Flee, Be Silent, Pray Always. A Short Story Interlude

Namaste my friends

Something quite different today. I had planned to write the second part of our contemplations on Armenius’s answer to his prayer. But then I came across a short story from quite  a few years ago now, that seems to speak directly to our series title, Flee, Be Silent, Pray Always.

Grab a cup of tea, relax and enjoy the story

I offer it, I share it with you now in the hope that you will find it interesting and (or) entertaining.  It’s going to make this post way way longer than usual, but I hope you find it worthwhile to spend some little time reading it.

So, with love, here is the story I once called:

LEAD ME NOT INTO TEMPTATION

The old carpetbag perched as if it ” a living thing, an alien visitor from the other world, in the middle of Brian’s old table. Its bulging bulk and musty smell, a constant reminder of its threatening presence.

It had been three days now and he knew he’d have to make up his mind soon, make some sort of decision. He had to find a way to deal with this.

Brian, or Brother Brian as he would prefer to be known, had made the long climb to this crumbling stone house a long time ago. He could no longer tell how many years it had been. All his life he had known what his destiny was to be. Even as a child, he had felt the call of the mountains and the monastic life. But, like most people, he had ignored the call, ignored his destiny, and settled for an ordinary life: school, university and a job shuffling papers for some obscure government department.

Then, one day without warning, he walked out of the office, sold his belongings, packed a small bag and caught a one-way flight to India. He didn’t know quite what he was looking for, but he did know it was something vaguely spiritual. He thought that if he couldn’t find a spiritual life in India, then he wouldn’t find it anywhere.

It didn’t take him long to find his way to the remote mountain monastery of a reclusive order of contemplative monks. For Brian, it didn’t matter what they taught, what lineage, gurus, or teachings they followed; for him it was the simple and quiet life of meditation that was the main attraction.

Now, all these years later as he sat staring at the carpetbag, he reflected on how fast time can pass when you spend your days meditating and working in the gardens that supplied the monastery. Sighing, he thought that they had been good years. Was it ten? Twelve? No, it was ten years he spent in that place. But, for some reason he could no longer fathom, he had decided that the so-called isolation of the monastery wasn’t isolated enough for him.

Then, smiling, he remembered: after a while the other monks’ constant chatter had begun to irritate him; he had begun to long for total silence.

Not our monk’s actual hermitage!

The Abbot understood Brian’s need for quiet and deeper contemplation. After all, he had been his mentor and advisor for many years and knew his student well. He told Brian of the old house, long abandoned, that lay just over a week’s walk in the hills above the monastery.

So, along with a brother monk to accompany him on his trek and help him carry cooking utensils, food and seeds for the garden he planned, Brother Brian left his home.

There weren’t many comings or goings at the monastery, so Brian’s leaving was a momentous event in the life of the community. Not sad, not happy; these monks had long since learned that what happens is simply what happens. But, for Brian, there was a sneaking sense of excitement as he began the long, but welcome, trek to what he hoped would be his home for the rest of his life.

He embraced his brother with a farewell. Brian smiled as it occurred to him that this was likely to be his last ever contact with a fellow human being. Soon the brother was gone, and Brian was alone. He surveyed the house and saw it wasn’t as bad as he’d been led to believe. Why, there was even a table and chairs to sit at.

It was the work of an hour to place his meagre belongings in their place in the house. And so his life of true isolation began. The years passed and Brian’s prediction proved accurate: he saw nobody, heard no human sounds. His only contact with that other world was the monthly cache of rice and other staples the Abbot arranged to have dropped off for him to collect a couple of hours walk downhill from the house.

Brian always ensured that he would not encounter the brother who made that long trek for him. Lately though, he had seen the tracks of a horse and cart. The monastery must have modernized, he’d laughed to himself at the time. Samsara, he thought, it’ll get you every time.

His plan for total seclusion and quiet had worked for a long time. But now as he stared at the carpetbag, he remembered the day that other visitor from the other world had come calling. It was six months ago now and he’d been at his cooking fire, about to ladle his daily rice into his bowl, when he heard the knock.

At first, it was just another sound from the old house that had over the years developed its own voice, or so Brian liked to think. But the knocking persisted, grew louder, and that did strike him as odd.

Putting down his bowl he went to the door of the house, opened it and came face to face with the first human he had seen since his brother had left him here all those years before.

‘Are you Brian?’ the apparition questioned.

Brian, for some moments, had no answer. It’d been a very long time since he had heard another human voice, and just as long since he’d had to use his own to give an answer to anyone.

‘Are you the man known as Brother Brian?’  The voice was more insistent now and Brian saw its owner seemed to be dressed in some kind of uniform. Was he a policeman? A soldier?

‘I am Brian. His voice shocked him.

‘Well, this letter is for you. It is from the government and it is necessary to deliver it to you in person. That bloody Abbot fellow tried to stop me, but it is my duty you know.’

So, this stranger was a postman. He shoved the letter into Brian’s hand, turned and marched away, leaving Brian standing dumbly in his doorway.

After some time Brian came out of his stunned reverie. He stared at the letter, which did indeed bear his name, or rather the name he once owned and was of use only in that other world he’d turned his back on. And it bore the crest of the government. Brian could not begin to work out what it was about.

But, realizing that there was only one way to find out, he opened the tattered and crumpled envelope.

Before he even read the letter’s contents, Brian’s world fell apart. The date at the top of the typewritten page transported him back into that other world. As if the long intervening years had counted for nothing, he became who he had been then.

That date told him how long he had been away from the place of his birth; it said to him that he was not alone. His years of practice, of attempting to exist in a timeless state with only nature’s seasons to guide his daily activities, suddenly seemed to have no meaning. But what he read next was almost beyond his comprehension:

Dear Sir

You have lived in our country for many years. We believe you are a member of a religious community. However, such a status does not exempt you from the very strict immigration rules that we have put in place to ensure the security and well-being of our nation and her people.

It has recently come to our attention that your original visa was for a period of six months only. Therefore, you are in this country illegally.

We have decided to be lenient in your case and have not insisted on your immediate arrest and detention pending trial for the extremely serious crime of visa violation. We hereby inform you are to leave this country by no later than three weeks from the date on this letter.

Please be warned that should you not present yourself Immigration officials at your chosen point of departure by that dateaction will be taken to place you under arrest and your case will be prosecuted to the fullest extent of the law.

Yours truly

Minister for Immigration

Brian was calm. He folded the letter, returned it to its envelope and placed it on the little shelf he reserved for his few books and papers. It would not be correct to say that Brian’s life and routine returned normal; he was really only going through the motions, tending his garden, even meditating a little more than usual.

But he was disturbed. Not only had his isolation been broken by the visit of the postman all those months ago, he was as the letter demanded, being forced to leave his safe haven, his home of all these years.

But it was neither of these two issues that seemed to occupy him most on this day. As time passed from what he now called the Day of the Letter, Brian had grown increasingly restless. He found himself spending long hours daydreaming and remembering his old life, his life before that day he walked out of the office and bought a one-way ticket. He even sometimes caught himself wondering what life would be like if he walked back down the mountain.

And now, six months later, he sat staring at the carpetbag. He smiled now, remembering the threat in the letter: he’d had three weeks to leave. Still, he remembered from his old life how slow bureaucracy could move sometimes. He reached down to rub the soreness on the side of his lower leg. As he felt the scratches, he recalled how he’d come by them. Actually, he thought, if it hadn’t been for the carpetbag and its soft bulk, he might have been more badly injured …

Along with that general restlessness engendered by The Day of the Letter, he sensed a growing dissatisfaction, a dissatisfaction that had not passed, even after so many months.

And these feelings seemed to extend to the house itself, still as tumbledown as it was when he’d first laid eyes on it all those years ago. Suddenly it didn’t seem good enough and he had an irresistible urge to improve it, to fix it up a little, as he liked to put it.

So, it was three days ago, and he was rummaging around in one of the small outbuildings at the back of the house. He trod with care: the rough floorboards were all loose and in varying stages of decay. And, sure enough, all his care didn’t prevent the inevitable. As he reached for a bundle of metal garden stakes that he thought might make a fine tripod for his cooking pot, his foot sunk into the floor as one of the rotten boards gave way.

He didn’t sink far; something solid but soft got in the way. Pulling his leg out he saw it had been cut. A small amount of blood oozed from some long scratches. Even so, he realized hed been lucky not to have gone in further and he wondered what had broken his fall.

He peered into the hole and saw what looked like a fabric bag. He reached in and pulled it out. Nice bag, he thought, with his newly reacquired eye for things of the outside world. He seemed to remember that such a bag was called a carpetbag.

Standing up and heaving the bag from the floor, Brian was surprised by its weight. He decided to take the bag, reeking of dust and the musty smell of damp and age, into the house before opening it to see what was inside.

How different he was since the Day of the Letter, he thought as he sat three days since finding the carpetbag, staring at the thing. How many years had he been here without even setting foot in that shed? Anyway, it’d been a very long time since he had been even remotely interested in anything of a material nature.

But, at the time he found the bag, he had acted without a second thought; it was just natural to take the bag from its hiding place and into the house. And it seemed perfectly normal for him to want to open it and look inside.

He had lugged the carpetbag through the door and into his house, heaving the heavy load onto his table. The dust made him cough, but he didn’t hesitate. The bag’s zip was rusty, but came apart easily. However, the sight of the bags contents did make him hesitate.

Bundles of paper that he could see were old English banknotes. Pulling himself together, he started taking out the bundles, twenty in all. He guessed that each bundle had to contain several hundred pounds. Of course, he knew that they were no longer legal currency, but on the antique market, he was sure they would fetch a fortune.

At the very bottom of the bag, he found a large pouch, heavy and solid. Opening the drawstring, he found it full of stones. Pulling out a handful, he realized they were small diamonds, dozens of them. Mixed with the diamonds were stones of many colours: red rubies, green emeralds, purple amethysts.

Even his newfound interest in material things was defeated by this discovery. He returned the pouch and the wads of banknotes to the carpetbag and set the thing in the middle of his table. Suddenly he felt the pain from the scratches on his leg, so he left the house and went to the little stream he used for water and washed the wounds.

For those three days he went about his daily routines as best he could. But he had to pass his table and the carpetbag many times a day, and it came to preoccupy his thoughts. Its contents could ease his re-entry to the outside world in a very nice way. In fact, he doubted he would ever have to think about getting a job or earning a living. But this was his home. No matter how much the postman with his letter had pulled him back to that other world, no matter how much stuff, how many things, this carpetbag and its cargo could buy, he’d have to leave his home.

So he sat and stared. He didn’t think; he’d gone over and over his choices. He couldn’t do it anymore. He just stared, and time passed. With a start, Brian realized it was dark and that the house was cold. Still not thinking, only acting, he went to the little shelf and retrieved the letter and a pencil. He returned to the table where he sat and began to write on the back of the envelope in the tiny script he’d mastered all those years ago when he still thought keeping a journal was a useful practice.

My Dear Brother Abbot

How many years you and my other dear brothers have made the arduous trek to bring to me the staples that keep this body alive. No words of gratitude would ever be enough to tell you how I feel. Of course, I know if I were there with you now you would tell me that you and they are only doing what needs to be done for a brother. Still.

When this letter arrived, I was deeply disturbed. I found myself thinking of and longing for the old world of my youth. I found myself falling into Samsara again. I did not like this, but I found it drove me to change my world here. I began to be obsessed by the need to improve the house in a physical way.

While I went about this crazy business, I injured myself by stepping through a rotten floorboard. My fall was stopped, and my injuries lessened by this carpetbag that I now send to you.

However, in the three days since, I have not been able to engage correctly in my daily routines and practice. When you see what is in the bag you will understand my distress and confusion. On the other hand, you might not: you are so much more advanced along the path to enlightenment than I.

I have just sat through a long dark night of the soul, completely lost and not aware of this body or this material world that surrounds me. When I rose from this state, I knew what I had to do. The letter in this envelope and this carpetbag and its contents do not belong to me, nor do they belong in my world. I send them to you because I do not know what else to do with them.

As always, I rely on your help. You have always been there for me when I stumble and as I enter the bliss.

Your brother salutes you dear Abbot.

Brian

Scooping up the letter and dragging the carpetbag off the table, Brian strode out of the house, and in the darkness, trod the well-worn path to the spot his brothers brought his supplies to.

Long ago, he had built a small shelter for the brothers to rest in, and in which perishable items could be left. He placed the bag there and, with a large stone, weighted down the letter so it would not be missed when the brother next came.

As he rose from this task, Brian saw that it would soon be dawn. He would have to hurry if he was to make it back to the house for his morning meditation.

THE END

If you’ve made it this far, thank you. I hope you had an enjoyable and interesting read. Next post will truly be part 2 of the series, and we will be contemplating the second part of Armenius’s message: Be Silent.

with love and peace

Paul

Flee, Be Silent, and Pray Always

A few days ago I began a new work to study and contemplate in my not quite daily Lectio Divina practice. It’s actually a spiritual classic that, although I’ve read it before, I felt the need to explore a little more, dig a little deeper, rather than simply reading through it as I did the first time.

It is The Way of the Heart: The Spirituality of the Desert Fathers and Mothers by Henri Nouwen. It is essentially a sort of guide book for those of us who are looking to live more spiritually oriented lives. And I agree with the author when he suggests that the Desert fathers and mothers are the ultimate examples for us to today, even though they lived several hundred years ago.

I haven’t gotten very far in the book; like I say it’s going to be a slower, more reflective process this time (I’m amazed how little I remember as I reread now). A small story the author tells us by way of describing how he’s structured the book, is actually where I’ve left off, so that I can share it with you before I go on with the text and forget!

Abba Arsenius (courtesy Wikipedia)

It concerns Abba Arsenius who was a high ranking Roman official working in the household of the Emperor. Clearly he was looking for a more meaningful, more spiritually oriented lifestyle away from the dogma running people’s lives, politics, the decadence and the rest, because he constantly prayed to God, seeking a way out that would lead him ‘to salvation’. He was wanting badly to be free.

Well, he heard an answer, from deep within his soul:

Flee, be silent and pray always.

So, that’s what he did, fleeing first obviously. I don’t know the rest of his story. I mean I could look him up, but for our purposes here today, all we need to know is that he took off secretly to Egypt and went to live alone in the desert.

Nouwen believes:

“The words flee, be silent and pray summarize the spirituality of the desert. They indicate the three ways of preventing the world from shaping us in its image and are thus the three ways to life in the Spirit.”

Flee. It’s quite a strong word isn’t it? On the face of it, it simply means run away or escape. But it seems to suggest something more urgent, as if the one doing the fleeing needs to get away as quickly as possible; sticking around could be (or actually is) dangerous.

And that, as I said, is where I stopped to think. Sorry, I mean contemplate. I was so struck by the concept: in its essence, it is exactly the life I am attempting to live. Anyway, since reading it I’ve been thinking a lot about the three imperatives given to Arsenius in that very succinct answer he received to his question.

In fact, looking the word up just now I see that some slang terms for flee are: bolt, scram, schedaddle, or get the heck of out Dodge (or in the case of Arsenius, Rome). Let’s just say, to flee means to run away as quickly as you can, to escape imminent danger of some kind, real or metaphorical.

I read once of a woman who had the debilitating Chronic Fatigue Syndrome. In an attempt to recover and heal, she moved to a remote cottage in a tiny town ‘in the middle of nowhere’. Why such a drastic move? Surely if she is ill she should stay near to doctors and other resources?

Well, for her being in a city was the problem. Noise, crowds, pollution, pressure to conform and consume, interaction on so many levels all the time with other people, trying to meet daily needs in a complex, crowded and hectic environment was precisely what was making her ill.

Not to mention the effects on mental health that living in such conditions has on a lot of people, and I think we can all relate to some degree to this idea. We’ve all felt sometimes (or even very often) how we would like to just get away from it all.

For me it was about the gross materialism, the lack of ethical and moral thinking in the running of businesses, governments, and the rest; I longed also for a deeper connection with what one might call the sacred; more time and space for contemplation and just a simpler, slower, less rushed, less complex life.

Now, I hear you saying: ‘not everyone can or should just give up everything and take off to live in a cave’. (or desert, wherever). And you are right, of course. In fact, we can say the cave is a metaphor for all sorts of spaces one might feel drawn to when fleeing and seeking separation from the world.  Actually, we’ll be talking more about this later when we get to the be silent bit.           

For these Hermit Pilgrims ‘fleeing from the world’  has meant a nomadic lifestyle, few possessions and material needs, a hermit life where our engagement or entanglement with the world is kept to a minimum, and in which we feel less of a pressure to conform, to ‘be shaped’ by the world around us’).

The reality is of course, at the end of the day for most of us and for most of our lives we have to make money to feed and clothe ourselves and our families. And for that we need to work. And in order to work we need a house to live in, and to have a house to live in we (perhaps) have to get a mortgage, and to get a mortgage … . Well I guess you get the point.

But, for a moment ask yourself: What would it look like for me to ‘flee’? For each person it’s going to take on its own unique meaning. I suppose the easiest way to put it is to say that fleeing for all of us essentially means laying aside those things (or people, places, behaviours) that we look at as ‘dangerous’ , ‘bad for us’, or from which we constantly feel the need to escape. Sometimes they’re little things, sometimes more serious.

It might be that we’ve taken on too many social media ‘obligations’ that are swallowing up any precious spare moments we have, that we’d like to be free of. Or it could be our compulsion for bringing our work home that we are desperate to give up (the bringing work home, though of course it might be the job too), so we can actually make some more free moments.

Perhaps it’s our drive to ‘know what’s going on’ by watching the news every night that’s doing our head in. These are some of the so-called minor things that we know are shaping who we are, and often against our own wishes too. Now I think about it, maybe none of it’s ‘minor’ after all.

Oh dear, I’ve done it again: word count is very nearly 1000. Too many words is another thing people try to flee from: we’re flooded, overwhelmed by words. And as much as I personally love words, I get the point and I will leave our contemplation on what was actually a message of very few words, till the next post.

Thank you for being here. Peace and love

Paul the Hermit

Oh No! Another Blog About Chanting

Not too long ago, I completed what I’m now calling my first formal (structured) study of the entire Bhagavad Gita. Of course this wasn’t my first exposure to that text: I’d been reading it on my own for a few years before I came upon a teacher to act as guide.

Anyway, since that bitter-sweet day of completion, I’ve been looking at ‘random’ verses on a more or less daily basis as a way to keep in touch and to act as a reminder of what I’ve learned.

Just opening my Bhagavad Gita at random, just to see what the universe wants me to think about.

Today, I happened to open it up at what are a series of my favourite verses. (I know I’ve got a lot of favourites; it’s that kind of book). In these particular verses, Krishna describes the meaning and significance of the mantras Om Tat Sat.

In a nutshell, these three syllables, these mantras, are a way of describing the Absolute Reality of the Universe, or God, Consciousness, the Truth, the laws of nature and the universe. Whatever names we might use to encompass all existence.

Krishna details when and why to use the mantras (it’s one mantra made of three, for the technically minded). Again in a nutshell, it’s a mantra to use whenever we perform our duties, basically any actions, with a devotional mood.

By the way, that, and the inclusion of my favourite image of Krishna, doesn’t necessarily imply that our actions have to have a ‘religious’ intent or flavour: Any action we undertake, for whatever purpose as long as it is motivated by Truth, Love and right thinking, qualifies as being devotional.

While you can see the actual verses yourself via the Om Tat Sat link above, I would like to share with you my very liberal paraphrasing of Krishna’s teaching on the mantra. Also, I am adding a few observations of my own that I hope serve to clarify this great teaching. Oh, please forgive any repetitions, if they occur.

The syllables Om Tat Sat are the symbolic representation of the Supreme Absolute Truth; what I choose to describe simply as all that is. It is called by any number of names or none. It’s existence itself.

It’s an ancient practice, this chanting of these three syllables as a mantra. It is recited when one is engaged in any action in a mood of devotional service. Meaning any act that is imbued with a prayerful attitude and feeling, and with a mood or attitude of devotion to and recognition of, Truth in all things.

And it includes any and every action we undertake, from washing the dishes, to sitting in meditation or silent contemplation. And everything in between.

Om

Om is sometimes called the primordial sound, the creative principle, the word from which all creation sprung. I’ve also heard it defined as being the Big Bang, from which the universe emerged.

Om is considered the sacred sound and word by many cultures around our world. Consider the opening of John’s Gospel in the Christian New Testament :

Om is to be chanted when beginning and performing any and all actions motivated and driven by Truth. Chanting Om assists us to actually realise or understand with our heart and not just our mind, the presence of the divine or the universal consciousness in all that we do.

Tat

Tat is chanted by those wishing to be freed from attachment to material things, which includes the desire or compulsion to enjoy the fruits or rewards of our actions.

In the beginning was the word, and the word was with God, and the word was God

John 1:1 New Testament

Attachment is when we depend for our well-being or happiness (physical, mental, or spiritual) upon another thing (money, job, status, etc), person, or desired outcome. Attachment (and clinging, extreme longing, compulsivity), Buddha told us, is the cause of suffering: when things are going well with the things or people we are attached to we are elated; when things aren’t going so well, we are miserable and we suffer.

Sat

The syllable Sat indicates both reality and goodness. In other words, Sat is used to represent that Absolute Truth or Universal Consciousness that we’ve been discussing.

Sat follows very nicely on from Tat as it helps to strengthen our Dharmic (motivated by what’s right and true) actions, so that they actually become Sat – Truth.

So, chanting Om Tat Sat when performing any or all our activities in the world (as well as within) will help us to come to realise or understand that there is only the one Absolute Reality, the one consciousness that is not only universal in nature, but is actually the universe itself.

Oh one more quick note: Often you hear the chant with an extra word up front: Hari Om Tat Sat. Hari is a way to address that which removes darkness, that aids in the shining of the light of knowledge.

It’s a word that represents that Absolute Reality that we’ve talked about here. It can also refer to King or Lord, or otherwise influential entity. I find it rounds out the chant, and I like it!

Please feel free to explore Om Tat Sat for yourself. You will find a lot of great recordings of the chant on YouTube, and the wikipedia link at the beginning of this post is very Illuminating as well.

Om Tat Sat

Insights Gained on the Kora (A Follow On Post to our last one).

Namaste and greetings friends

The previous post on this blog was about the notion of Kora, or the circumambulation of a sacred site or object on foot as a kind of pilgrimage. If you missed it, you can find that post here.

While researching for that blog, I came across an old file in a forgotten folder which also touched on Kora as a topic. I’d forgotten all about it as it was really only a first draft of a proposed post that, at the time didn’t go any further.

Reading it again, I right away realized it was a great theme for its own post and would follow on quite nicely. So, before I share that with you, allow me a minute to set the context.

In early 2020 we had just arrived in a small outback town in central NSW. We’d planned our arrival to coincide with the onset of the very first lockdown put in effect as a response to the outbreak of Covid 19. Our hermitage remained there for about six months before that first (of several as it turned out, though we didn’t know it at the time) lockdown eased and we moved on.

As with that last post, this one features a sports ground, and my adoption of it for the purposes of my own circular pilgrimage practice.

Thank you for your patience

Across the road from the little apartment in which we took refuge a few months ago as fear of the Corona virus spread and travel was restricted, is a sports ground. In freer, safer times, they play cricket, and – in the winter – football there.

That ground, or rather the oval shaped fenceline surrounding it, has become a Kora for us. A Kora is a kind of pilgrimage in the form of a mindful and meditative Circumambulation.

Kora is a Tibetan word, but the concept of pilgrimages circling sacred sites is common to most religious traditions. I guess you might say, we’ve kind of adapted the practice to suit our purposes.

Anyway, a few days ago I noticed that markings had been painted on the grass: a set of giant squares and other lines. I realized that football must soon be returning, along with the reopening of cafes, restaurants, and so on in the town.

As I continued on my Kora that day, I began to notice that many leaves had been painted along with the grass. It occurred to me that these blue-hued leaves could be seen as a kind of symbol for at least one aspect of the current ‘crisis’ that I’d been thinking about already.

Since first adopting this ground as my own Kora, I’d often seen – and sometimes collected – leaves blown from neighbouring trees by winter winds. I’m always doing stuff like that. Sort of my way of connecting with nature.

Then, on the day in question, I saw the return of human activity to that grassy leaf-strewn space.

I make no comment here, no judgements about rights and wrongs. Life must go on. And with life, the cultural activities of all human communities must resume.

I simply point out that it seemed to me that blue paint on winter-blown leaves is an apt metaphor for the impacts that we, the human species, have on the world we live in.

Also, as you can see from my photo, that impact isn’t always ugly, or bad. In this case, I think it’s actually quite beautiful.

The other thing to say is (as I read on a sign taped to the fence on the same sports ground) please remember to social distance. (note: the pandemic is officially no longer with us, but when you think about it, it might be seen as a wise precaution at any time. There are always germs around waiting to spread!)

Oh okay, one more thing. In a time – in a world – where social distance has become a verb, remember that the only distance between any of us is purely physical and an invented mental construct. All life, despite seemingly unlimited names and forms, is one. There is no separation.

Peace and Love

One Way to Look at Life

Yes, it’s true: life is precious.
But gold? Silver?
And what about diamonds?
Something to think about.

Peace & love

Illusion, fear and wrong thinking? A good question

Greetings to you, visitors to the cave

Let me begin this post by asking you a question. No. I’ll start again: I’m going to begin this post by asking me a question. It’s a question prompted by prayers I recite every day, not only during my morning practice, but at random times during the day. Here goes with the question:

How much time do I spend discussing illusion, fear, and wrong thinking?

Well the short answer is, a lot! Despite all my efforts, prayers, meditation, discipline, and the rest, I spend way too much time pondering all kinds of illusions, indulging in an ever revolving range of fears, and thinking about all sorts of ridiculous, irrelevant, and unwanted stuff.

Oh, before I go on, I should mention that there are actually two prayers I’m referring to:

This prayer, which you might call an affirmation comes, I think, from the teachings of the ancient Indian Rishi Adi Shankara. I’ve not been able to track down the exact source. Getting a little ahead of ourselves here, but a perfect example of wrong thinking would be to berate myself for not being more careful with sources.

So, what does it mean to spend time discussing illusion, fear, and wrong thinking? Well, I know I said I was asking myself this question, but I think it would not be out of order to say that we are all prone to spending time on these things.

Discussing is obvious: talking about, thinking about, angsting over, worrying over. Illusion? Anything that isn’t real, stuff that’s ‘make believe’ as the expression goes. Anything that we are imagining for good or bad.

Our illusions are often about worst-case scenarios, or at the other end of the spectrum, they can be about some fantasy, an idealized perfect outcome to a situation. There is a lot written about how we are so very much trapped in illusion; it’s not the place here for that discussion.

Fears: pretty obvious what fears are. I don’t know about you, but I can get to thinking of stuff to be fearful of anytime, anywhere, even things I know I can face without fear. Like a couple of days ago I was walking across a rail and walking bridge near our current hermitage. A long time ago I had huge paralysing fears of high bridges, especially over water as this one is.

But for a long time now I’ve felt I have mastered this fear and then suddenly on this occasion I looked down to the river below and shocked myself with ‘What am I doing?’ type thinking and fear returned. Mind you, it passed quite quickly as I reminded myself I’d walked over this bridge (and many others) a lot of times without a second thought.

And then there are fears about the future, fears of consequences of past actions, fears of not making the right choices now, fears for health, loved ones, the world. Anything goes when it comes to fear doesn’t it?

Ah, now we get to the biggie: wrong thinking. Again I think it’s safe to say that we all spend far too much time in the company of wrong thoughts. And again, they can be about anything, and can pop up to take over our mind without warning.

Consider how often we think about things that are either none of our business, or they are things we can’t do anything about. We obsess over what we see on the news,  or what celeb is doing what and with whom. Think about how interested we often are in what other people are doing, thinking, saying.

Then there’s blindly following fashion, thinking so much about things we don’t have (and how everyone except us has those things already) that we give into advertising, and end up buying lots of stuff we don’t need, maybe can’t afford, and might not ever use. And don’t forget about the one we all fall for: gossiping about others whether they are famous, our family or friends, or simply our neighbours.

A huge case of wrong thinking are the harsh judgements we make on ourselves; and the amount of time we spend thinking about our faults and failings. And don’t forget the other end of the ego spectrum: it’s also wrong thinking to be constantly telling ourselves how great we are.

There are endless examples of wrong thinking. We need to bear in mind Buddha’s central teachings: there is a middle path that can be taken in all things. Well, this maxim applies to thinking as well. Remember that our mind can be our enemy or our friend.

Even enlightened ones such as sages, rishis, saints and the like, fall victim to illusion, fears, and wrong thinking. Of course as they are enlightened, they perhaps are less affected, less inclined to fall to the depths, as the rest of us might.

Of course, there are ways we can put ourselves on the path to that enlightenment. But in truth, it is a subject that is dealt with very adequately by all great scriptures of the world, not to mention the visionaries who have delved deeply into psychology, philosophy, and the human condition.

And this leads me to the second prayer:

This one comes from a song by George Harrison, titled Just for Today. I actually did a post on this song a couple of years ago that you can find here. As well, if you do check out the lyrics of this masterpiece, you will see that my prayer is a rather generous paraphrase. I don’t think George would mind; I hope you don’t either.

Just for Today (the song and, a little less articulately, this, my paraphrased prayer) is a prayer for presence, a plea to be in this place, and in this time. In other words, an affirmation that I (or you) may remember that there is only here, and only now.

But, and it’s a big big but, we need to make of our entire lives a prayer.

Of course that means using the words, but it also requires a whole lot more. Discipline, self-control, deliberate actions (saying prayers is obviously also an action), meditation, silence, contemplation, and to put it simply: good behaviour in all that we do and think.

Now, this prayer inspired by George is a good place to finish. Or rather, it’s a good place to remind ourselves we can’t solve all life’s problems at once.

Being present, being here and now, really says we have no other choice but to live through this day only. Or perhaps we can paraphrase once more and say we have to actually realise what is already true: we can only live through this one, ever-evolving and moving moment.

So, how do we get to that point of spending less time discussing illusion, fears, and wrong thinking? By coming to realise that being in this moment, and in this place, we are already perfectly fine. All we can and need to do is remember that one simple fact. But don’t worry, all you need to do is remember it just for today.

peace and love

All I Had to Do Was Dream

Last night I had a dream. Of course there’s nothing unusual in that: I dream every night, every time I sleep (and sometimes when I’m supposed to be meditating as well). Actually I’m no different than probably every other living being in the Universe: I dream when I sleep.

No. The particular dream isn’t my point here (though we’ll be discussing it soon enough). What makes it worth noting is the fact that last evening, before going to bed, I watched a documentary on Carl Jung and The Red Book.

Jung compiled The Red Book at a time of personal crisis and distress. Using dream analysis, his own imagination, and intense self reflection, he used both paintings and text to express what he saw and understood from these practices. Hauntingly beautiful, other worldly pictures depicting dream images, archetypes, both personal and universal, helped him delve deeply into his unconscious mind and the collective unconscious.

I gave up trying to interpret dreams a long long time ago. Don’t ask me why: I probably couldn’t say. Most likely something to do with a kind of wariness about going too much into where the mind wants to take me, and my sense that the “dream” doesn’t stop when we wake up.

Still, watching this doco prompted a lot of discussion with my partner hermit, and a lot of thinking on my part. The mind is not our enemy, though sometimes I feel that it is. Well, it can be the enemy if we allow it, but equally we can allow the mind to be our friend. After all, what activity of any kind is possible in the world without mind?

So, with that in mind (get it? in mind?) I will share with you that above mentioned dream from last night.

In the dream I was in a small kitchen, making tea. I’d put on a kettle to boil. A very large, heavy kettle, probably three or four times the size of a normal one. I was in the process of looking for a mug or cup, and just as I picked one up that I liked the look of, a crowd of five or six people came bustling noisily into this very crowded space.

‘I’ve just put the kettle on,’ I called loudly over the din. As it happened I’d filled the kettle almost to overflowing, much more than I needed for myself alone.

‘There’s plenty of boiling water to go round.’

Then I busied myself looking for something (a tea bag perhaps?), and when I finally turned back to the kettle to make my tea, I saw it was gone. I was very unhappy with this disappearance: After all, I was the one who had filled the kettle and put it on to boil. Then without a thought or a, what’s the expression? without a by your leave, it’s all gone, nothing left for me. Not only no more water, but nothing to boil more with.

I looked everywhere, even outside the kitchen. Outside was a camp ground and apartment complex, where I (and presumably all the other people) was staying.

Anyway, that’s it. All I remember at least. So, the meaning? Was I merely processing trivial facts and events from my day in this strange fashion? Or was I in touch with the deepest part of my psyche and with the collective unconscious? Possibly a bit of both.

It’s not a big job to make a guess about the meaning. I had a plentiful supply of water (or whatever), and without thought, put the needs of others before my own. But then, I actively resented what had been ‘taken from me’, even though I had freely given it in the first place.

So, the message I take from this dream? Just as I’ve been studying lately, the fruits of my actions are not my responsibility. I have no say over what, if anything, will happen as a result of actions I take. All I am responsible for is the taking of the action itself, the manner in which I undertake it, and the attitude with which I approach the actions I take. That’s it. That’s all I can do. The rest is up to the laws of the universe. Call it Karma, or Natural Law.

Another idea just occured to me: When I take action (like boiling the kettle) and then serve others, I am serving Self, all life, everyone and everything. And obviously that includes me. I’m not suggesting I should have made sure ahead of time that I’d ‘reserved’ enough water for myself, but at the same time …

I might keep this dream analysis thing as practice to practise occasionally, when the inclination or inspiration is there. No more blocking memories of dreams, no more stubborn refusal to reflect on dreams. After all, I spend a lot of time contemplating and reflecting on what I do in my waking life, how is it any different just because it happens while I’m asleep?

The Best Job in the World

Indeed, it is clear to all who dwell there that through them the world is kept in being

I jotted down this note I forget how long ago. Over the last few years I’ve read a lot about the early Christian hermits who lived in the deserts of Egypt, Syria, and other areas of that area we label the Middle East.

While I think it was one of these early hermits who uttered these words, it may instead have been a monk or hermit from the 9th or 10th Century, living in the forests of Russia or Eastern Europe. (I wish was a lot less careless with sources for things I note down).

In any case, it was spoken by a hermit or monk who, along with perhaps thousands of other men and women, fled the strict dogmatism of both government and religious institutions , as well as the corruption, materialism, noise, and all the other distractions of the cities and towns.They went to the deserts, the forests, and other remote places, in search of solitude, silence, and peace.

They longed to commune with the divine. They chose to bypass the mire of worldliness, and hoped to find a better way to serve the divine and the world. The writer or speaker of our quote is pointing our attention to all those who went to the deserts, the forests, and other sanctuaries, who in her or his words, believe they are actually keeping the world going, and its people too.

These nuns, monks, priests and hermits, knew that by communing with the divine without distractions, and living a simple life completely and absolutely centred on the divine, was the way to save the world.

‘So’, you might be saying with a slightly cynical tone in your voice: ‘These are people who have ‘escaped’ from the world and are ignoring governments and the law, rejecting social status of any kind, not associating with other people like other good citizens. They’ve gone to sit in a hut or cave or whatever and are doing nothing productive at all. They’re not buying stuff so they aren’t contributing the the economy. And you say they are the ones keeping the world spinning round? Hardly.’

There are hermits everywhere.

Yes, I think they are. Keeping the world spinning I mean. Just as mystics from all the world’s religious traditions, these women and men of the deserts – and the forests too – knew that the world they’d left behind wasn’t real. Well, yes, it’s real enough of course: I mean we only have to look around us, and feel the workings of our bodies. It’s real alright.

But, realer (I know, it’s not a real word) than this physical world we are in and are an integral part of, is what lies within us as well as everything else in the Universe:

Holy Wanderer
Detached from all Worldly Entanglements

The divine, God, the life force, Consciousness. So many names for the same thing. Many of us sense that at the core of ourselves there is ‘something else’; that there is some kind of intelligence for wont of a better word. This intelligence is what illumines life, as in life, the universe, and everything.

But, we don’t see this, or not so often anyway. The mire of worldliness (a phrase I mentioned earlier and which I like very much) seems to be specifically designed to keep us in the dark so to speak, about our true nature.

Think about the seemingly endless focus on materialism with its temptations and promises to make us happy; the conflict and competition among individuals and nations to acquire more power, possessions, land and anything else that ‘they’ve got and that we want’.

Mire is a good word: We’re trapped and sinking fast in a kind of quicksand.

And this mire keeps us from becoming aware, from realizing, that we are the Consciousness (the word I prefer but, as I said, names are just names) mentioned above. It keeps us ignorant of our true nature, and we go on and on struggling to keep afloat in the world.

The hermits of the past and the present, the nuns, monks and other contemplative people of all kinds, and, in many and various places, are all engaged in a quest to know – and yes, to realise – that they and everything else in the material and non-material universe is Consciousness.

I believe that, far from being unproductive, from ‘doing nothing’, It is the engagement by such people everywhere with this quest that does indeed keep the world in being.

Courtesy Wikimedia Commons Thank you

I would like to leave you with a couple of quotes if I may.
The first is from Abba Moses, one of the greatest of the early desert fathers who was born in Ethiopia and lived in Egypt in the 4th Century:

Our objective is puritas cordis,’ Abba Moses told Cassian and Germanus [fellow monks].A heart kept free of all disturbance. The more we cultivate such inner stability, the more we can offer our lives in service to the world.’

Courtesy Wikimedia Commons Thank you

The second quote I would like to share is from Saint Seraphim of Sarov, a 19th Century Russian monk who lived as a hermit deep in the woods:

‘Acquire a peaceful spirit, and thousands around you will be saved.’

Probably the best gig in the world I would say.

Peace and love

Silence, Solitude: Where can I find it?

Remain in your cell, and your cell will teach you everything

This piece of advice from one of the early Christian desert hermits to a follower has been going round in my head for ages. And I mean a couple of years at least. I’d read it in several books at the time, and I’ve seen it in a few since.

Of course, most of the writers of those books interpreted this advice at face value, literally advising the student, hermit, monk, or other contemplative person to stay in their physical cell (hut, cave monastery cell, suburban bedroom, wherever is their permanent dwelling) and listen, meditate, study, and contemplate. The advice is, stay in that space in silence and seclusion. Quite possibly forever.

‘But it could be the cell of your Self,’ my partner hermit said to me one time. And yes, I thought, that’s exactly right. I liked the symbolism. The actual literal, physical space and its geographical location isn’t necessarily the important factor. What’s important is that you, the real you is actually fully present wherever you are, right here, right now.

Think about what it really means to be present – to be here now: It means that you can say, ‘This is the only space and the only moment that exists. Right here and right now.’

Living life is an ever-flowing movement or process, and at the same time (excuse the unintended pun) is always occuring in the present. And in that ongoing moment you – your Self -is always there.

Of course along for the ride is your little s self with its ego, chattering and never quiet mind reminding you of the distractions, stresses, anxieties, worries about things to do or not do, memories of the past, and fears for the future. It goes on and on.

But, still, that space within where you can meditate, pray, contemplate quietly, that’s your Self, your ‘cell’.

I’ve always liked and worn hoodies. I guess a lot of people do. For some it’s about fashion; others wear them for warmth in cold weather or to keep the sun off when it’s hot; some people even use them to hide.

Then there are others such as nuns, monks, priests and others too, for whom a hood is a part of the robe they wear as a member of their particular group.

In those cases, a hood is called a cowl and most often it’s a largish loose hood sewn onto the robe or habit. Just like a regular hoodie.

I read somewhere (I forget where) that some groups nickname these cowls ‘cells’. In other words, the wearer carries their cell with them wherever they go.

Of course they don’t always actually wear the hood on their heads, but whenever they wish or need to retreat to their cells, all they have to do is simply pull their hood up and over their head and all of a sudden they are in their own private and solitary world; they are in their cell.

As I said earlier, I like the symbolism. But more than that: I find wearing a hood on my head or simply in standby mode, comforting.

I’m not overly good with crowds, or in close proximity to other people on a bus or train or whatever. I like knowing that just by pulling my hood on, I’m able to create my own space apart from my surroundings. In that space I can feel safe and kind of apart.

Even at home I wear a hood when I’m meditating or praying. It’s just one more opportunity to retreat into my cell, into Self

Peace from the Hermit to you

‘Sometime Soon’: When is it?

There used to be a thing – maybe it’s still a thing – that would happen sometimes. You’d be talking to someone and suddenly they’d burst out:

‘Hey that rhymes! You’re a poet and don’t know it!’

This exclamation, this sudden and surprising interruption, was always prompted by some sort of accidental rhyming happening in something you’d said.

Or, sometimes, it even happened when you had written something and had through no fault or thought on your part, created a rhyme, even a little impromptu and accidental poem.

Well, that’s what happened to be. It was a while ago now and I was writing in my journal. It must have been ages ago because I don’t keep a journal anymore.

In any case, with nobody reading over my shoulder, it was left to me to express surprise at a sudden outburst of poetics on the page. And along with the surprise, I was able to make a quick note of what I’d written:

Anyway, this post isn’t about this little demonstration of spontaneous poetic genius; it’s actually about the ‘sometime soon’ tagging along on the end.

I have no idea where or what the walk to take, the pilgrimage to make, was – or is. Which suggests a rather obvious conclusion: ‘sometime soon’ never came. The walk was not taken; the pilgrimage was not made.

Now, I’m thinking to myself, if the walk under discussion was so appealing – as well as so significant that it transformed into a pilgrimage – then how come ‘sometime soon’ wasn’t right now, or rather right then. If you follow me.

Of course there’s no telling the reasons for the sometime soon. Maybe plans would have been required; travel to arrange; equipment to gather; fitness to acquire. Who knows?

Clearly I was inspired to at least put down in writing that I thought this walk, this pilgrimage, was (or would be) a good thing to do.

Meaning, in that moment, in the present that is (or was) of that moment, that walk/pilgrimage was a thing I wanted to undertake.

Now, while I might have longed to take that walk, to make that pilgrimage, in the present of that moment of writing, and even though planning may have been required, thereby putting off the actuality of the taking and making till some future time, I at the very least could have taken some action – again in the present of that moment – to get the ball rolling so to speak.

So, what’s the lesson here?

Well it’s simple really, very simple. Maybe simpler to say than to actually put into practice, but I think my lesson here is just this. Tell myself the truth as often and as much as I possibly can. In other words:

Be honest with myself

Let’s look at the options

If I’d really wanted to take this walk, to make this pilgrimage, no matter how remote, how complicated the logistics or planning, why didn’t I take action in that present? Or at least in some present before I actually forgot completely what the walk/pilgrimage was.

And why add ‘sometime soon’ if I didn’t actually desire or intend for this thing to happen? Well, possibly to put of any decision about doing or not doing. Or perhaps it was a way of saying (in completely other words), ‘Well, it sounds very nice, but I doubt I will ever end up doing it.’

So, honesty, and clear thinking about what I want and what I don’t want. That way I won’t be so attached, so keen on clinging to outcomes that I can’t see clearly, can’t easily know what I am to do or not do. Presence. Being present is what this is really about isn’t it?

To be completely present, to be fully here and now, requires me (all of us I suppose) let go of the maybes, and the ifs and buts as well as the endless ruminations about do this or don’t do that.

If I want to take a walk, or make a pilgrimage, then I say to me: just get on with it! If I don’t, then just say so, and move on.

Last little comment: I would really love for the present to remind me of what this walk/pilgrimage was. I’m a bit curious I guess(yes I know, curiosity is a present moment deflater) Maybe it’ll come back to me now I’ve written this post.

Peace