Changing the World: Maybe not such a Tall Order

I’ve always liked this idea, this notion, that by helping one person, you can change their world. I’ve always believed it to be true; after all,

Nobody ever made a bigger mistake than one who did nothing because they could only do a little.

  Sydney Smith

Reading this great quote again recently, I was struck by something I don’t think I’ve noticed before. Suddenly I saw: ‘might not change the world’. Might not? Then I thought why not turn the whole think around: I could as easily say ‘Helping one person might change the world …’.

But, you know, my thinking went even further: I realized that might and might not have nothing to do with it. The reality is that every action we take, and that includes the action of helping other living beings (as well as harming them, which is a whole other story for another time), actually does change the world.

Obviously we can’t always (actually it’s more like very rarely) see those changes, nor are we able to dictate what the changes will be or predict all the possible outcomes. We may think we know what the results of our actions will be; we may even guess right. Whatever the case, all we can do is take action while realising that impacts always occur and just keep on happening in a kind of cascading effect that literally never stops.

Then I thought about it some more, wondering how we can actually come to fully realise that the might not in this marvelous saying, which speaks of a negative possibility, is more an always will, which points to something definite, as well as a whole lot more positive.

All is One on the physical and the non-physical levels

We all have had at some time a sense that we are all connected; we feel that we are part of nature, part of something bigger than just a lone disconnected individual. But, have you ever had the feeling that you might be more than just a ‘part of’ the world or nature’? Have you ever had a sense that you are nature? Maybe this sounds a bit esoteric: But we are one Self; we are all physical manifestations of the one consciousness, the one Divine.

And of course we can’t know for sure what goes on beyond the physical world. But, even at that most basic level of the material, especially as we get down to the microscopic and even atomic levels, it’s hard to tell individual beings apart. Atoms merge and cross over, interact, and change, between all living and non-living things.

So, who’s to say that one small action on my part, one small change, won’t have a cascading effect as the ripples (that’s a good way to put it isn’t it?) from that action spread through the world and beyond.

The ‘What can One Person Do?’ Dilemma

Our Sydney Smith quote in a sense tackles this agonising question for us. Still, you might think that one person can’t do a lot when the needs are so vast and so many and so intractable. There is always something we can do, even at the supposedly one person, one individual level, even if as Mr Smith says, it’s a small thing we do.

Just think how many people everywhere are asking this same question: ‘What can one person do?’

If even a tiny percentage of those questioning individuals answered that they could do something, then you would start to see changes taking place for sure. How could all those actions not add up to a changed world?

The Multiplier Effect

Just now I used the words ‘add up’. Well actually it’s more like a multiplication effect.

Remember we mentioned earlier the idea of a cascading effect always in action whenever any action of any kind is performed? Isn’t there a saying that goes something like: if a butterfly flaps its wings in a forest somewhere in the world, then a polar bear in the Arctic sneezes? Okay, that’s not quite it but you know what I mean.

Then there is that concept of ‘pay it forward’. It’s an easy concept to grasp, though I don’t especially like the language.  For me it’s more to do with love, compassion, empathy, and a desire to make things better.

So, the truth is, helping one person does indeed change the world for that one person. And whatever we do for that one person, it also does definitely change the whole world. It may not appear to us personally that everything in the world has changed simply because of our one, apparently tiny action, but the world, (and that includes all of us who live here or anywhere else for that matter) is one living entity, one being, so those multiplying impacts just go on affecting everything and everyone in some way.

We may think of ourselves as just one separate little individual, but we are more than simply united with all life; we are that life, just as all life is us. And, as for believing we can be ‘agents of change’, we may think that it’s all too hard; too many problems; what can I do? The road to changing the world seems to be blocked, seems to be impassable.

Well, one teacher I admire is Ramdas. Among the many great things he said, this one stands out for me above them all. I may have the wording a bit wrong, but basically the message is:

If you set your feet upon the path, then you are already at your goal


Which is another way of saying that if you help one person, then you have changed the world.


Peace

The Beginning of Devotion: A Poem

The Paradox of the Hermit Life (Courtesy of @travellinghermit3)

THE BEGINNING OF DEVOTION

Attention, paying attention.
It’s the beginning of devotion.
And when you see? When there is seeing?
Well, seeing is praise.

When we see, what we see,
is God.
Not the god, or this or that god.
There aren’t lots of gods,
or so it seems.
And in the end, there isn’t even one god:
there is only God.
So it was said by the sages.

My take on Dharma, Karma, & Living a Good Life Part 2

The inclination to seek knowledge is, for me, a gift, a blessing. And we live in a time when there are so many sources, so many resources available, and many are freely available too. There seems to be no limit to what the genuine seeker of knowledge can uncover.

Yes, of course, we’re swamped with information from all sides. We are deceived by fake news. And everything these days is a commodity, a thing to be bought, sold, acquired, or otherwise used for profit in the material world.

All true. However, this is where one’s discernment comes into play. It’s up to each of us as seekers of knowledge (on whatever topic or subject) to discern for ourselves the truth or otherwise of the information we use to form the knowledge we are seeking.

In my last post, I began to talk about two notes that I made in my notebook. These notes were quickly jotted down while seeking knowledge from two different sources about two distinct topics. Feel free to have a look at that post here if you happened to miss it.

Do your duty
Follow Dharma
Live a righteous life

These three lines are the sum of what remains of a session with my teacher, Swami Tadatmananda. It’s his short, succinct summary of the teachings I was trying to absorb from him that day.

You’ve probably guessed I am not a great note-taker; I like to just let sink in what wants to sink in, absorb what resonates for me. Perhaps on that day, I felt the summary was all I needed as a basis for later contemplation.

With that in mind, I would like, in this post, to reflect on these three injunctions, try to work out how I’m doing when it comes to taking notice of them, and actually where I’m at with actually living by them.

Do Your Duty

What does it mean, ‘Do your duty’? And what does it mean, for me, to do my duty?

Firstly, let me try to define duty. Not from the dictionary meaning, not from some outside ‘authority’. No, this is me talking about how I define duty.

Duty, for me, is defined by the activities I choose to prioritize in my life. These are the things that I believe best serve my true, essential nature. Acting in accordance with this true nature includes responsibilities such as taking care of my physical, emotional, and mental health. While this may not always be easy and sometimes feels impossible, it is my duty because my mind and body are manifestations of my true self, of the divinity.

Duty, again for me, means persuing activites – in the world as well as within myself – that nurture, protect, and grow, who or what I percieve that Self to be.

This Self I refer to is not restricted to the apparently separate entity I call ‘me’. That apparent separation is just that, an appearance: Self is all there is; I am not simply bonded or joined with all other living (and non-living) beings: I am those beings, just as they are me.

As such, my duty is to act in ways that benefit (or at the very least do as little harm as possible to) all beings, all life. Here, I guess, we could talk about Karma. But let’s leave that for now. It’s enough to say that nobody can tell me – or you – what is our duty. In fact, the truth is I already know the full extent of my duty, as we all do.

The only thing lacking for me is what I might call a full disclosure of what that duty is. That full disclosure can only come from me – as in the Self. As they say, I might know in my head what my duty is, but I’ve yet to fully realise it in my heart. And if I’m honest with myself I can say that my aspiration to do my duty is a constant reminder and motivation to do always the best I can to fulfill my duty.

In some areas I think I do my duty pretty well, but in others I have a long way to go.

Courtesy of @travellinghermit3

In my next post (and the final one in this series: there just seems to be such a lot to think about when contemplating this topic), I will look at what it is to follow Dharma. Once again, it’ll be a very personal, subjctive answer because, to put it perhaps too simply, I like to think that I know right from wrong.

I hope this post has been of at least a little interest and value to you. I will look forward to seeing you here for my next post.

Thank you and I wish you peace.

My take on Dharma, Karma, & Living a Good Life Part 1

Most likely I’m not alone when I say that when first listening to new information, a lecture, teachings or anything else for that matter, I will often forget either part of what I’m trying to learn or even all of it. In fact, I’m sure there are more than a few scholarly research papers that will tell us all about this universal phenomena with all facts and figures along with all the whys and wherefores.

Anyway, I was listening to my teacher ( Swami Tadatmananda) recently. He summarized the teachings he was giving on that occasion in three succinct, pithy lines. Thinking back now, I have no memory of the teachings being presented, and all I have is a quick note jotted down of the teacher’s summary:

Do your duty
Follow Dharma
Live a righteous life.

Fast forward a couple of days and I was watching a video about 19th Century English poets. Once again I’m not able to tell you the names of all those poets or what the show was about (actually to be honest, I got bored and stopped watching half way).

And, again, all that remains is a scribbled note about the pioneering of a particular rhyming scheme by one of the featured poets.

That revolutionary rhyming scheme is ABBA (where the first line of a verse rhymes with the fourth, and the middle two rhyme with each other). It’s as well that I did jot down a note: I have never been able to take in, much less retain in memory, all the technical stuff to do with poetics. Never.

But for some reason this particular idea appealed to me. Maybe it’s to do with how I was once a big fan of the Swedish pop group Abba? (okay, maybe I still am)

As it happens, my note on this appears in my notebook just below the first one I mentioned above. So, as I thought about ABBA (the rhyming scheme, not the pop group), I saw that first note and started playing with it:

Do your duty
Follow Dharma
Earn good Karma
Do nothing naughty

Okay, I know, it’s not exactly great literature is it? Never mind; it’s only an experiment. But, having said that, I do quite like this little, what shall we call it? This little ditty. It seems to be a nice, even quirky, little rephrasing of my teacher’s own summary.

This is all very well and good you might think, but what does it all mean? Does it actually mean anything? Well, my short answer is yes: for me it does indeed definitely mean something.

Actually, it means a lot. But as this post seems to be dragging on a bit, perhaps we will have to continue in another post.

Meanwhile, be blessed

Looks Like a Comfy Chair

‘Looks like a comfy chair’.

That was the first thing my partner said when I showed her this photo. Her eyes – and perhaps even her heart – had found that which is illuminated by the sun, even though it’s surrounded by wreckage and ruin.

The wreckage by the way, of an abandoned and trashed store front. One of several in a small arcade, that’s long sat empty.

Ah, I thought: one more illustration of a metaphor I’ve been hearing a lot lately in my studies about consciousness.

Allow me, please, to adopt our teacher’s metaphor which, for me, really clarifies this concept of consciousness, or Atma as it’s called in Sanskrit.

Is the brilliant light streaming into this room and onto this chair affected in any way whatsoever because the chair is sitting amidst all that wreckage?

Is the sun shining any less brightly on the chair than it would if the chair was sitting in a luxuriously decorated space instead?

Of course the answer to both questions is no. The sun, and its brilliance remains undimmed, and completely unaffected, untouched, regardless of what it shines on.

The ‘I’ that photographed this scene, and my partner’s ‘I’ whose eyes were drawn to the chair in the scene, are both consciousness. Not ‘my’ consciousness; not ‘her’ consciousness. Consciousness is all; all there is. Boundaryless, infinite, all pervading. We can’t even say there is one consciousness, because there is only consciousness.

Ah, I hear you say: there is one sun shining on our world; and the sun isn’t ‘all there is’. Well, as our teacher likes to remind us, all metaphors are flawed: you can only take them so far.

Metaphors, are only meant to illustrate, to show us the way, point us in the right direction as it were. In our little example here, the metaphor is meant to help us gain some knowledge.

The knowledge that we are not what we see, hear, taste, touch, think or feel. We are that light – consciousness – that allows us to know what we experience with our senses.

One more thing: The light of the sun, flooding the chair with its brilliance, enabled my partner to see that it was comfy, even though it was sitting in that wrecked, abandoned and lonely place.

Just as in our lives, when everything seems to be crashing down around us and we feel we are the ones stranded in that wreckage, we can remember that the light of our own consciousness, is the way in which we may shine our attention on the truth of our unchanging eternal, and true nature, that is who we really are: perfect, eternal, absolutely unaffected by anything at all.

Peace and love

One Way to Look at Life

Peace & love

Yes, it’s true: life is precious.
But gold? Silver?
And what about diamonds?
Something to think about.

By the River’s Light

By the River’s Light
I’ll Live My Life
out of sight of Babylon

A Note From Me: I can’t tell you who wrote these words. Maybe I did; maybe it’s a song lyric; or maybe it’s a quote from someone famous. Whatever the case, a half hour internet search failed to come up with anything even close. So, The best I can do is thank whoever did bring these beautiful words into the world. I hope you are pleased with how I’ve made use of them.

A Seaside Musing

Yellow-Golden sands
carpet the floors
of tidal rockpools,
home to crustations and seagrasses.
And the coffee tasted like medicine.

Suffer the Little Children

Suffer the Little Children

A sculpture of a young child, on a busy street corner in the heart of downtown Sydney. I like many thousands of others, have passed it by many times only giving passing thought to the origins, meaning, or significance of the statue itself.

Until a couple of days ago that is.

As a subject for contemplation and for a photograph, it is a powerful image: striking in its presence. Once one actually stops to look and reflect that is.

After several minutes of standing with the statue and asking myself who is it? What does it mean? (there is no plaque or sign to steer the way), I made this photo and I moved on.

Only later, at home, did I notice the little plant growing through the pavement in the corner. And zooming in on the plant I saw the little moth sitting on a leaf.

I decided to research online, see if I could learn more about this site. The sculpture is called Youngster and was created by artist Caroline Rothwell. It seeks to highlight the plight of refugees, in particular children.

There isn’t much online, but you can read a media article which gives some more insight into the sculpture here.

That article focuses mainly on the sudden appearance of a plaque at the site. Presumebly placed by a citizen with strong feelings on the subject, the plaque wasn’t ‘official’, so was later removed.

Actually, the text on this plaque pretty much sums up my own strongly held and often expressed feelings. Though, these days as a contemplative monk and hermit, I try hard to not have opinions, or make judgements on the way in which things in the material world play out.

But, obviously I am still human, and this is only one of so many issues that cause me distress, sadness, even rage. Actually, rage is a big one. But then, how could anyone of goodwill not be outraged? It is the very reason I am struggling hard to get this post down, to somehow make it all clear.

You see, at the same time as being so affected on the human heart level, I am very aware at the same time that it is the conditioning of material nature that leads to the very obvious fact that life is suffering.

Eating, sleeping, mating, and defending. Every single activity of every living being is motivated by one or more of these activities or a desire for their fullfillment. They are the basic drives that rule all life.

So what to do? As I’ve said (probably many times) I am not a warrior – I used to be but not now. However I am just like every other life form motivated by conditioning, either from my experiences in this life, or by that conditioning inherent in all material nature.

To a great extent I have retreated from the world. Not in order to escape or so I can ignore the suffering. I haven’t abandoned the world.

In fact the exact opposite is true: I have withdrawn, become a hermit monk, precisely so that I might be able to dedicate every ounce of my energy, my heart, my love, to prayer; to creating and maintaining a quiet and contemplative silence.

My prayer is not of the asking or begging kind, beseeching some invisible ‘god’ to give me something. Instead, I attempt to be still (never ever easy); to free and open my mind so that I may be more receptive to the Divine, to the will of the Universe; and to  become more mindful in every activity and moment.

In this way I am aspiring to realize fully my oneness with all life.  All life. I want to become fully awake to the fact that everything is Self. That there is nothing else.

And of course Self includes this child and all she symbolizes; it includes that little green plant growing through the pavement in the corner; and it includes the little moth perched on one of its leaves.

As well, my prayer, my aspiration for full self realization and union includes all those who are warriors, those whose activism and engagement with the material or physical world is every day alleviating and attempting to alleviate suffering and its causes in whatever form it takes on this planet we all share.

I am extremely flawed: I’d like to tell you I am always full of love and light, but there is much of darkness in me still to be rid of. So, all I’ve shared with you till now are still only aspirations and I have far to go. Nobody can say if I will ever reach that full realisation. In the meantime I intend to keep doing what I can to participate in the work of change.

Peace and love

When Misreading is no Mistake

We’ve all  had this experience I think. I’ll be reading something, and right away I’ll come to a conclusion, become either sure of something or the complete opposite; I can be confused, force myself to ask more questions. I can even have brilliant insights or realizations.

No? Well, maybe it’s really just me then. But, wait there’s more: this is a two part experience. When that second part happens we will come to realise that what we think we read is nothing at all like what the words on the paper (or screen) actually said in a factual sense.

Yes, you’ve probably guessed by now that there’s a story coming. In fact this exact thing happened to me this morning, all the way to the brilliant insight or realisation bit.

In fact it was a brilliant realisation, the only problem was that it was based on only on what I thought I read, not what was actually being said.

Anyway, I was reading the verse quoted below, from my Bhagavad Gita and a sudden flash of insight hit me.

Despite these five lines saying a particular thing in a clear and precise manner, I somehow misread the first three lines to say:

All beings ensue from Me.

Bhagavad Gita Ch 7:12

Somehow my mind skipped the ‘states of’ bit and made a leap that actually lead to a great realisation: Of course, I thought; God is not in us (as in living beings), it’s we who are in God.

Which to me means that we are all part and parcel of God. I’m not saying, I’m God; I’m not saying you are either. What I am saying is that all creation as one, unified whole, is in God. And if that one unified whole does indeed ensue from God, then it follows that all of creation is God.

As individualized, embodied entities, we (along with all life everywhere) are simply manifestations in the material form of that divine energy, that life, that truth; that which we often call God.

Now, this is an instance of a flash of insight leading to a truth, when the receiver of the insight (that’s me) is engaged with what you might call some other factual reality, that is, the actual words on the page.

At first I thought, that’s weird: how did I misread all those words related to states of being? I mean they are pretty clear right? But then I thought, no, maybe not so weird. In fact, it makes sense.

How can my material mind and intellect possibly be expected to always keep its millions of thoughts, ideas, impulses and the rest, in perfect order each thought or whatever following completely logically from the one before and to the one after? It’s never going to happen is it? Not for any of us (Well maybe I’m overstating my case here, but you know what I mean).

And if mind does indeed operate on what seems on the face of it to be a random basis, then it’s perfectly reasonable to suppose that one might be prompted to some momentous insight by, well by anything really. Even if it’s a conclusion jumped to after the misreading of a text.

In this case though, that jumping to conclusions, even though based a misreading, has turned out to be a genuine realisation that I feel on an intuitive level; my instincts tell me it’s Truth.

Jai Gurudev
All that I am today is by your grace.