness. So many names for the same thing. Many of us sense that at the core of ourselves there is ‘something else’; that there is some kind of intelligence for wont of a better word. This intelligence is what illumines life, as in life, the universe, and everything.

But, we don’t see this, or not so often anyway. The mire of worldliness (a phrase I mentioned earlier and which I like very much) seems to be specifically designed to keep us in the dark so to speak, about our true nature.

Think about the seemingly endless focus on materialism with its temptations and promises to make us happy; the conflict and competition among individuals and nations to acquire more power, possessions, land and anything else that ‘they’ve got and that we want’.

Mire is a good word: We’re trapped and sinking fast in a kind of quicksand.

And this mire keeps us from becoming aware, from realizing, that we are the Consciousness (the word I prefer but, as I said, names are just names) mentioned above. It keeps us ignorant of our true nature, and we go on and on struggling to keep afloat in the world.

The hermits of the past and the present, the nuns, monks and other contemplative people of all kinds, and, in many and various places, are all engaged in a quest to know – and yes, to realise – that they and everything else in the material and non-material universe is Consciousness.

I believe that, far from being unproductive, from ‘doing nothing’, It is the engagement by such people everywhere with this quest that does indeed keep the world in being.

Courtesy Wikimedia Commons Thank you

I would like to leave you with a couple of quotes if I may.
The first is from Abba Moses, one of the greatest of the early desert fathers who was born in Ethiopia and lived in Egypt in the 4th Century:

Our objective is puritas cordis,’ Abba Moses told Cassian and Germanus [fellow monks].A heart kept free of all disturbance. The more we cultivate such inner stability, the more we can offer our lives in service to the world.’

Courtesy Wikimedia Commons Thank you

The second quote I would like to share is from Saint Seraphim of Sarov, a 19th Century Russian monk who lived as a hermit deep in the woods:

‘Acquire a peaceful spirit, and thousands around you will be saved.’

Probably the best gig in the world I would say.

Peace and love

Just For Today

There is a song by George Harrison that I like very much. Actually there are many songs of his that mean a great deal to me. He’s been a kind of mentor or teacher for me since the early 70s. But, having said that, there is something about Just for Today that really does resonate deeply within me. It’s not even one of his ‘biggies’, and was released in 1987 on the album Cloud Nine

In fact, if you read the lyrics of the song. Or even better, listen to George actually doing the song himself, you’ll most likely agree that this is more than a song. This is a refrain, a plea, even a prayer. No ordinary pop song anyway.

If just (for) today
I could try to live through this day only
Not deal with all life’s problems
Just for today

Then, the other verse (there are only two):

If just for tonight
I could feel not sad and lonely
Not be my own life’s problems
Just for one night

How many times have I made these same pleas? I don’t think I’d be able to count them. Of course I’d guess we all have at some time or other (or even quite often, all the time, every day, ahhhhh!!!!!!) wished or prayed for the problems (whatever they may be) to just go away, even for just a day. No, not even a whole day. How about just for a few minutes?

So, I’m not alone then. Still, it’s no consolation is it, to know that we all go through the same wishful thinking to be rid of the same or similar problems? I think, though, in this song George has given us a clue to what we can do to bring ourselves a little more into the present when it comes to the angst we weigh ourselves down with over ‘all life’s problems’.

And actually, he’s suggesting not that we focus fully on the present moment, the micro if you like, which can be tricky at the best of times. He’s given us a bit of a an easier task: Just look at this day only. Perhaps we can better look at a whole day than this ‘moment’ or ‘second’. A day is sort of a macro moment, a bit easier to get hold of.

But, that last little question, about always me being my own life’s problem, that’s what I really try to get to grips with. I am my own life’s problem. The problem is not the family I was born into. It’s not the less than idyllic childhood I endured. It’s not even the bullies I seem to have attracted to myself over many years in far-off school days.

The problem is not even the anxiety that I seem to have been born with, or that’s evolved over time. Nature vs nurture?

And I can’t even say that the problem is the kinds of choices I’ve made about life, work, thinking, and all the rest, over the years.

No. None of this. The problem is me. And, let’s get really trippy here: the problem isn’t even me. It’s the physical manifestation that thinks it’s me and which exists in relationship to the physical world.

So, who is the real me? Who am I? Ah, well, these are the really big questions. Asking these questions is called Self Enquiry. And I think it’s helping me.

Whenever one of those life’s problems, or anxieties pops up I try to remember to ask: ‘To whom is this feeling/thought/memory occuring?’ That answer is (obviously) to me. And then I ask, ‘Who is this me? Who am I?’ Then, for the minutest of tiny moments, it all stops. Sometimes.

You see, I’m not really able to answer that Who am I question. The best I can come up with is a never-ending list of who I’m not, or what I’m not. It’s called Neti Neti: not this, not that. So, if I keep returning to who am I every time one of those ‘I’m not …’ comes up, what happens?

Well, in theory, nothing.  The idea is that asking Who am I stops the mind. It can’t answer. If a mind can’t answer, there can be no thought. And if there is no thought, then mind ceases to exist. (I’m not talking of brain here, but mind. It seems to me that the mind has no existence as a distinct entity of its own. It is more what we could say a ‘place’ that comes into being when thought happens. No thought, no mind.)

This cessation of thought is only a momentary thing. Thoughts soon come barging back (it also seems to me that while mind might not actually exist, it has a way of making its presence known in no uncertain terms). One thing I try to remember that causes me no end of extra thinking, is the fact that if we are not having a thought, then we can’t ever know it. You can’t have a conscious thought that says ‘hey, I’m not thinking now’

I see this Self Enquiry as a way (in a long term, lifetime kind of way) to rid myself of my incessant thinking and the confused (confusing too) and useless thoughts that arise all the time. For me it is, in a sense, a way to become mindless.

In that moment, when thought ceases, there is no pain. There are no questions, and there is no anxiety. There is no dread; no hope even. Basically you can say there is nothing for that tiny moment.

And that’s me, the real me. In that little moment (who can measure the length of a moment?), there is presence, as in I (the real I) am present, right here, right now.

Actually there is no time, as we measure it in the world, in that little moment (or whatever we choose to call it). Perhaps it’s more accurate to call it a state of being.

And it’s a state I’d like to be in more often. Not, as I say, that I’d know I was in it. Only by what you might call the spin-off effects of more calm, more clarity, less anxiety, all that sort of thing. In a way I would call that a state of grace.

All I can say is that it is exactly where and when and how I want to be.

Just for today.

Mind Your Own Business and Save the World

Namaste friends

Welcome to another post. Just a little note before we get into it: This one picks up where the last one left off. Kind of. No need to read that one first, unless you want to.

And that’s the whole thing in one sentence, or at least in part of a sentence: unless you want to: none of it is any of my business. What do I mean when I say ‘none of it’? Just that. None of it. Or we can say it in another way: the only thing that is your business is you.

But, all of us are bound to ask, how can I simply mind my own business in a world torn by endless war? How can I ignore the environment I live in and that it’s dying before my eyes? How can I turn away from the evils of racism, injustice, greed, and cruelty?

Well, the simple answer is we can’t and we shouldn’t. Of course, in order to reconcile this apparent contradiction, it would be helpful to clarify exactly what we mean by minding our own business.

In essence my business (or yours or anyone’s) is anything that has to do with me: what I do; how I behave; what I think, feel, and believe; my behaviour and attitudes towards others; and—and this is the key—how I interact with and respond to the world as I experience it as I go about living my life.

So, it isn’t completely accurate to say that the wars, racism, injustice, and the killing of the environment (and everything else) is none of my business; my business is limited to my interaction with and response to all of it. And that has to be determined by a range of factors like my nature, my abilities, my circumstances, and so on.

Above all, and as Susan Sontag, American writer, philosopher, and political activist, said in a speech in 2004:

To be a moral human being is to pay, be obliged to pay, certain kinds of attention.

While the theme of that speech had to do with the writer’s responsibility to truth, I think her assertion applies here and may provide a solution to the seeming contradiction between minding our own business while at the same time stating that our business can, should, and does indeed include what goes on outside of ourselves (actually as we shall see, in reality there is no outside or inside)

How we utilise our own personal resources is in the end for each of us to decide. In the sense of our engagement with the world, the most precious of these resources are arguably time and attention.

Each of us possesses these things in our own unique quantities, just as we all have our own unique qualities, so each of us has the opportunity to decide how we use our time, and what we pay attention to.

It is so very easy to be overwhelmed by the constant torrent of information detailing the horrors threatening to consume and destroy our poor Earth and the life she supports. It is so very tempting to throw up our hands in defeat, and shrug our shoulders as we turn away exclaiming ‘It’s none of my business’.

While none of us would blame anyone for retreating in this way, a great many of us realise that for us this is not an option. Well, as the Buddha taught, there is a middle way. A way that allows us to avoid this kind of ‘none of my business’ denial, at the same time as protecting us from being overwhelmed and beaten down by the scale of it all.

The first step involves surrender. Surrender to the idea that there is no ‘me’; there is no ‘you’. There is no ‘them’, no ‘us’. There is only ‘I’. Surrender to the notion that not only is all life ‘connected’ or linked, but to the thought that all life—human, other animals, plant, mineral — everything —  is one. There is no separation.

Easy eh? Hardly. But this is where the paying attention thing comes in. Rather than being swamped by the never-ending tsunami,  choose where to put your attention. Ask yourself, where am I able to place my attention? How can I—how am I able to—use my time so that I avoid drowning yet still contribute to the well-being of the whole of which I am a part?

Obviously, as I hinted at above, the answers will be different for each and every one of us. For some, the kind of attention they pay will involve being on the literal front lines, working in the political field, or with activist groups working for social justice.

Then there will be those whose nature compels them to  choose to put their attention on a life of prayer, meditation, and contemplation.

For these people this requires the quiet and solitude of monastery, ashram, or cave (whether it be in forest, mountain, or suburban home). And along the huge spectrum in between, there is a a unique spot for every one of us.

Each of us is a part of the whole. Everything we do affects the whole. Remember that saying that goes something like: A butterfly flutters it’s wings in the forest and the sun rises? Okay, maybe I’m pushing it a bit, but you know what I mean.

Never underestimate what (you perceive of as the little) you’re able to do; no one can say what impact it will have. All that is required of you is that you mind your own business.

Silence. Could I have some more please?


Silence isn’t my strong suit. Or I should say, keeping quiet isn’t what I’m known for. One of the main reasons l live the life I do is because I am very sensitive to noise, but my problems start when I seem to forget that other people, and my own peace of mind, are affected by excessive noise created by me too.

And noise includes talking too much. Of course there are any number of reasons a person talks too much. Some people even believe they talk so much because it quietens the mind. No, afraid not. Been there. Not for me anyway.

Insecurity, nervousness, fear, low confidence, compulsive behaviours. The list could go on and on. When you think about it, the why isn’t always so important as the how to fix it question.

I spend a lot of time alone, in solitude, that gives other people and on rare occasions my mind, a break. I spend a lot of time listening to music to which I always listen intently. Of course that works on a number of levels, and is uplifting most of the time.

Speaking of listening to music, I usually use headphones like a lot of people. And I am blessed, absolutely and truly blessed, to have really good noise cancelling on my headphones. Anyone who uses ANC knows that it’s almost a miracle and makes the experiencing of music even better than it already is.

But I have discovered another use for the noise cancelling. I don’t always want to listen to anything: sometimes even I want some quiet, some silence. So, probably not the first person to do this, but I use ANC just by itself, just to shut out external noise.
But I’ve found it does more than this. Turning it on somehow creates another space. I actually feel like I’m enclosed in a space, or place. I hope that makes sense.

We tend to think of quiet and silence as meaning the same thing, and obviously they are similar and we use them interchangeably a lot of the time. But, sometimes they seem to be two distinct concepts. Quiet is an absence of noise. Whereas silence often seems to me to be a kind of solid state, an entity that comes into being for a short while (or longer hopefully) and encloses one in something like a cocoon or protected space.

Of course this state can be attained in different ways. For me lately I find with ANC on for itself alone, I can relax more quickly; I feel sort of ‘protected’ and safer somehow. Anyway, enough for this little tip from me. Perhaps headphone makers should change the label from Active Noise Cancelling, to Active Silence Creation

Peace and love

May All Beings be Happy & Free

Lokah Samastah Sukhino

There is a little shrine at the foot of a huge and ancient tree, outside a Buddhist temple above the banks of the Mekong River in a little town called Chiang Khong in the far north of Thailand. As I looked at this obviously highly revered sacred site, through the viewfinder of my camera, I knew what I would call the photo:

Lokah Samastah Sukhino

Now, I already knew that this translates to: May all beings everywhere be happy and free. A friend of my son’s used to use this ancient Sanskrit mantra a lot and I’d long since discovered its meaning. Or so I thought.

Anyway, later as I readied this (what turned out to be quite a lovely image in my ever so humble opinion) I thought I would look up the mantra again. Just to make sure I had the right spelling and so on.

It was then I had a surprise. May all beings everywhere be happy and free is only the first part of this beautifully expressive mantra. I quickly discovered that this mantra is not simply some vague wish or prayer for universal peace and happiness; it is also a call to action. Here’s the complete translation as I found it:

May all beings everywhere be happy and free, and may the thoughts, words, and actions of my own life contribute in some way to that happiness and to that freedom for all.

But, wait. There’s more.

As I read more deeply into the meaning of all the words in the mantra, I discovered that it’s more than a call to action or a simple invocation. I learned that the mantra as I knew it was missing a final word: Bhavantu. So with this word missing, a vital element of the mantra was lost: the use of the suffix antu at the very end in the original Sanskrit turns the whole thing into a solemn promise. Antu means it must be so.

This all got me thinking: How? I mean, how do we transform our ‘thoughts, words, and actions’ so that they will contribute to the happiness of all beings? And how can we actually make it a promise?

Then it suddenly occurred to me: the action required was summarised very nicely by the Buddha in what he called The Eightfold Path. We are meant to start living according to the principles in that teaching.

Now, The Eightfold Path is, on the face of it, a fairly straightforward set of life principles that, when understood and integrated into one’s life and being, will lead to the cessation of suffering.

Now, this sounds all very well and good, but I’ve been wondering if there was a way I could sum it up in just a few words.

Something succinct, and to the point.

Then I found myself (again suddenly, right out of the blue) scribbling a note on my phone:

Be nice.

That’s really what it boils down to

Kindness in all our intereractions with all the forms that life has taken: other humans; other animals; plants; Earth herself; the rivers; the oceans; the forests. You name it. All forms that life has taken.

So, how do we be nice?

When I say it like that, it almost sounds silly; I mean, how hard can it be? Be nice? Easy.

Well, I guess I can say for myself that it’s true, sort of, sometimes. Yes it is often extremely easy for me to be nice. And, then, other times I have to try to be nice. And then there are those times when try as I might, nice just doesn’t happen.

Which means, I guess, that it might not be quite that simple after all.

There are so many wonderful explanations of the Buddha’s teachings, including The Eightfold Path, on the Internet. On the face of it, that might seem confusing. However Buddha himself advised that each person should question the teachings and come to their own conclusions. In other words, he said, don’t take my word for it, check it out for yourself.

The Eightfold Path. I might know that lovely list by name (Right Understanding, Right Thought, Right Speech, and so on), and I’ve read a little about them, but maybe it’s time to dig a bit deeper.

I’m going to make a start with Right Understanding simply because it’s the first on the list, and has always seemed to be a pretty important starting point.

So, next post (or perhaps a later one) that’s what I’m going to do. Just sit and see what comes out of my heart and onto the page (or screen). Please join me then and we’ll see what happens.
Peace and love from me to you

If You … Don’t Quote Me on This

I don’t remember when I began to collect quotes; my early teens I think. I just started making notes of quotes from books (even comics in those far off younger days), from conversations overheard. Then, later, little excerpts from my own journals and other writings. Even slogans I’d see on t-shirts, billboards, or wherever else.

This doesn’t mean much in these times when you can type in a search for quotes on any subject, for any occasion, by anyone from anytime in history. But, in those long ago days before computers were in our hands, and certainly way before the Internet, it wasn’t so quick and easy.

Anyway, fast forward to the not so distant past;One day I sat at the computer (it was time for computers, thank goodness) and typed up all those collected quotes stored in several boxes full of little notebooks and scraps of paper.

The result is literally hundreds of pages of tightly typed quotes. That typing (which in fact took me quite a bit longer than one day) was in fact the genesis of a book that has remains half written.

You see, as I typed I saw so many great words of wisdom that I just felt compelled to put some of them together somehow.
Ive now been at that task for many years: its a very intense process and takes so much energy and, as any writer will tell you, the muse has to strike before we can begin to strike those keyboard keys! Anyway, it will be done when its done; the very notion of presence, of there only being now, is actually one of the major themes of the book.

As I got to the end of that original typing marathon, I noticed that, strangely, the very last quote in that long long list reads simply, If you. Clearly a sentence begun but left hanging. Who will ever know what would or should or could have come next but never did?

Some time ago I remembered that interesting little fact and began to think about its meaning. I decided to do a quick search of the whole collection for that little conditional phrase. The search revealed that there are 139 instances of quotes beginning with If you.

So, dear readers, dear friends and fellow travellers on life’s journey, here are eight (why pick ten like everyone else would?) of those quotes, chosen at random (is there such a thing really?).

No commentary or comment from me; you, the reader, can do very nicely without my two cents worth thrown in. Well, okay, just 2c worth: I have often learned a lot from quotes such as these (not necessarily these ones specifically); sometimes a simple quote has led to a healing or an important insight.

So, I thought it would be a great idea to share some of my collection with you and perhaps there will be one or more that strikes a chord:

If You …

  • If you allow things to surprise you, you will get easily confused.
  • If you always do your best, you will be free from regrets.
  • If you follow the eternal law, you can understand how to love.
  • When you forget who you are, and dont know what to do, act the way you would if you did.
  • If you really dont care, you arent going to know if something is wrong. The thought would never occur to you. The act of pronouncing something wrong is a form of caring.
  • If you have to ask questions all the time, you never get time to just know.
  • If you are not interested in this, then why are you here?
  • If you deny even one person entrance to your life, youll never get their uniqueness from anyone else.

So, there you are. Theres much to reflect on here. Lots to focus on, to meditate on, and contemplate.

Love and blessings from me to you