It’s All There Is

This is my second attempt to start this post. In the first try I just couldn’t see or feel my voice, myself. Right away, as I began making notes, I launched into and quickly became bogged down, in a wordy, overly complex rational discussion.

It seemed more suited to some kind of academic essay (not that I am remotely qualified to write such essays) than a note from the heart of a hermit contemplating from deep within his cell.

So, here I am beginning again. This time I hope I’ll find a little more of me in what I write, perhaps discern something a little more authentically heartfelt.

This post emerged from my desire to share with you a little about a small item that helps me as I chant my mantra. My mind seems to switch into strong wandering mode when I try to settle into Japa or chanting mantra mode.

So, I have a small card, made from a cereal box and measuring about 15×7.5 centimetres, decorated with lovely colour pencil designs, with the mantra written in pen. Oh, it’s covered in plastic for protection and longevity, and was given to me as a gift.

Having it in hand or close by when chanting allows me to focus on the words if my mind wanders. I read them slowly, mindfully and I find it puts my chanting back on track – until the next wandering thoughts announce their presence!

Actually we have a couple of similar cards scattered around the Hermitage. One lives on the window ledge above the kitchen sink, and always acts as a timely reminder to make even the washing of dishes an opportunity for prayer.

The View from the Kitchen Sink

Having my card acts as more than a prompter to me to remember and focus; it acts as a kind of tool for contemplation: when looking at the mantra written there, I often sense the meaning of the words, the importance and place of them. I don’t call this mind wandering, this is contemplation and I welcome it.

While on this level, my card can be viewed as a mere ‘prompt’, there are some who would – and do – say that the card, and the very words written on it, are in fact, much more than being simply physical stuff.

They would say that the card, and especially the words are literally, factually, and in truth the Divine (in this case in the form of Krishna). Just as some traditions maintain that ordinary bread is transformed through ritual, into the actual body and blood of their God who was once made human.

Not mine. I’ve had this as a file for ages, and love it. I think it was originally the size of a visiting card

For much of my life I dismissed such notions as mere fantasy, the products of literal interpretations accepted as dogma through blind faith. I’ve even in the past used the word nonsense to describe and dismiss such superstitions.

Nowadays though (and here comes the but, the however, the on the other hand) I’ve come to a slightly different view of the idea. Is my little card literally a piece of cereal box, decorated with nice coloured pencil work, with words written on it? Obviously it is. Of course it is a material thing existing in a material world.

Is the statue of a deity or saint in a church or temple a lump of stone, wood, metal, or other physical material? Again, it’s obviously a material thing with a material existence . Just as communion bread and wine are baked in a bakery, and brewed in a winery.

So, is my card, along with these other examples, merely a stand in, a symbol, a represention of the Divine?

No, I don’t think so.

Over recent times, my instinct, my heart, senses that, in truth, there is only God, only the Divine, only the Absolute Reality, what we can call existence, or being, itself. It seems to me that this Absolute Reality is everything, is everywhere; there can be nothing else.

One without a second, I’ve heard it described. It’s why, I think, we can look at a flower, a tree, the ocean, a person, or some other material object and be able to in awe remark ‘this is divine’. Or how when we hear birds singing in a nearby tree (or on a neighbour’s roof as I can now as I type this) we may have a sense that we have actually had an encounter with the Divine.

Lately I’ve become bored, uninterested, even irritated, with dogma (my own or that of others) and my constant striving for rational and logical answers. My heart tells me – it feels – that the Divine is all there is.

You, me, all that is visible, and all that is invisible, is all there is, one unity. No, not even a unity: that implies the union of one thing with another.

One without a second. Yes, that says it all for me. Those four words, now I think about it, really do encapsulate all there is.

Including my own heartfelt aspiration to fully realise this Truth in the heart and soul of Self.

Out Beyond Capricorn: Poetic Offering

Namaste and greetings

It’s been just over a week now since the new page on the blog went live. I have to say that it’s been very satisfying setting it up, then uploading some of my devotional poems.

Actually, it was while uploading one yesterday that I thought, I’ll feature this one in its own post. I did mention that I would like to continue this occasional practice.

There’s not too much to say about this particular poem really – best to leave it to speak for itself.  I’m only introducing it like this because I wanted to include a Wikipedia link that might help clarity a couple of the terms and some of the details mentioned in the poem.

The poem speaks about the concept of Viakuntha, which as you’ll see is the supreme heaven for some Indian traditions. The link leads to an interesting and short read, well worth the time I think.

The myth of Vaikuntha was a trigger for this poem, as was the meaning of the word itself. Is it a real place? Who knows. Fact and truth don’t always agree, and as for me, I don’t think about the question.

Myth has been the way we humans have always used to tell our story. To try to sort out the big questions: where are we from? Who are we? Where are we going? All the ‘big questions’ are addressed by mythologies from every culture – every family, country, you name it – on Earth.

In any case I think that my poem came about as a result of my own contemplation on the story, on those big questions, on Self really.

I hope you will visit my Poems of Devotion page. I’m still adding poems to the page, and of course, with grace, I will continue to write.

Now, please enjoy reading my poem, and I hope it’s a nice experience for you.

Love and Peace
Paul the hermit

OUT BEYOND CAPRICORN & DEEP WITHIN EACH HEART

Vaikuntha: Without anxiety.
Is there such a place? Free from worry?
Out there, they say, beyond Capricorn.
There’ll you’ll find the highest heaven,
the abode of God.

No need to look to the stars:
Vaikuntha is here. Vaikuntha is now.
Within and without you.

Vaikuntha is indeed beyond;
beyond the material world,
beyond the realm of bodies and minds;
beyond the illusions of places and spaces.
Atma – Universal Consciousness – you and me,
that’s Vaikuntha.
You and me, all there is. No anxiety

A Story of Words and a Journey of Discovery

Remember that old Bee Gees‘ song Words?  It’s about one person offering all they have to another. Well, the one doing the offering must have been a writer because, while the song’s a love story, it’s words that are the big thing on offer here:

It’s only words, and words are all I have
To take your heart away

Well, as this is a blog, words are the way it hopes to reach your heart. Actually, the posts also include photos and sometimes other art, but the main vehicle used here is words.

So, with that in mind I have a couple of words to offer you today. Well, one word and its opposite. Have a look at this sentence from Thomas Merton:

If Irish monks affirmed his Celtic spirit in their mastery of cataphatic contemplation of the wonders of divinity in nature, Buddhist monks evoked his Zen mind and drew him into the apophatic path of formless ’emptiness’…

A quote from the Introduction to When the trees say nothing: nature writings of Thomas Merton

As sentences go (though this is obviously only part of a sentence) this has to rank pretty close to the top for length and denseness.

Kataphatic. What a word! Of course I had to look it up; I’d never heard the word before (this post is a rewrite from notes written a while ago that I never got around to posting.), and even though the sentence seems to  suggest the meaning, I was still curious.

Looking at Wikipedia – where they spell it with a ‘C’ like Merton, as well as with a ‘K’- I learned that cataphatic is an adjective that describes an approach to theology that uses ‘positive terminology to describe or refer to the divine (God, Truth, Dharma, Spirit. You know what I mean: the divine).

Apophatic, as you probably figured out already, is when one uses ‘negative terminology to indicate what it is believed the divine is not’. A process of negation or we could say you get to what the divine is by a process of elimination.

Pretty simple concept really, but with a couple of big words to label it, and a lot of  words to define it. No, don’t worry, I won’t bore you with the meaning and origin of the words and all the rest. Mainly because I don’t know and I’m not especially interested anyway in all that technical stuff.

I simply resonated with the word, and the concept. Cataphatic made me think of Dick Van Dyke and Julie Andrews singing Supercalifragilisticexpialidocious in Mary Poppins. But let’s not go there: this is a serious blog after all. Except to say there’s more to that word than you might imagine.

Putting aside the aesthetic appeal of the word for a minute, let’s contemplate a while on cataphatic, and it’s opposite, apothatic.

To begin thinking about these two words, it’s necessary to acknowledge the existence of the divine. We can call it God, if we like. Or Dharma, Truth, Spirit, Love, Beauty.

As the quote suggests, a cataphatic approach, ideology, theology, or whatever we call it, ascribes names and forms to the divine, as well as describing where and in what the divine may reside.

Whereas apothatic, again as the quote suggests, does not ascribe names and forms to the divine. Instead it seeks to discover what or who god is or isn’t by a process of negation as described already. 

For a long time I labelled myself as a Humanist. I had decided that this physical body is all there is; the physical or material universe is all there is, and that there is no ‘god’ separate from us or who has special powers to affect our lives. No God at all in fact.

In the Grove of the Sentinals

But, all that while, I just knew that there was something else, something more than just the physical.  And over time, I came to the knowledge that there is indeed more than the simply phsical universe (including we humans).

I’ve thought about it a lot over the years and I came to the conclusion not that many years ago, that I had simply been afraid to name or define that something more. It would have meant admitting to myself that something more really did exist.

That is to say, I was scared of taking the cataphatic approach – and I’d never even heard the word.

Well brothers and sisters, I saw the light. The truth was revealed to me. And what is that truth? Well, to put it simply, I wasn’t scared anymore. Not of names and forms, and not of what I couldn’t see.

Now I could take both the Catophatic and the Apothatic approach: that the something else I had actually always known just was, really is, and can have a name and form, or not. The divine is not an omniscient being or any kind of being at all; As I’m very fond of saying, the divine (or truth, God, Dharma) simply is.  And it’s all there is.

Some of you might know that I am really quite fond of the Indian deity, Ganesha . Do I believe that a man with the head of an elephant actually exists or ever existed?. Of course not. Do I actually think that he resides in the lovely painted icon that sits by my bed? Well, obviously not.

But do I believe that there is a spark or aspect or attribute in all life, in you and me, in nature, in (scary word time) creation, that we can tap into to help us overcome obstacles? Or that we can access when we begin new ventures of whatever kind, or when we need strength to face challenges? Yes, I do. Very definitely.

And do I believe in a blue boy called Krishna who lived in India 5000 years ago and spent his time playing in the fields with the village cows and his friends, entertaining them with his flute? Again, of course not. Does he live in the other beautiful icon by my bed? The answer is obvious: no.

But do I chant the Hare Krishna mantra in an effort to come closer to the divine that is… well, that just is? Yes, again, very definitely.

Words. It’s all only words. Only words? Only??

In the beginning was the word, and the word was  with God and the word was God. (from the opening of the Gospel of John)

It’s all I have (for now).

Peace and Love from me to you

Making Peace with Poetry and a Prayer

Namaste my friends

The poem I want to share with you today has, I think, been shared on this blog before. I haven’t checked because I didn’t want to be tempted to censor myself and not post it again if it has been posted.

The poem, titled simply Peace Prayer, has a repeating refrain in each verse:

Our Lady Queen of Peace Pray for us.

A couple of days ago I came across a church dedicated to this particular manifestation of the Divine Feminine. I know it doesn’t seem to be such a far-out coincidence, but up till then, I had never encountered a church with this name.


So, obviously, it reminded me of my poem, written a couple of years ago now. As well as the story that prompted its writing:

When I was 12 my father went to war. As a professional soldier, he went as a part of this country’s commitment to its American allies in its war against Vietnam.

Our family was, at least nominally, Christian at that time, and anyway, desperate times do indeed call for desperate measures.

Which means we, my mother, my sisters, and I, formed a tiny prayer circle every night for over a year to pray for my father and for peace.

These days I no longer label my beliefs, not if I can help it anyway. What I seek now is the Divine wherever it is to be found. Which is everywhere of course!

In any case, here is my poem. It’s always the right time to pray for peace, though we should always remember our prayers are really directed at ourselves. It’s up to us to answer the prayer as we are able and see fit.

Peace and love to you all.

Peace Prayer

The father, the husband, the man of the house
He’s away. At the war.
Our Lady Queen of Peace pray for us.

Away at the war, yes,
In a far off land. Not his own.
Our Lady Queen of Peace pray for us.

Away at the war. “Incountry”.
that’s what they call it.
Our Lady Queen of Peace pray for us.

At home the children, the wife and mother wait.
Wait and pray.
Our Lady Queen of Peace pray for us.

At home they wait yes.
Each night on their knees,
in a circle. Prayer circle.

Away at the war, he is fighting. For what?
At home, they are praying. For what?
Our Lady Queen of Peace pray for us.

Hommage aux Ailés

Creatures of the Air,
the Winged ones.
Same like you and me:
Bound to material nature.

Lessons from Butterflies

Yesterday found me (for a couple of hours anyway) out on the suburban streets close to the hermitage. Camera in hand and trying to cultivate an attitude of Contemplation. Working for the moment my heart, my head, and my mind all came together to help my camera make a photograph.

Well, in terms of contemplative photography, the outing was a bit of a struggle: getting into the Zen Zone isn’t always easy. And come to think of it, it’s not always part of the plan is it?

I don’t mean the little plans and intentions the ego comes up with about how things are going to turn out. I’m talking here about The Plan: what the Divine has in the works for us.

Anyway back to my walk. I kept walking, sometimes making photos. As I said, it wasn’t easy getting in the zone. Suddenly my eyes were drawn to a particular house. As I looked through the viewfinder I noticed a butterfly on the wall. On the window actually.


Not a living, flying, being as you can see. More of a kind of garden ornament attached to the front of the house. It struck me as I continued looking, that I’d already seen – and photographed – several ‘butterflies’ so far in that walk.

Four actually. In the space of an hour, and within a couple of streets of home. I’d seen them on walls, windows, and on doors.

Through time and in many places around the world, various cultures have looked at butterflies as symbols of transformation, for change, and renewal.

And, it seems to me, that butterflies can appear to us almost lighter than air. They kind of float on the air currents. They’re also known for their darting way of flying in what might seem to us one random direction then another.

So, butterflies have also been seen as symbolic of the human mind with its tendency to dart all over the place from one thought to another. They are said to remind us that we can in fact control and direct the mind.

In that case then, were these repeated encounters with butterflies – albeit of the ornamental variety – some sort of message for me? Perhaps I was to slow down, stop taking myself so seriously and to make changes? And of course remembering that I’m perfectly able to deal with consequences of any changes I make.

A Window for Two

Well, here’s the funny thing. Literally not until I sat down to draft this blog did it occur to me that I have in the last couple of days made what for me seem monumental changes. Or to be more exact, I have put into motion changes that are yet to reveal what if any transformations they might lead to.

You see, over the last few days I have been systematically deleting all my social media accounts (with the exception of a messenger app to speak to my son). I’ve had most of these accounts for up to 15 years or more. So, while I’m absolutely certain that this act of detachment from some of the things in the world that don’t sit well with my nature, I’m still feeling a bit lost, a little empty.

Okay, the butterflies: what have they to do with any of this? Transformation? Change? Lightness? And the ability to float through changes in life? Yes all of these. And we all know very well that butterflies undergo some pretty tough transformations as they evolve into what they are to become.

Who Invited the Lady Bugs?

Something I read once said that if you see a butterfly you should look at what you’re thinking; ask yourself what’s next for me? What changes are in store? Although all those butterflies of yesterday were ornaments on walls and so on, I have actually at other times been privileged to photograph living and flying ones.

In fact just the day before yesterday I met a small white butterfly flitting from one white flower to flower. In the space of a very short time, this beautiful creature gifted me with a very small moment’s stillness, and it gave me a photograph. Here i share that one with you.

Early Christians associated the butterfly with the soul. So, yes, you could say that my meeting with that particular butterfly was a meeting of souls.

But what of the garden ornament, inanimate butterflies met yesterday?

Well, everything’s got soul don’t you think?

Peace and love

The Desert Called, and I Answered

Eventually.

Greetings friends. I welcome you from my new hermitage in desert country.

You know, it’s an old idea, a cliché even, to say that we, all of us, are on a pilgrimage called life, a Hero’s Journey as it’s called by the Mythologists. And, on any such journey there is what those same scholars call a Call to Adventure.

They are the times when we are challenged by life to commit to an action that will stretch us somehow, take us out of our comfort zone, change our life; to make a move; take a risk; embark on a journey either internally or out in the physical world.

So, when I tell you I got a call to come out here to the desert, and that I answered it, why the necessity to add ‘eventually’? What happened to delay that journey? Well, that’s what our Mythologist friends call The Refusal of the Call.

They’re the times when, once we’ve heard the call, and when we’ve felt its rightness, we still say no. Not now. And we come up with all kinds of perfectly reasonable explanations for our refusal.

In my case, I said, hey, it’s fine here; I’m near the beach; I really have no reason to move; there are plenty of ‘other places’ to check out first. The excuses went on and on.

All along though, there was this place, this country, calling. Of course ‘the desert’ isn’t always or for everybody the literal sand covered land, that gets very hot, and is generally thought of as barren and even hostile. It can also be a metaphor for any place – or no place in particular – that is a place of retreat, a quiet place, a place for living apart from the mainstream of human life.

For some people inclined to a life of contemplation and solitude, this place might be a small hut in a forest or a wood, or a camp on a remote beach on an even more remote island. Then there are others who are called to an actual cave high in the mountains, or on the banks of some sacred river somewhere.

And, equally, the desert, the place of retreat, quiet, solitude, and living apart, may well be an apartment or house in a suburb, or even in the centre, of a big city.

Then there’s me: called to this desert town of Broken Hill, almost but not quite in the centre of the continent of Australia. It is deep in the arid zone: it’s very far out back here in the Outback, 1500 kilometres inland from the east coast to be precise.

Yes, well this is all well and good, but shouldn’t I be answering my own question: why eventually? Well, we’ve covered the excuses, but really isn’t that just plain old procrastination? Yes indeed. If we get back to our Mythologist friends once more, we learn there is a stage in this Hero’s Journey that follows on from the Refusal: The Supernatural Act.

These are the times when things happen that seem to come at us out of the blue, from no rational, logical, or explainable source. Something that we might find hard to beleive at first because it’s way out there; supernatural like it says.

But that supernatural bit doesn’t have to take a spooky form, it might be that the ‘supernatural act’ is an internal insight or realisation triggered by a perfectly natural occurance. That’s what happened for me. What was this non-spooky, natural event that prompted such internal insights and realisations in me and got me moving?

Rain. Yes, rain. It rained almost every day for over six months. I am very very blessed that I wasn’t affected by flooding as so many in nearby area were, and I am thankful for that. But it’s safe to say that rain, mud, no sun, and limited or no access to the outside for days or weeks at a time, soured my romance with the coastal lifestyle.

You could say that through the sound of rain on the roof, I could still hear the call of the desert. In fact it got so loud that, eventually, I could no longer ignore it.

So, eventually, I answered the call, and here I am. Here is a small miner’s cottage and my new hermitage, my new safe haven by the side of the road. The cottage is situated in a mining town that sprung up in the 1880s. So this cottage has been home to miners and their families for generations, including the current owners.

In a sense it’s quite likely that I am the first occupant who hasn’t been or isn’t a miner. Though you might say that my excavations, rather than being in the dark underworld beneath the surface of Mother Earth, are taking place in the equally dark, hidden interior places of Self. A mining of another sort you might say.

Before flying out here, I was thinking about what was actually calling me to the desert (putting aside the rain for a moment). After all, I lived in a small cabin in a park like setting literally five minutes walk to a pristine Pacific Coast beach; I had trees and forest like spaces all round, as well as a small river two minutes walk. And that’s not even thinking about the abundance of wildlife.

And it occured to me that it is the stillness of the desert that was calling to me. This town of Broken Hill is a mid size town (actually a small city with about 15000 people), with the usual shops, cars, people, and the rest.

Yet there is a stillness. No longer can I hear the constant sound of seawaves crashing. No longer can I sense the never stopping coming in and going out of sea tides. And out here, it seems like even the people are moving quite a bit slower too. I’ve yet to see a single person rushing about. And they seem to smile a lot as well.

The street I live on is extremely quiet, and even on the so-called ‘busy streets’ there isn’t the mad acceleration and braking we’d see everywhere on the coast. Of course there is the odd driver who thinks every car is a racecar, but where don’t you get that?

But, actually it’s more than this. There is, beyond the actual literal quietness, a silence that seems to exist as an entity or state of being in its own right.

A stillness that is a solid thing, just as on the coast there was (is I suppose) a constant frenetic atmosphere that seemed to overlay everything. People rushing – on foot or in cars – even when there seems to be no reason for hurry (though of course you can never tell can you?). And not so many smiles either.

Contemplative people, those seeking solitude, and peace and quiet in which to pray, to live slowily, and to explore the divine, have been drawn or called to deserts (in all its forms) for thousands of years or longer. And I am fortunate enough to have finally (eventually) heeded the call myself.

Here, away from the incessant acceleration and braking (I do like this expresion), and in that stillness that envelops this land, perhaps I can dig a little deeper, uncover a bit of quiet, and discover a piece of solitude.

Out here, in the Outback, life can be harsh for all living beings, often dangerous in its aridity and isolation. It’s a long way from major cities, food and supply chains are extended to extreme limits, and the human hold on the land is precarious at best.

Yet, the paradox exists: out here far from the fertile coasts, the soft sandy beaches, the major urban centres where the mainstream of (human) life goes on, there is a quiet, a peace, a stillness that seems to pervade the very air one breathes.

A wise person wrote something short and sweet that sums all this up for me:

There is a stillness in the wildness.

When a Day Off Isn’t a Day Off

Namaste and welcome

You know by now that I study the Bhagavad Gita. I’ve been at it a few years now, and it gives me a great deal of joy and comfort, not to mention the help it is to me as I struggle to understand Self and life, the Universe and everything (to borrow a well-worn phrase).

Yes, I love this book which is the story of a warrior king and his charioteer getting ready for battle. Arjuna, the warrior, is us. Or rather he is our ego, our lower self, the us that lives as a material entity in the material world.

The charioteer is actually Krishna, and he represents our Higher Self, the Self that is what some people call God, or the Divine, spirit, universal consciousness. In other words, my Higher self is having a conversation with my lower self as I battle or struggle with living in the material world.

Anyway, it’s enough to say that I am very fond of this book, the lessons it holds, the guidance I sometimes glean from it. And I try to spend time with it as often as I can. Daily mostly, but not always. I have to admit that sometimes I just want to give it a break, leave the words alone, just be with Self for a bit.

Actually, there is a verse that I wrote down long ago that does in fact sanction the student (that’s me) to take a break.

Forgoing all religious injunctions, take exclusive refuge in me. I shall deliver you from all sinful reactions. Do not fear

Bhagavad Gita Ch 18:66

This is Krishna speaking, giving instructions to Arjuna. Essentially it’s the higher Self telling our little selves to ignore outside rules, regulations and all that, and rely instead on what comes from within the Self; in other words, what our hearts tell us.

Now, he’s not saying ignore laws of the world, that’s not what this story is about. He’s telling Arjuna, look, don’t take notice so much of what the religious leaders tell you, or what instructions you read in holy books.

Then, after more or less consistent study over years, I came across yet another verse quite recently that confirms this one, but that hadn’t ever spoken to me before:

When your mind is fixed and unmoved and not confused by scriptural injunctions you shall attain yogic samadhi

Bhagavad Gita Ch 2:53

This verse actually says: don’t confuse yourself with stuff you read in the scriptures; instead keep your mind fixed and unmoved by the outside world. And if you do that, you will achieve that level of peace, self-realisation, and happiness, that you’re after.

So, do we have here a book of scripture that is in fact telling me not to take any notice of what it says in that book? That doesn’t sound very likely does it? No, I think what both these verses are getting at is this: The first and primary thing to do if you want to achieve happiness, peace, self-realisation, is focus inwards, on the Self.

Or God, or spirit, the Universe. We all call it by different names. But the point being made is that we aren’t going to find all the answers only in a book, or in the instructions from ‘religious’ leaders; overdoing the books or the slavish following of teachers only causes us (sorry I mean me) confusion.

Higher Self here (in the guise of Krishna, who is in the guise of a charioteer) is advising us to look to our Selves, not to the words of others to reach union with that Self. At least, that’s how I’ve chosen to interpret it.

What’s interesting here is that these are two of the very few verses for which I haven’t looked at commentaries or interpretations by other people. What I’ve done in other words, is take the advice given in these verses and looked inwards.

I don’t mean to suggest that I use these verses as ‘have a day off’ cards; most likely the contrary is true. On days when I don’t look at the Bhagavad Gita, I like to think I spend more time ‘just sitting’, perhaps chanting mantra, and contemplating.

Of course it doesn’t always work out like that naturally. But, at least on those occasions there is the heart and mind space available for a more direct communication or connection with Self. With that part of me that is one with all.

Peace and love

Believe It or Not

Welcome friend to another post. It’s good you are here.

Like so many other people I like documentaries on, well, all kinds of topics. I sort of go through phases and a while back I was on an historical/archaeological kick. And if it involved adventurous journeying, then so much the better.

Anyway, one I watched has stuck with me. In this show, an Indiana Jones type went in search of an ancient religious artifact. After a sombre pilgrimage across a stunning but arid landscape, a number of adventures and fascinating tours of interesting historic sites, he was forced to conclude that nobody could know for sure that this particular artifact actually existed.

This was especially the case given the fact that several hundred individual churches across a vast area claimed to possess said artifact, according to our intrepid guide. Then there was a doco I’d seen a few days prior that suggested this artifact was in fact hidden in Southern France.

Or perhaps it was destroyed in 800BC as some other ‘experts’ suggest. In any case, our fearless explorer came to the conclusion that, at the end of the day, whether the artifact still exists (or ever did exist) isn’t the point. He told us that what mattered was that people believed it existed, and that its power existed through that belief and was a force for good in people’s lives.

Actually I think even this misses the real point: I don’t think we are necessarily meant to have a belief one way or the other when it comes to the historical accuracy of myth. Myths tell us stories about truth, about our place in the Universe, and how to behave and live a good life. The facts or lack of them aren’t important.

Every culture throughout human history has had its myths: about creation, about their pasts, their gods, their futures, and how to conduct one’s life so that society can continue to function. Some will say that we in the so-called West are lacking our own myths and stories.

Well, I also believe that our myths are in many respects largely forgotten, or perhaps are only held by this group or that within our societies.

I think we all have our own myths, whether they are ones received from our society either consciously or unconsciously learned, or from our own personal life experience. Then of course there are the so called ‘modern mythmakers’: the media, politicians, and marketeers, all advertising their own ‘truths’. But that’s not what I’m talking about today.

So, moving right along. Hands up if you’ve ever owned or been given a St Christopher medal? Ah, just as I thought. Huge numbers of people out there have at one time or another had a St Christopher around their neck, or hanging from their car’s rear vision mirror, or perhaps tucked securely in their bags. And really one doesn’t have to be ‘religious’ to admit to ownership of such an artifact.

He’s an interesting character this Christopher. He is a saint of the Roman Catholic Church and here we start already to get into the myths and legends around our friend Chris. It’s widely known that he was stripped of sainthood and declared to have never existed after the reforms of the late 60s in the Catholic Church. Myth number one.

He is still a saint, and all that happened was the church found itself with an overly crowded calender of saints’ days and decided that some could be cut off because they weren’t necessarily of ‘universal importance’, and besides, he may not have actually ever existed.

Poor old Christopher was thus unceremoniously dumped. No saint’s day, but he did keep his sainthood. As for the minor question of his existence, the church said that wasn’t their decision to make.

Not much is known about the possibly historical figure of Christopher. First up (myth number two) his name wasn’t Christopher: he was a seven foot five inch (may or may not be a myth) called Reprobus. He was a Canaanite who while working for the king suddenly decided to go off on a spiritual quest to find an even greater king.

Like all good heroes, Reprobus has all kinds of adventures, until one day he meets a wise old hermit who tells him that if he wants to serve the greatest king of all then he has to help people cross a treacherous river where many drowned trying to get across.

So, Reprobus started to carry people safely across the raging river. One day he lifted a small child onto his broad shoulders and carried him safely to the other side. Reprobus told the child that he’d never carried such a heavy weight before, and so they had both been in grave danger.

The child then told Reprobus that he had not only carried the weight of the world on his shoulders, but also the one who made the world. In other words our friend was informed that he was indeed serving the greatest King of all.

And that’s how good old Reprobus got the name Christopher: the name means Christ bearer. Later, Christopher is martyred for his faith and the rest, as they say, is history. Because of his splendid lifesaving deeds serving people crossing the river, our hero over time became the patron saint of travellers. And his fame spread beyond the confines of the Catholic Church and all sorts of people have looked to him for protection for themselves or loved ones when travelling.

I have a confession to make: I love and always have loved (venerated isn’t too strong a word) St Christopher.

Mind you, I’d always had some issues around the lack of evidence for his having ever existed. Not to mention the small detail of a miraculous appearance of the Christ as a child who was as heavy as the whole planet.

Anyway, while I was never quite convinced that St Christopher was a real historical figure anyway, I agree with what our friend the Indiana Jones look-a-like says: it doesn’t matter.

And for me there is still a truth at the heart of all this: Our pal St Christopher is me. He is you; he is each of us. We all have the strength to carry the soul of Self, the heart of ourselves, across the raging rivers, through the wild storms, and across the sometimes very rocky ground that make up each of our lives here on Earth.

Do I wear a St Christopher medal? I most certainly do. Belief or non-belief in his historical existence is beside the point for me. It’s the myth I resonate with, the symbolism.

My medal shows a big, strong guy wading through knee high water carrying a small child on his shoulder. Both of them are me. Both of them are you.

Peace and Love
Paul