The Road Rises Up:  A poem about journeying (Reshared with a note added)

It’s a funny thing, but as soon as I start thinking about resharing older (let’s call them prior posts instead) all sorts of posts come up begging to be the next in line to be shared again.

Anyway, I’d sat down to write something on a quote I really like:

Forget all that and hit the road into exile.

FROM A LONG LOST DEEPLY BURIED NOTE-TAKING APP ON MY TABLET

But nothing was coming. Then suddenly I remembered: I’d already written (sort of, kind of, in a manner of speaking) about this topic, if not this particular quote.

Looking up the post, well it did its thing and said very clearly and in no uncertain terms, Post me!

So, here it is dear friends. I will let it speak for itself

Today I’d like to share a poem with you. I wrote it exactly a year ago, but it’s about a day many many years ago. At other places on this site I’ve mentioned that cliched but for me ever so real question: Am I running away from something or am I running towards something?

In one of those other places I joke about my answer: ‘Neither. I’m just a journey person’. Well, this poem began life as a story of the day I first met Jesus freaks as I hitchhiked on just one more random excursion.

Then it becomes at the same time a piece about running, or journeying towards. And, there’s more: it then speaks about the journey as the point of the journey; the movement is the thing

But the thing morphed into a rap about journey beginnings, or at least in the sense of my ongoing attempted, and until a lot of years later, futile escapes from the madness of family and circumstance. That’s the running away bit.

You see, there was something holy felt then, as now, about those seemingly random hitching trips (not that I would dream of hitching in these times). Somehow I knew the Road was the escape route from the growing madness and horror.

Of course I was only able to partially articulate this at that time, but I remember even at 17 (no, it was a year earlier when I’d made my first attempt. I’d forgotten about that) feeling a sort of specialness about the covering of new (for me) ground, the movement, then the arrival at new (for me) places, new towns and cities.

Much of this pilgrimming (for that is what it was) was done in solitude – except for interactions with drivers of course (one of whom was on the day in question one of the said Jesus Freaks) and other necessary people along the way.

I felt a sense of belonging when on the Road; a kind of being in place and in sync. A sense of belonging that I kept fucking up as I let the trickster ego with its taunting messages of fear, loneliness, greed for things and status, and the rest, take control of me and lead me on twisting and tricky roads back to madness.

And now, these 50 years later, I survey the damage done, the cost to self and others. Especially others. No use of course, to look back with wishful thoughts of what if things had been done differently, what if other choices had been made. Such is not truth, not real. Well, none of it’s real anyway is it? Samsara is all it is –  it’s all a sea of madness and illusion isn’t it?

Anyway, here is the poem. May it speak to you.
Peace

The Road Rises Up

I woke up that morning marooned in Albion
in a village of warriors, on a street, in a house,
going mad in a nest of madness
on an island of madness, in a sea of madness.
Escape, refuge, safety – waking thoughts.
Waking dreams. Looking for a way out.

The Road. The Road rose up in my mind.
The Road will save me. Not the shrink
the patriarch screamed I needed to see.
The Road was waiting; I found it waiting for me.
And my thumb in silent salutation and prayer
held aloft in supplication as I trudged on that seemingly straight but trickster road.

Welcome to the pilgrims’ way, the Road greeted me
as I trod ever more lightly
and Babylon’s chariots hurtled past me bound for far nowheres.
Or maybe somewheres.
All in the fast lanes and howling deceptively
of invitations and rejections, attractions and aversions.
Then – in time – an invitation proffered and accepted.
This pilgrim was on his way.

The Best Job in the World

Indeed, it is clear to all who dwell there that through them the world is kept in being

I jotted down this note I forget how long ago. Over the last few years I’ve read a lot about the early Christian hermits who lived in the deserts of Egypt, Syria, and other areas of that area we label the Middle East.

While I think it was one of these early hermits who uttered these words, it may instead have been a monk or hermit from the 9th or 10th Century, living in the forests of Russia or Eastern Europe. (I wish was a lot less careless with sources for things I note down).

In any case, it was spoken by a hermit or monk who, along with perhaps thousands of other men and women, fled the strict dogmatism of both government and religious institutions , as well as the corruption, materialism, noise, and all the other distractions of the cities and towns.They went to the deserts, the forests, and other remote places, in search of solitude, silence, and peace.

They longed to commune with the divine. They chose to bypass the mire of worldliness, and hoped to find a better way to serve the divine and the world. The writer or speaker of our quote is pointing our attention to all those who went to the deserts, the forests, and other sanctuaries, who in her or his words, believe they are actually keeping the world going, and its people too.

These nuns, monks, priests and hermits, knew that by communing with the divine without distractions, and living a simple life completely and absolutely centred on the divine, was the way to save the world.

‘So’, you might be saying with a slightly cynical tone in your voice: ‘These are people who have ‘escaped’ from the world and are ignoring governments and the law, rejecting social status of any kind, not associating with other people like other good citizens. They’ve gone to sit in a hut or cave or whatever and are doing nothing productive at all. They’re not buying stuff so they aren’t contributing the the economy. And you say they are the ones keeping the world spinning round? Hardly.’

There are hermits everywhere.

Yes, I think they are. Keeping the world spinning I mean. Just as mystics from all the world’s religious traditions, these women and men of the deserts – and the forests too – knew that the world they’d left behind wasn’t real. Well, yes, it’s real enough of course: I mean we only have to look around us, and feel the workings of our bodies. It’s real alright.

But, realer (I know, it’s not a real word) than this physical world we are in and are an integral part of, is what lies within us as well as everything else in the Universe:

Holy Wanderer
Detached from all Worldly Entanglements

The divine, God, the life force, Consciousness. So many names for the same thing. Many of us sense that at the core of ourselves there is ‘something else’; that there is some kind of intelligence for wont of a better word. This intelligence is what illumines life, as in life, the universe, and everything.

But, we don’t see this, or not so often anyway. The mire of worldliness (a phrase I mentioned earlier and which I like very much) seems to be specifically designed to keep us in the dark so to speak, about our true nature.

Think about the seemingly endless focus on materialism with its temptations and promises to make us happy; the conflict and competition among individuals and nations to acquire more power, possessions, land and anything else that ‘they’ve got and that we want’.

Mire is a good word: We’re trapped and sinking fast in a kind of quicksand.

And this mire keeps us from becoming aware, from realizing, that we are the Consciousness (the word I prefer but, as I said, names are just names) mentioned above. It keeps us ignorant of our true nature, and we go on and on struggling to keep afloat in the world.

The hermits of the past and the present, the nuns, monks and other contemplative people of all kinds, and, in many and various places, are all engaged in a quest to know – and yes, to realise – that they and everything else in the material and non-material universe is Consciousness.

I believe that, far from being unproductive, from ‘doing nothing’, It is the engagement by such people everywhere with this quest that does indeed keep the world in being.

Courtesy Wikimedia Commons Thank you

I would like to leave you with a couple of quotes if I may.
The first is from Abba Moses, one of the greatest of the early desert fathers who was born in Ethiopia and lived in Egypt in the 4th Century:

Our objective is puritas cordis,’ Abba Moses told Cassian and Germanus [fellow monks].A heart kept free of all disturbance. The more we cultivate such inner stability, the more we can offer our lives in service to the world.’

Courtesy Wikimedia Commons Thank you

The second quote I would like to share is from Saint Seraphim of Sarov, a 19th Century Russian monk who lived as a hermit deep in the woods:

‘Acquire a peaceful spirit, and thousands around you will be saved.’

Probably the best gig in the world I would say.

Peace and love

Silence, Solitude: Where can I find it?

Remain in your cell, and your cell will teach you everything

This piece of advice from one of the early Christian desert hermits to a follower has been going round in my head for ages. And I mean a couple of years at least. I’d read it in several books at the time, and I’ve seen it in a few since.

Of course, most of the writers of those books interpreted this advice at face value, literally advising the student, hermit, monk, or other contemplative person to stay in their physical cell (hut, cave monastery cell, suburban bedroom, wherever is their permanent dwelling) and listen, meditate, study, and contemplate. The advice is, stay in that space in silence and seclusion. Quite possibly forever.

‘But it could be the cell of your Self,’ my partner hermit said to me one time. And yes, I thought, that’s exactly right. I liked the symbolism. The actual literal, physical space and its geographical location isn’t necessarily the important factor. What’s important is that you, the real you is actually fully present wherever you are, right here, right now.

Think about what it really means to be present – to be here now: It means that you can say, ‘This is the only space and the only moment that exists. Right here and right now.’

Living life is an ever-flowing movement or process, and at the same time (excuse the unintended pun) is always occuring in the present. And in that ongoing moment you – your Self -is always there.

Of course along for the ride is your little s self with its ego, chattering and never quiet mind reminding you of the distractions, stresses, anxieties, worries about things to do or not do, memories of the past, and fears for the future. It goes on and on.

But, still, that space within where you can meditate, pray, contemplate quietly, that’s your Self, your ‘cell’.

I’ve always liked and worn hoodies. I guess a lot of people do. For some it’s about fashion; others wear them for warmth in cold weather or to keep the sun off when it’s hot; some people even use them to hide.

Then there are others such as nuns, monks, priests and others too, for whom a hood is a part of the robe they wear as a member of their particular group.

In those cases, a hood is called a cowl and most often it’s a largish loose hood sewn onto the robe or habit. Just like a regular hoodie.

I read somewhere (I forget where) that some groups nickname these cowls ‘cells’. In other words, the wearer carries their cell with them wherever they go.

Of course they don’t always actually wear the hood on their heads, but whenever they wish or need to retreat to their cells, all they have to do is simply pull their hood up and over their head and all of a sudden they are in their own private and solitary world; they are in their cell.

As I said earlier, I like the symbolism. But more than that: I find wearing a hood on my head or simply in standby mode, comforting.

I’m not overly good with crowds, or in close proximity to other people on a bus or train or whatever. I like knowing that just by pulling my hood on, I’m able to create my own space apart from my surroundings. In that space I can feel safe and kind of apart.

Even at home I wear a hood when I’m meditating or praying. It’s just one more opportunity to retreat into my cell, into Self

Peace from the Hermit to you

‘Sometime Soon’: When is it?

There used to be a thing – maybe it’s still a thing – that would happen sometimes. You’d be talking to someone and suddenly they’d burst out:

‘Hey that rhymes! You’re a poet and don’t know it!’

This exclamation, this sudden and surprising interruption, was always prompted by some sort of accidental rhyming happening in something you’d said.

Or, sometimes, it even happened when you had written something and had through no fault or thought on your part, created a rhyme, even a little impromptu and accidental poem.

Well, that’s what happened to be. It was a while ago now and I was writing in my journal. It must have been ages ago because I don’t keep a journal anymore.

In any case, with nobody reading over my shoulder, it was left to me to express surprise at a sudden outburst of poetics on the page. And along with the surprise, I was able to make a quick note of what I’d written:

Anyway, this post isn’t about this little demonstration of spontaneous poetic genius; it’s actually about the ‘sometime soon’ tagging along on the end.

I have no idea where or what the walk to take, the pilgrimage to make, was – or is. Which suggests a rather obvious conclusion: ‘sometime soon’ never came. The walk was not taken; the pilgrimage was not made.

Now, I’m thinking to myself, if the walk under discussion was so appealing – as well as so significant that it transformed into a pilgrimage – then how come ‘sometime soon’ wasn’t right now, or rather right then. If you follow me.

Of course there’s no telling the reasons for the sometime soon. Maybe plans would have been required; travel to arrange; equipment to gather; fitness to acquire. Who knows?

Clearly I was inspired to at least put down in writing that I thought this walk, this pilgrimage, was (or would be) a good thing to do.

Meaning, in that moment, in the present that is (or was) of that moment, that walk/pilgrimage was a thing I wanted to undertake.

Now, while I might have longed to take that walk, to make that pilgrimage, in the present of that moment of writing, and even though planning may have been required, thereby putting off the actuality of the taking and making till some future time, I at the very least could have taken some action – again in the present of that moment – to get the ball rolling so to speak.

So, what’s the lesson here?

Well it’s simple really, very simple. Maybe simpler to say than to actually put into practice, but I think my lesson here is just this. Tell myself the truth as often and as much as I possibly can. In other words:

Be honest with myself

Let’s look at the options

If I’d really wanted to take this walk, to make this pilgrimage, no matter how remote, how complicated the logistics or planning, why didn’t I take action in that present? Or at least in some present before I actually forgot completely what the walk/pilgrimage was.

And why add ‘sometime soon’ if I didn’t actually desire or intend for this thing to happen? Well, possibly to put of any decision about doing or not doing. Or perhaps it was a way of saying (in completely other words), ‘Well, it sounds very nice, but I doubt I will ever end up doing it.’

So, honesty, and clear thinking about what I want and what I don’t want. That way I won’t be so attached, so keen on clinging to outcomes that I can’t see clearly, can’t easily know what I am to do or not do. Presence. Being present is what this is really about isn’t it?

To be completely present, to be fully here and now, requires me (all of us I suppose) let go of the maybes, and the ifs and buts as well as the endless ruminations about do this or don’t do that.

If I want to take a walk, or make a pilgrimage, then I say to me: just get on with it! If I don’t, then just say so, and move on.

Last little comment: I would really love for the present to remind me of what this walk/pilgrimage was. I’m a bit curious I guess(yes I know, curiosity is a present moment deflater) Maybe it’ll come back to me now I’ve written this post.

Peace

A Journey to the Centre of the World (sort of)

Namaste and greetings

Yesterday I came across a couple of stories – true ones – that I wrote years ago. They are what we might loosely call ‘travellers’ tales. I thought it might be nice to share them here. So here’s the first one. Enjoy

Not the Manu temple I write about, but another one close by

I’d walked up to Old Manali, and I’d kept walking through the town. Then higher still, past the temple to Manu, and the scattering of traditional houses and small fields clustered around the temple.

Three near-naked and stoned saddhus invited me into their cave – more a kind of overhanging rock shelf poking out from the foundations of the temple itself.

Naturally I declined. Politely. I wasn’t, never had been, and never shall be a stoner. Besides, here I was deep in the Himalayas walking through ancient villages and past temples to ancient gods. Seems to me that that’s enough to bring on a high all its own and like no other.

Then, a little higher up the trail. I rounded a corner to be greeted by a kind of open forest glade; a grassed and flowered field protected by a semi circle of forest sentinels, their crowns maybe thirty metres above my head.

And there, in the middle of this magic field, a large flat rocky area, like a series of ‘shelves’ layered one on the other. This maybe twenty square metre tiered platform was probably the remnants of an ancient hill (or mountain?) that got in the way of a more recent but clearly relentless glacier.

Whatever the history, here was an arena with views no theatre or movie could ever hope to reproduce. This natural amphitheatre faced several layers of peaks across the valley. But, before those peaks, and directly in front of me, just down the slope, stood the temple, then more trees, reaching down into the valley. Here the river flowed, surrounded by farmers’ fields and the brown dots of houses.

Then the forests begin again, thick at the bottom in the valley, but becoming more scattered on the higher ground. Then those many layers of higher and higher hills, mountains really, rolling off into the distance to, where on the horizon and behind it all, a row of the really high peaks covered in their permanent snows.

‘This is a special place, a sacred place,’ I heard myself sigh out loud. Sitting cross-legged now, I let my eyes wander over the scene taking in the blue sky, the white peaks, the multiple greens of the forests, the sliver ribbon of the river, and the rest.

At such times and in such places, one’s eyes tend to close of their own accord. And so it was for me then and there. I let myself drift. Thoughts came and went, to be replaced by more thoughts that came and went.

Then, my eyes opened. Again of their own accord. After a few seconds of that cliched ‘where am I?’ feeling one has when startled out of one state and into another, I made out the figure of a person standing facing me a few metres from where I sat.

‘I’m sorry,’ I heard her voice call to me. ‘You just looked so peaceful sitting there meditating, I just had to stop and watch you.’

She told me she’s been watching me for about fifteen minutes, which gave me a start: It’d felt l Ike I’d only just sat down and closed my eyes.

‘They say the light of the world is held about twelve kilometres up this trail. That means it’s the centre of the world.’

I had to stand to try to take in a revelation of this magnitude.

‘And apparently,’ she went on, ‘they’re going to move it soon and nobody knows where.’

Was she an angel? Was I dreaming? They, whoever they were, are about to shift the centre of the world? Even in India one doesn’t hear this kind of news everyday. Actually, I doubt you’d ever hear it on any day.

Then she was gone, headed up the trail. I didn’t follow. I remember thinking: twelve kilometres was too far for me especially as I already had a long walk downhill to my hotel back down in the new town.

Yes, mundane, practical musings, a typical response to news of such a wild and far-out nature. So, not exactly in shock, yet not quite myself, I turned back. Down. Through the village, past the temple with three crashed out saddhus out front, back into the town.

There are cafes there. They sell Chai there. I needed one.

Actually, given the momentous news I was going to have to digest, I might even have a couple extras.

This is a true story; it actually happened more or less the way it’s described here.

Of course, there is no ‘light of the world’ stored in some secret spot, somewhere on Earth.

Well, I suppose if there is a light of the world, then it’s likely to be the world itself, I mean Earth, all the beings who live on this planet. Life itself I guess you could say. Life is light; Life is love.

Peace

My take on Dharma, Karma, & Living a Good Life Part 3

Towards the end of my last post I looked at where I was (or is it am?) on the Do your duty front. Do I actually do my duty? And if I do, then how well am I doing it?

My conclusion was that in some areas I am doing okay,, while in others I need to work harder to get them right. Now I’m thinking about it again, I would say that being here, in a physical body, suggests that I still have a way to go in all areas of life. I suggested in that last post that my aspiration to do my duty is a good motivator and incentive to keep on moving in the right direction.

In summary I can say I do my duty as best I am able, and, at the same time I aspire to do that duty in an even more complete and satisfactory manner.

Oh, one more conclusion – and I think it’s a really important point – is that nobody can tell you (and me) what your duty is; only you know your duty. And only you can get yourself doing it.

Which leads us nicely to our next injunction: Follow Dharma. Following Dharma will be a great help in allowing you to discover the knowledge of what your duty is and how to go about actually doing that duty. Of course there are quite a lot of other benefits to be had from following Dharma.

Follow Dharma

As I did with defining duty, I will talk here about my own definition of Dharma; and as with duty, I will be thinking about what it means to me. Once again, there are a number of ways to define Dharma, and I have my own ideas.

The easiest, most straightforward way to say what Dharma is is to say that what is right is Dharma, and what is not right (or wrong) is Adharma.

Here’s where we might ask ourselves, who gets to decide what’s right and what’s wrong? Remember in my last post I mentioned that I think I know the difference between right and wrong? Well, it’s the truth; it’s a Dharmic statement. And I suspect it applies in exactly the same way to you too.

Obviously I get it wrong – quite often actually. I’m simply a human being who is flawed, who gets tired, angry, forgetful, distracted, and even just plain lazy.

On the Path

Which is another way of saying that, despite knowing right from wrong, I don’t always manage to act accordingly. So, what do I use as a guide, as a kind compass to steer me in the right direction? How do i in real life discern right from wrong? How do I know what path to follow?

When I was thinking about these questions, I thought, well, I just know: my intuition tells me how to behave, how to act. Clearly my intuition is not as foolproof as I would like, so thinking harder, I asked: is there a ‘code’ or something I follow that helps me keep on the Dharmic path?

Then it occured to me that, on a very much informal level, I try to follow Buddha’s Eightfold Path.

The Buddha taught this Eightfold Path as the means by which we might free ourselves from suffering.

The Path is not a set of commandments imposed by some outside authority. It’s not a set of rules or laws that we must obey for fear of punishment, either here in this life or in the next life.

What the Eightfold Path is is a series of pointers, a collection of concepts or ideas that can help us to navigate our lives directed by a moral compass that keeps us heading in the right direction.

The steps that make up the Eightfold Path are Right Understanding; Right Thought; Rght Speech; Right Action; Right Livelihood; Right Effort; Right Mindfulness; and Right Concentration.

A long time ago (and I’m sorry I no longer have the source) I read somewhere that one can summarise these eight steps with two short and direct sentences:

Be ethical in thought, word, and deed
Be a good, kind, and moral person.

You can probably guess what I’m going to say next: This is all way easier said than done. Well, exactly. For me it really comes down, once again, to aspiration, to trying.

In fact, one of the steps on the Eightfold Path addresses this point directly: Right Effort. Buddha recognised that it was never going to be an easy path to walk, so he reminds us that effort is as vital as any of the other steps. Perhaps, knowing how flawed I am, I would say it should be the number one step.

Swami Ramdas

Essentially what The Buddha is saying here is what Swami Ramdas, another favourite teacher of mine, once said (I have to paraphrase a little here):

Once you step on the path, you have already reached the destination.

Again, it’s the effort, the trying, that is the point. For me it’s actually The Way itself.

And that’s where I’m at. Deeply flawed; deeply and seriously lacking in the right ‘thought, words, and deeds’. But I try; I’m making effort.

Live a Righteous Life

Well, at this stage, I have to wonder what else I can add. It seems to me that the aspiration to be ‘ethical in thought, word, and deed’ – not forgetting the effort to persue that aspiration – is already the grounds for living a righteous life. And at least I’ve made a start over many (or is it just one?) lifetimes.

Do good, be good, seek knowledge, celebrate all that is sacred, beautiful and is truth.

I think that’s about it, don’t you?

Peace

My take on Dharma, Karma, & Living a Good Life Part 2

The inclination to seek knowledge is, for me, a gift, a blessing. And we live in a time when there are so many sources, so many resources available, and many are freely available too. There seems to be no limit to what the genuine seeker of knowledge can uncover.

Yes, of course, we’re swamped with information from all sides. We are deceived by fake news. And everything these days is a commodity, a thing to be bought, sold, acquired, or otherwise used for profit in the material world.

All true. However, this is where one’s discernment comes into play. It’s up to each of us as seekers of knowledge (on whatever topic or subject) to discern for ourselves the truth or otherwise of the information we use to form the knowledge we are seeking.

In my last post, I began to talk about two notes that I made in my notebook. These notes were quickly jotted down while seeking knowledge from two different sources about two distinct topics. Feel free to have a look at that post here if you happened to miss it.

Do your duty
Follow Dharma
Live a righteous life

These three lines are the sum of what remains of a session with my teacher, Swami Tadatmananda. It’s his short, succinct summary of the teachings I was trying to absorb from him that day.

You’ve probably guessed I am not a great note-taker; I like to just let sink in what wants to sink in, absorb what resonates for me. Perhaps on that day, I felt the summary was all I needed as a basis for later contemplation.

With that in mind, I would like, in this post, to reflect on these three injunctions, try to work out how I’m doing when it comes to taking notice of them, and actually where I’m at with actually living by them.

Do Your Duty

What does it mean, ‘Do your duty’? And what does it mean, for me, to do my duty?

Firstly, let me try to define duty. Not from the dictionary meaning, not from some outside ‘authority’. No, this is me talking about how I define duty.

Duty, for me, is defined by the activities I choose to prioritize in my life. These are the things that I believe best serve my true, essential nature. Acting in accordance with this true nature includes responsibilities such as taking care of my physical, emotional, and mental health. While this may not always be easy and sometimes feels impossible, it is my duty because my mind and body are manifestations of my true self, of the divinity.

Duty, again for me, means persuing activites – in the world as well as within myself – that nurture, protect, and grow, who or what I percieve that Self to be.

This Self I refer to is not restricted to the apparently separate entity I call ‘me’. That apparent separation is just that, an appearance: Self is all there is; I am not simply bonded or joined with all other living (and non-living) beings: I am those beings, just as they are me.

As such, my duty is to act in ways that benefit (or at the very least do as little harm as possible to) all beings, all life. Here, I guess, we could talk about Karma. But let’s leave that for now. It’s enough to say that nobody can tell me – or you – what is our duty. In fact, the truth is I already know the full extent of my duty, as we all do.

The only thing lacking for me is what I might call a full disclosure of what that duty is. That full disclosure can only come from me – as in the Self. As they say, I might know in my head what my duty is, but I’ve yet to fully realise it in my heart. And if I’m honest with myself I can say that my aspiration to do my duty is a constant reminder and motivation to do always the best I can to fulfill my duty.

In some areas I think I do my duty pretty well, but in others I have a long way to go.

Courtesy of @travellinghermit3

In my next post (and the final one in this series: there just seems to be such a lot to think about when contemplating this topic), I will look at what it is to follow Dharma. Once again, it’ll be a very personal, subjctive answer because, to put it perhaps too simply, I like to think that I know right from wrong.

I hope this post has been of at least a little interest and value to you. I will look forward to seeing you here for my next post.

Thank you and I wish you peace.

Out for a walk & Singing Sacred Songs

I call this one: Self-portrait With Tree 😁

I was out and about photographing for a few hours this morning. On such walkabouts I like to walk at a slow but steady pace, and in a contemplative frame of mind.

Usually I’ll also chant mantras as a way of focusing my mind, of keeping random thoughts from distracting my attention. And so it was today.

Deep into today’s walk, I was feeling ‘in the zone’, as I like to call it. Making photos and chanting mantra. All of a sudden I heard myself singing a bhajan (sacred song or hymn) in place of the mantra I’d been reciting.

This particular bhajan was By Your Grace, by Krishna Das, It’s a beautiful devotional song that you can listen to here. I’ve been listening to it and singing it for years, and I love it. I find it puts me in a nice prayerful state of mind,  Anyway, here are the lyrics:

Closer than breath, you are the air
Sweeter than life itself, you are here
I am a wanderer, you are my peace
I am a prisoner, you are release

Jai Gurudev…

I am a pilgrim, your road so long
I am the singer, you are the song
Held in the open sky, so far above
I am the lover, you are the love

Jai Gurudev…

I follow your footsteps through the flame
All that I ever need is in your name
Carry your heart in mine, vast as space
All that I am today is by your grace.
By your Grace…
I live by your grace.

One more way to chant sacred songs

Now, the song was written by Krishna Das as a way of thanking and praising his Guru. But, the words and the power of the song can be dedicated to any of our own individual concepts of the Truth. Whether we call it the Absolute Reality, the Supreme Being, the Life Force, the inner Divinity, Nature, Consciousness, God, Guru, the Universe. After all, these are all simply names and forms.

I guess what I’m saying here is that the song is a fine prayerful and meditative way to express our gratitude to, our love for, and devotion to whatever it is in our heart of hearts we know as our support, our teacher, our creator, our Guru. Our very own Truth

Peace blessings from me to you

Looks Like a Comfy Chair

‘Looks like a comfy chair’.

That was the first thing my partner said when I showed her this photo. Her eyes – and perhaps even her heart – had found that which is illuminated by the sun, even though it’s surrounded by wreckage and ruin.

The wreckage by the way, of an abandoned and trashed store front. One of several in a small arcade, that’s long sat empty.

Ah, I thought: one more illustration of a metaphor I’ve been hearing a lot lately in my studies about consciousness.

Allow me, please, to adopt our teacher’s metaphor which, for me, really clarifies this concept of consciousness, or Atma as it’s called in Sanskrit.

Is the brilliant light streaming into this room and onto this chair affected in any way whatsoever because the chair is sitting amidst all that wreckage?

Is the sun shining any less brightly on the chair than it would if the chair was sitting in a luxuriously decorated space instead?

Of course the answer to both questions is no. The sun, and its brilliance remains undimmed, and completely unaffected, untouched, regardless of what it shines on.

The ‘I’ that photographed this scene, and my partner’s ‘I’ whose eyes were drawn to the chair in the scene, are both consciousness. Not ‘my’ consciousness; not ‘her’ consciousness. Consciousness is all; all there is. Boundaryless, infinite, all pervading. We can’t even say there is one consciousness, because there is only consciousness.

Ah, I hear you say: there is one sun shining on our world; and the sun isn’t ‘all there is’. Well, as our teacher likes to remind us, all metaphors are flawed: you can only take them so far.

Metaphors, are only meant to illustrate, to show us the way, point us in the right direction as it were. In our little example here, the metaphor is meant to help us gain some knowledge.

The knowledge that we are not what we see, hear, taste, touch, think or feel. We are that light – consciousness – that allows us to know what we experience with our senses.

One more thing: The light of the sun, flooding the chair with its brilliance, enabled my partner to see that it was comfy, even though it was sitting in that wrecked, abandoned and lonely place.

Just as in our lives, when everything seems to be crashing down around us and we feel we are the ones stranded in that wreckage, we can remember that the light of our own consciousness, is the way in which we may shine our attention on the truth of our unchanging eternal, and true nature, that is who we really are: perfect, eternal, absolutely unaffected by anything at all.

Peace and love

One Way to Look at Life

Peace & love

Yes, it’s true: life is precious.
But gold? Silver?
And what about diamonds?
Something to think about.