A Case of Mixed Feelings & Questions of Identity

Yesterday, after getting back to the Hermitage from a walk around the block, I went to take off my shoes.

Actually, I thought, while I’ve got my shoes on I may as well spray the weeds out the front and out the back in the courtyards of the Hermitage.

Sounds like an innocent and innocuous thing to say and do doesn’t it? Well, in fact it is a far from innocuous euphemism which in reality has me saying: I’ll apply some poison through a spray bottle to the leaves and stems of plants somebody or other has classified weeds, in order to kill them slowly over a few days.

Needless to say, this activity always evokes mixed feelings in me. Like everything else in the material life, this issue has two sides concerning the rightness and wrongness of ‘spraying the weeds’.

On the one hand, I understand that we humans are merely one more species along with so many others. We have to do what we need to do in order to feed, clothe, and shelter ourselves.

Weeds, I know, interfere with humans’ ability to grow food for example. In this context weeds are those plants that threaten to overrun, damage, or reduce supplies of ‘acceptable’ food plant species. Thinking about it now, it strikes me that the decisions about is it a weed or is it not a weed, can be pretty subjective.

On the other hand I personally do not want – nor do I think it right – to kill other living things. Of course, and clearly obvious too, it’s a bit more nuanced than a simple choice between do I? or don’t I?

I eat plants of many varieties, and in many forms, and I understand very well that they are all living beings. And, add to that, how many insects, lizards, snails, small mammals, birds, and other animals are displaced, injured, or killed in the planting, growing, harvesting, packaging, transport, and sale of the fruits, vegetables, nuts and so on that I eat?

Like I said earlier, the human species, like all others, must do what it has to to survive. Obviously, again being human, we have minds capable of discernment and decision making that can help us minimise the harm we cause as we pursue survival.

For me, a major component of that harm minimization takes the form of not eating the flesh of animals, as well as my choice to not utilise items made from animals.

Even with this there is a problem: Who’s to say what life forms are acceptable as food, and which aren’t? Humans have invented the scary idea of the Food Chain. We simply decide who is higher and who is lower on that chain and eat accordingly.

Needless to say, humans have appointed themselves to be the highest species on that ‘food chain’. Meaning of course, anything else is lower and hence okay as food.

Anyway, I digress a bit. Getting away from food questions, to look specifically once again at the ‘weeds’ to be sprayed in the Hermitage garden.

I often ask myself what is it that makes one plant with big orange flowers acceptable as a garden plant? Of course it’s beautiful, ornamental, and a pleasure to have nearby, but what else?

But, what is it that makes another plant, with its delicacy and little flower that are equally beautiful and as pleasing to be around in my view, not acceptable as a garden plant? What makes this one a weed, while that first one we met in the previous paragraph not?

Well, it seems to me that the first answer has to do with necessity dictated by circumstances or conditions beyond one’s control.

As I’ve said, when it comes to growing food, it’s necessary to control plants that threaten that growth. Discernment comes in when we decide how to eliminate that threat with the least harm. One aspect of discernment is actually related to that subjectivity I mentioned before: one person’s weed, is another person’s delicious and nutritious food – and vice versa.

At the Hermitage we don’t grow our own food, so we don’t face that dilemma. Here, at the Hermitage, it is a condition of living here that we control the weeds. And the plants classed as weeds are well known to us due to this condition being a routine clause in most rental contracts.

Besides, it seems that another major factor that makes a plant a weed, is where it grows, how hard it is to keep in bounds and behave.

I guess it’s not only a requirement, that we control the weeds. It’s an issue for our discernment as we try to find ways to share this little patch of the world with the other life forms who also live in this space with us.

It is a wise discernment that tells us to follow the rules of the contract. And our discernment also shows us that, in this human built environment we live in, we can’t allow the space to be taken over by plants that would then provide a safe harbour for insects, rodents, and other creatures that might or would threaten our health and wellbeing and that of our neighbours.

In a pot rescued from a roadside pile of domestic discards, a variety of plants – weeds also rescued over a few months of ‘spraying the weeds’ as a kind of offering to and celebration of life – grow in a group.

It’s a pretty group, I think, of delicate, yet sturdy little lifeforms.

Are they still weeds? Now that I’ve placed them to grow in an ‘approved’ space? Now that they are confined by bounds within which I can control them?

Confined? Controlled? Perhaps for now, but not for long. It’s a comforting thought, realising they all have allies: the sun, the rain – and the wind.

At the same time, we consider all life forms, including humans, to be manifestations of the Divine. All life is one, as I assert so often. Speaking personally, I am sad that any lifeform that is harmed because of my actions and my material needs.

Discernment, compassion, love and mindful action. As we seek to coexist in peace with those beings we share our world and lives with, these things are all required. Empathy too: We are the weeds, the weeds are us.

And the inner editor is insisting I finish by reminding myself  that life, the universe, and all that happens, is unfolding exactly as it’s meant to; all we can do is play our part in that unfolding.

Contemplation: It’s a Gift of the Moment

Earlier today I took my camera out for a walk. Which is to say, I had an intention that the walk would be more than exercise for the body (very much needed as it is), but also an opportunity for my eyes and heart to open up a little to the tiny part of the world I was to pass through.

I also hoped that my mind would join in so that I would be able to actually recognise what I was seeing and feeling, allowing me to perhaps make images of what I saw and felt.

One final prayer: In doing its job, I hoped my mind would stay focused, and work behind the scenes very quietly.

A few minutes walk from the Hermitage is the shore of a fairly large lake, and when I reached that spot, I sat on a conveniently placed little wall, so I could, well, just sit for a bit.

By chance, um. Sorry, let me rephrase that. By the brilliant synchronicity that results from the perfect working out of the natural laws of the Universe, right in front of me, nearer to the water’s edge, a dozen or more Corellas played and foraged. At least to my limited human eyes, that’s what they were doing.

Zoom in and share the fun!!

It’s mesmerizing watching them: tumbling with each other or on their own; picking up and wrestling with twigs and other small things. I was blessed too, to witness several of these creatures taking off, in flight, and landing.

You might have heard me say (or read when I wrote) that ‘I was just not there’. Well, not today; today I was definitely there. In a contemplative reverie in which I felt connected with what I was witnessing through my lens.

‘I had a small sense of being relaxed,’ I commented casually to my community when I arrived back at the Hermitage. And that’s what it felt like: I had relaxed for a time. I can’t say I was aware of the passage of time; it was more an eternal being in the moment if I was to try to label it now. It might have been thirty minutes or ten by the world’s measure; I have no idea really.

I’m only ever going to be a beginner when it comes to paying full attention, to contemplating and being completely immersed in the moment, and not forgetting trying to control the monkey mind. Practise will never make perfect in that department!

Anyway that’s why spiritual practices are called practices: they require the spiritual seeker to be committed to a life of ongoing and continual practise.

Of course encountering those birds at the lake today is definitely a practice I would be happy to practise anytime!

It’s a gift to witness birds in flight

Why do I Pray?

‘Why do you pray?’ I ask myself. It’s not a rhetorical question: I really do want to know; it’s one of those big ‘Who am I?’ kind of questions.

‘I pray because I pray,’ I hear myself answer, sounding as if I am indeed responding to a rhetorical question.

‘So’, one might think (as I well might and sometimes do) ‘you pray without any ulterior motive at all? You don’t pray to get things? You don’t pray for healing for others or yourself? You don’t pray for peace and happiness for the world or yourself? None of these things?’

These are good, valid questions. And the answer is of course I do; of course I pray for healing for others and myself; I do pray for communal and personal peace. And happiness? Well who doesn’t pray in one way or another for happiness?

I do, however draw the line at praying for material things like money and physical objects to possess, that sort of thing. I believe  I don’t pray for ‘things’. I think so anyway.

So, what do I mean when I say ‘I pray because I pray’? Well, it’s not so much that it isn’t true, its just that at this moment that praying for praying’s sake isn’t the whole of life activity that I would like it to be. I would say it is a core aspiration that I am working towards.

You see, I want to pray, and to make my whole life a prayer. A prayer of praise and devotion; a prayer of gratitude and loving; and a prayer of service to all living beings.

If that’s the aspiration, then how come I’m still praying for all that other stuff of the world? Healing, peace, happiness, and the rest? How does that work one might ask (as I might and sometimes do ask myself).

Here’s what I’ve figured out so far: I have a strong sense that any prayers or prayerful activities I might make, are like vibrations, or ripples that interact with the vibrations and ripples emanating from countless, infinite even, other beings and from the fabric of the Universe itself.

In other words, not only the ‘created’ Universe, but the consciousness that is the origin and cause of the Universe, which is in reality life and love itself. Prayet is a way, I think, to make manifest an already existent link or union with what the hermits call the ‘Invisible Community’.

For example, if I’m chanting my mantra at any time day or night, I know that there are at least tens of thousands, if not millions of other beings all over the Universe doing exactly the same thing.

What I’m trying to say here is that, until I reach that pure state of making my prayer solely for prayer’s sake, for praise, devotion, gratitude, then it’s okay that I still pray for things that speak of a clinging still to the world (within my own boundaries of course!).

After all, all those creatures in who knows how many worlds and realms, all praying at the same time? There are some very powerful vibrations we’re talking about here.

I’ve been studying and thinking abut Bhakti  – the absolute pure love for and devotion to God – for a while now. And, for me, God is all those other living beings and the Universe itself (or better to say, all that exists, which I might add includes me!). So, in that sense praying for healing, for peace, for happiness, well, it’s good for us all.

Me & My Senses

Today, once again, I would like to share with you some thoughts and insights on a quote I have written in the front of my Bhagavad Gita. Yes, I know, I do this quite frequently, but there really is a good reason.

You see, for me, this particular Bhagavad Gita, this little book (and it is a little book: 10 x 7cm but still a little fat too!) is so much more than a collection of bits of paper with words printed on them inside a nice cover.

Well, it is a book, so of course it is that as well. But for me it is more a repository of wisdom. It is actually the first scripture or holy book of any kind that I have spent years studying. And over those years I have devoted who knows how much time, energy, heart and mind to it. As for how many times I’ve read it cover to cover, well I don’t keep count!

This Bhagavad Gita is truly a treasure trove that enriches me and my life every time I open it.

Anyway, enough of the praise and gratitude intro. Allow me to share the verse (in fact it’s a part of a verse) with you:

… restrain your senses and focus your entire mind on me.
               Bhagavad Gita 2:61

Let me try to explain why this verse – and this particular portion of the verse – is like a kind of motto or mission statement for my life. Well, to be honest, It’s one among a whole collection, but this one for me seems to especially significant.

It is through and only through, the senses that we are able to experience the world. In addition to the traditional five senses (sight, smell, hearing, taste, and touch) here we include the mind. This sixth sense includes all the activities of the mind.

When you think about it, the mind is really our major sense organ, in that it is in the mind that imput from our other senses comes together in such a way that allows us to perceive and experience the world around us as a coherent whole.

Then of course, the mind being a sense organ in its own right, does its share of providing us with imput in the form of thoughts and emotions. The problem arises when we let the mind have its way and we hand over control of our senses to our mind (and also we let our other senses free rein to control the mind) completely or at least in ways that  might not be in our best interests.

So, if we are to restrain our senses – all of them – what are we to do? Well, rather than getting into a long rave with a big list of what we should do, why don’t I simply talk about some of the ways in which I try to put into practice, the injunction to restrain the senses.

The Eyes of the Teacher

First, a disclaimer : I’m still in a human body. Meaning that I’ve been struggling with my senses for a long long time. And it means the struggle continues, just as it does with all of us. It’s the effort, though, that is the real key: to restrain the senses we might easily add retrain the senses including the mind.

For so much of my life I was careless about what I put into my body by way of my sense of taste. Food, I was not very controlled when it came to what, when and how I ate. I’ve been vegetarian for about 40 years and vegan for at least the last ten years. But until the last few years (and I still struggle now) that didn’t stop me from going for the tasty stuff – meaning the fatty and sugary things that can (and do) cause great harm, as they did to me.

Now, strictly vegan as I said, I never add sugar (okay one in coffee on very rare occasions), there’s no cooking with oils, and eating as little processed foods as is possible. Simple food too, simply cooked, with just a few spices. Surprisingly (to myself at least) I always have enough taste sensations to satisfy.

As to what I consume via the senses of sight and hearing, there is only so much that one can do unless one lives in a remote desert or mountain cave. Which, of course, some people do for this exact reason – to control and limit what they consume or are exposed to. Still, I don’t watch, listen to, or read news of any kind.

Like many people I watch videos on the Internet. While there is a massive amount of brilliant  content available, it is hard to sift through inappropriate suggested videos, impossible to avoid advertising, and even the news sneaks through quite often. For a while now I’ve been on the brink of deleting online video viewing platforms, but I’m not quite there yet. Soon.

Give up listening to Buddy Holly??? That’ll be the day!

As for music, I’ve gathered a large collection over the years. Lately however I’m finding that I’m not wanting to listen to much of the music I have.  Why? Well, I think as I’ve meditated more, studied, contemplated more, I’m slowly beginning to exert some discipline over my mind making me more sensitive to what my senses pick up.

It seems to me that more and more of the music and songs I’ve loved and listened to my whole life are about dark themes and subjects, about emotions made petty, and sometimes songs or tunes just feel plain and simply nasty.

I’m content with this outcome and curious to see where it leads. As with videos, TV or the news, so much of the music I listened to does’t speak of Truth, at least for me.

With a view to control visual and audio imput, I try to live in as quiet an environment as possible. As we all know, these days this is becoming more and more difficult, perhaps even for those who can retreat to the desert cave! And we have a saying in the hermitage about just this issue: Something’s gotta give! Meaning of course that the time is right for radical thinking and action to be taken in the search for silence.

Which leads me to mind – my mind anyway. Like yours, my mind is a raging torrent of often repetitive thoughts going in all directions (or none) and very often without any kind of rhyme or reason.

But, through the above efforts at discipling the other senses, I do have some control, not much, but… . Through an increasing amount of time and effort spent on meditation and engaging mindfully in all my actions as much as I can, I think I am at least giving myself (my mind that is) some control over the other senses, my thoughts, and all that mental chaos.

Now, what does it mean, ‘focus your entire mind on me’? Well, this is a question that you will find asked and answered  given in numerous books, blogs, and in many other places. But, for me, and to sum it up in the one sentence, it’s about focusing all my senses (including mind) on what is of the good, what is right, what speaks of truth, love, and is for the betterment of all beings.

I mentioned that our quote is only a part of a verse. Here’s the whole thing:

In order to attain steady wisdom {knowledge of the true nature of Self and the world} restrain your senses and focus your entire mind on me.
               Bhagavad Gita 2:61

Self Enquiry is the means to acquire Self Knowledge which leads to real wisdom

It is this wisdom, or at least the efforts we make at acquiring it, that is the way to a happier, freer life. At least that’s my take on it all.
Peace

To Speak or Not to Speak & What Not to Speak About When You Do Speak

Have I mentioned lately that I talk far too much? No? Well then, it’s way past time to once again confess; it’s  time that I finally get it out into the open: the thing is you see, umm, I talk too much. There I’ve said it.

But wait, there is no need for concern: I have a prayer (stuck in my Bhagavad Gita, where else?) that I pray at least a couple of times a day. Well, rather than being a prayer, it’s a kind of affirmation or instruction to myself. Okay, it’s a prayer.


It’s a nice injunction, I think. I don’t recall where I borrowed it from, but I’m grateful that I came across it. It’s important to me; a vital instruction that I feel assists me in my aspiration to be a bit more thoughtful, and a bit less vocal.

Does it work?  Well with the risk of repeating myself, I will say yes. Maybe I’m a bit more thoughtful and perhaps a bit  less vocal. But, on the other hand, I wouldn’t say I was anywhere close to the ‘spending no time’ level.

Now that I’m thinking about it, illusion, fear, and wrong thinking are common themes in many people’s lives, and we might even say that they dominate our culture whether it’s the media, celebrity gossip, or any of the rest of the illusory and speculative talk that goes on all around us.

Tunnel to the Light

Anyway, fear is the biggie isn’t it? Fear of not having enough; fear of not being good enough; fear of what might happen or what might not. This list is endless. Fear of illness or ageing; fear of losing friends or fear of not having any! Fear of ‘missing out on the good life’ we imagine everyone else is living.

Then there is what’s called, the fear of the other, most often promoted and replicated by the mass media through their creation of illusions, fake news, exaggerated  or one-sided information (I hesitate to use the terms ‘facts and figures’ but you know what I mean). And then they sell us on ideas that we need to fear some other person, people, thing, time, impending catastrophe that never comes.

I don’t need to go on here: as I said, the list is endless. All that’s left to say about these fears and the illusions we are force-fed and made to believe are real, is that it all boils down to costing us a great deal of time spent and usually wasted, in wrong thinking of one kind or another.

It seems to me the media (news and social), advertising, and governments of all persuasions, are really quite happy for us all to be ‘getting the wrong end of the stick’. I think that’s the expression. Our societies are drowning in, for want of a better word, propaganda.

Buy this, do that, don’t do the other thing. Be afraid of (insert the latest scapegoat, political opponent, boogy man, the Apocalypse. Again it’s an endless list).

Then there are the fears we invent for ourselves, the illusions about ourselves that in our wrong thinking we come to believe are all real and true. One thing you can say about wrong thinking is that it makes for more and more wrong thinking. More illusions about who we are, what we do (or can’t do), what we are like, who likes (or doesn’t like) us. Here I once again risk repeating myself, but yes, it’s a long long list.

So, what can we do? Well, we could use a little reminder like the one we’re talking about here. It’s possible that it can help us correct a little of the wrong thinking that leads to fears and illusions.

Then there is what we might call discernment. Not so much deciding between one thing and another; more like coming to know what is real or illusion, a genuine, rational fear that I need to act on, or some inherited, manipulated, received  or otherwise irrational, baseless, or invented ‘fear’.

We won’t get rid of wrong thinking by trying to push it away. It’s about replacing the wrong thinking with some right thinking. We can try to recognise that wrong stuff as it comes up. We can make an effort to stop allowing ourselves to get away with our own misunderstandings, our own wild imaginations, wishful thinking, and confusions. As my teacher said just the other day, use your mind to control your mind.

One word we haven’t discussed from my little injunction is discussing. We discuss things when we talk or communicate  with others or when we talk to ourselves. Here we are at another issue for discernment: what shall we talk about?

Actually I was about to write that one excellent strategy for not spending time discussing illusions, fears, and wrong thinking is to simply stop talking altogether. That’s all there is to it: Don’t talk!

But obviously that’s a ridiculous notion right? Stop talking? Perhaps for a set time? Or perhaps as a kind of ‘time-out’ strategy? But as a principle for a whole life, it’s not going to appeal to the majority of us. Actually, that feels to me like a bit of wrong thinking creeping in: a life of no, or at least limited talking is very appealing to me. Just difficult.

Still that does seem to be what my treasured injunction suggests I do. Mind you, it’s very specific isn’t it? Spend no time, it says. Discussing what? Illusions, fear, and wrong thinking.

So, how do we manage to follow this suggestion ‘to the letter’ as they say?

Here’s another little prayer I say everyday. This one is from Thomas Merton.


Keep silent ‘except in as far as God wills it’. For God I could say the good of all concerned; Truth; my heart; my goodwill; my love. It’s all God; it’s all the Divine.

I guess it gets back to something I said earlier about thinking before I speak. To this I would now add, feel before I speak: What’s right? What’s wrong? Does this help? Will this hurt someone else for myself.

About right and wrong: In the religious  tradition I was ‘raised in’ it was deemed that at the age of seven or eight a child is suddenly, without any preparation, able to discern right from wrong. Which means they are now responsible for the consequences of their thoughts, words, deeds. In other words, they are now capable of sinning and suffering  the consequences.

I can’t (obviously) speak for you or anyone else, but it’s been a very very long time since I was seven or eight, and I still find it tricky sometimes working out right from wrong. Of course while I know I am now responsible for my thoughts, words and deeds, I also know that we are all flawed; nobody’s perfect, so we’re going to make mistakes. 

So, all I can do – all any of us can do – is appeal to the innermost Self and use my intellect and my heart to try to discern as best I can, what is right and what is wrong.

Only in the innermost places where the real Self dwells can we know reality from illusion; it is only in our ‘heart of hearts’ as they say, combined with our rational thinking mind, what fears are real and what fear is illusion. And it is only then that heart and intellect can determine when our thinking is headed down the wrong (or the right) track.

It’s only then that we will know what and what not to spend our time discussing, either with others or internally within ourselves.  This all sounds like a long, convoluted, tricky process (told you I talk (write) too much!), but it needn’t be.

Like all things it takes practise, and once we begin to know that innermost Self, it will soon become a spontaneous way of living, when we begin to ‘just know’.

Your own inner divinity (which is the real you) wishes for you peace.

Om Shanti, Shanti, Shanti.

One, Without a Second, is All There Is

Right at the front of my Bhagavad Gita (the only book aside from the notebook I’m writing this in, that I personally own), I have recorded and inserted sayings and various words , that are important to me. Among those things is a statement I first heard many many years ago, that is common among the First Nations’ peoples of this country:

I [We] stand always on sacred ground and beneath sacred skies.


It is not an affirmation of ownership or possession. It is, instead, an affirmation of belonging to the land, to nature. It is a prayer of thanks, and it is a declaration of the knowledge of unity with the rest of the natural world, that is the hallmark and foundation for Indigenous cultures throughout the world and through time.

I’ve valued – treasured – this sentiment for a very long time – probably from even before I first heard it, which was so long ago as to be lost to memory. Perhaps I always knew it because I’ve somehow always thought this idea was a fundamental truth concerning my existence as a being living on this planet.

Well, now I have heard another statement that for me makes a perfect compliment for this one. The other day, during a lecture, my teacher mentioned that in his student days a fellow student said:

Wherever you are, you are walking through Ishwara

(Ishwara being her preferred name for the divine – for all that is.)

There is a feeling or sense of ‘belonging’, of awe and wonder when we attempt to immerse ourselves in what we term the natural world.

Once again I immediately felt the bell of Truth ringing clearly through this statement. Yes, I thought, everything is divine – including our own selves – so of course it follows that wherever we go, whatever we do, we are always in the divine.

You’ve probably read a number of times me quoting my teacher quoting his teacher:

It’s not that there is only one God, there is only God.
          Swami Dayananda Saraswati

Emphasis very much on only. Meaning of course, that it’s not that God is within us, or that we are within God; we are not surrounded by God; and it’s not that God ‘sits in our hearts’. The reality (for my teacher’s teacher) was that all that is, everywhere, everything, every thought, every word and deed, everything there is, is the divine.

Another way to describe the divine or God, that appeals to me is that Ishwara (also my own preferred name for the Divine) is in reality the natural order of the universe as dictated by the laws of nature. Those laws of nature, the rules that govern how the universe works, are also Ishwara, as are all that is manifest or in existence  as a consequence of the workings of those laws.

In other words, the Divine is the sum total of what some would call the entirety of creation.***

For the hermits a sacred site. Part of a grove we named The Sentinels. A place of experience of unity and oneness of creation

For me this an enormously comforting and reassuring concept. Of course, for me at least, it is also an extremely difficult one to wrap my head around. But here’s a small summary of what I think I’ve grasped so far.

Ishwara – the Divine – is all there is; everything. Also divine is the natural order of the Universe as governed by the laws of nature. These laws are neither good or bad – there is no duality. They are neutral.

You and I, as one more entity among who knows how many others, act as we do and are subject to the laws of nature, just like everything else. We can’t change or influence those laws; we can only live our lives as they unfold.

To quote from Desiderata: No doubt the Universe is unfolding as it should

And, well, then things just work out as they do. While we can’t change the laws of nature, or bend the universe to always suit our liking, it is also true to say that every action we take, every thought we think, every word we utter, even our very presence as a living being in our time and place, do indeed contribute to ‘how things work out’. Another way of saying this is to say, we do our bit, and the universe does its bit and what happens, well, happens.

For me, this is not at all as simple or as straightforward as it sounds. Naturally  we see ourselves as individual selves, as entities on our own. After all, to state the obvious, we live and operate in a material (dualistic) world. So automatically we see ourselves as individuals living in, but always separate from all the other individual entities, as well as being disconnected from the world itself.

It is part of human nature (for the most part) to long for connection; there is so often a drive within us pushing us to create family, enter relationships, feel we belong to a community or communities, and for many but not all, there is the almost instinctive urge to seek connection with the rest of nature.

Many forms, One reality

We often think of these longings as goals to achieve, as something outside of ourselves to attain, to reach for. Consequently, so very often we tend to focus our attention outwards, towards other people, or material things.

But, instead, all these inclinations, desires and longings are simply our Self (note the capital?) endeavoring to open itself to discovering (or rediscovering?) that which already exists: our oneness with, and our non-separation, and non-difference from, The All That Is.

Peace and Love from Paul the Hermit

FOOTNOTE

***Just a few thoughts about naming, or giving labels to the Universe and its laws.  Obviously it’s a personal choice for each of us what we choose to call that creation. Then, on the other hand, we don’t have to call it anything at all. For me personally it is very difficult, even near impossible to not name it. By naming the creation, I don’t think I am attributing the manifestation of the Universe to some distant entity living in some heavenly abode (as my teacher likes to say). Rather I am acknowledging the intelligence  and order, beauty, complexity of all that is and how it all works, as its own reality. At the same time, I am learning to understand that I as my true nature am not separate from the rest of creation, and I feel the need to have a name towards which I am able to focus my thanks and my reverence.

The Alchemy of Rain: A Poem & a Picture (or two)

THE ALCHEMY OF RAIN


Surya’s life-giving energies shine upon
scattered and drifting, yet converging, patches dotting the clear blue sky.
Silver linings, so they say,
granted to those scattered grey clouds.

Those clouds, those grey scattered and converging clouds,
bless.
Bless the domain of Varuna,
God of the skies
with the potential for change.
All forms change.

Clouds, silver-lined or no,
are Varuna,
for he is also God of the skies.
And now, with clouds’ convergence,
the expectancy ends:
the change begins.

The Sun, still present, yet his light blotted out
by those very clouds – joins Varuna
In the form of the cloud. Alchemy.

From the convergence of energy and matter
water droplets emerge;
Varuna has remanifested,
and falls to wet Earth below.

To cleanse the dust from all things
living and non-living.
From the feathers of the winged-ones;
From the fur of the four-legged;
To quench the thirst of the Tree People.
And to moisten the throats of us, the Two Legged.

Thank you my friends.

May your day be blessed by both Surya and Varuna, in the correct measure and balance that is for the benifit of all beings.

When Two or Three …

It would be true to say that I’ve been on a spiritual journey all my life. Perhaps there have been other lives too, who can know? Who can work it out? And, anyway, I don’t think it matters at all. This life will do.

That’s an easy generalised statement to make I know. So, being more specific, let’s just say that for as long as I can remember I’ve been interested in and studied ‘spiritual stuff’; and in more recent years I’ve narrowed my focus, so to speak, and now I am on a deliberate and committed journey towards that time when I actually recognise, when I fully realise for myself that I am already one with God. Or the Divine, Dharma, Love, Absolute reality, Truth, Spirit. Many names and no names.

During this long journey, I’ve been blessed to have been exposed to so many sacred texts, scriptures, books, teachers, and so on, from so many different spiritual and religious traditions. And of course, the Christian New Testament ranks high among these treasure troves.

Like many of us, however, long before I actually read the text itself I had heard and was familiar with many of the stories and characters in the Gospels and so on. As well, over the years of childhood (and later too) I came to know several different Gospel verses. One of these in particular has long been a favourite (actually there are a lot of ‘favourites’ but …) and I couldn’t possible tally up all the times I’ve either thought about this verse or quoted it out loud.


For where two or three are gathered together in My name, I am there in the midst of them.”

             Gospel of Matthew 18:20


Now, this verse comes in the context of a chapter with some really powerful teachings from Jesus to his disciples, in which he is telling them how things should work when people gather to pray, to praise, celebrate the Divine. Essentially in this and other verses Jesus talks about the characteristics that should be present in a community of disciples.

And everyone else too

Things like harmonious relations between people. He stresses the importance of forgiveness when people think someone has wronged them. There is a great stress placed on the value of consensus when it comes to decision making or disputes between people.

Another biggie is the emphasis on how people should not behave in any way that would cause their fellow disciples to ‘stumble’ or fall. Meaning I think, be a good influence, not a negative one on others.

I have a confession to make: I knew none of this before I read the full chapter along with a few commentaries quite recently. Let me tell you what I thought for many many years the verse meant.

For me, it was simple. It just meant what it says: If I gather with one or more other people in the name of Truth, Dharma, God, the Divine, or whatever else we might choose to call the Absolute Reality that is everything, then we are reminded to recognise that Absolute Reality is present with us and in us.

Which means we have to act accordingly, just as Lord Jesus advises. That is, with love, with an intention to foster consensus and harmony; in ways that build us all up and bring nobody down.

While Jesus was addressing the needs of the newly formed Christian communities, I believe that this verse can refer to any gathering of people of goodwill. And communication between people that has as its intent love, devotion, positive living, peacemaking of any kind. Basically any meeting of people that is infused with good intentions and the desire to pursue right action in the world, or internally within each individual. And when you think of it like this, then it pretty much covers any coming together of people doesn’t it?

I especially like the use of the phrase I am in the verse. Of course, the ‘I AMis a name for God. Essentially there is no need for any other name because ‘God’ encompasses everything and there is no need to ‘label’ that I AM because that would limit what is actually Absolute Reality to some ‘created thing’, which is less real or perhaps absolutely unreal!

Notice I seem to be labelling the I AM as Absolute Reality. That’s the trouble with us limited beings: we have to use words to help us define or describe everything. So be it. Some people will call that Absolute Reality as God. Others will call it the Divine, Truth, Love, Dharma, and a million other names (or by no name as I said earlier).

This verse promising the presence of I AM may have been uttered by the human incarnation we know as Jesus, but for me, those words in truth came from Universal Consciousness, the I AM. Meaning, again for me,  Universal Consciousness or Absolute Reality, which really is all there is.

Peace and Love

Paul

A Story of Words and a Journey of Discovery

Remember that old Bee Gees‘ song Words?  It’s about one person offering all they have to another. Well, the one doing the offering must have been a writer because, while the song’s a love story, it’s words that are the big thing on offer here:

It’s only words, and words are all I have
To take your heart away

Well, as this is a blog, words are the way it hopes to reach your heart. Actually, the posts also include photos and sometimes other art, but the main vehicle used here is words.

So, with that in mind I have a couple of words to offer you today. Well, one word and its opposite. Have a look at this sentence from Thomas Merton:

If Irish monks affirmed his Celtic spirit in their mastery of cataphatic contemplation of the wonders of divinity in nature, Buddhist monks evoked his Zen mind and drew him into the apophatic path of formless ’emptiness’…

A quote from the Introduction to When the trees say nothing: nature writings of Thomas Merton

As sentences go (though this is obviously only part of a sentence) this has to rank pretty close to the top for length and denseness.

Kataphatic. What a word! Of course I had to look it up; I’d never heard the word before (this post is a rewrite from notes written a while ago that I never got around to posting.), and even though the sentence seems to  suggest the meaning, I was still curious.

Looking at Wikipedia – where they spell it with a ‘C’ like Merton, as well as with a ‘K’- I learned that cataphatic is an adjective that describes an approach to theology that uses ‘positive terminology to describe or refer to the divine (God, Truth, Dharma, Spirit. You know what I mean: the divine).

Apophatic, as you probably figured out already, is when one uses ‘negative terminology to indicate what it is believed the divine is not’. A process of negation or we could say you get to what the divine is by a process of elimination.

Pretty simple concept really, but with a couple of big words to label it, and a lot of  words to define it. No, don’t worry, I won’t bore you with the meaning and origin of the words and all the rest. Mainly because I don’t know and I’m not especially interested anyway in all that technical stuff.

I simply resonated with the word, and the concept. Cataphatic made me think of Dick Van Dyke and Julie Andrews singing Supercalifragilisticexpialidocious in Mary Poppins. But let’s not go there: this is a serious blog after all. Except to say there’s more to that word than you might imagine.

Putting aside the aesthetic appeal of the word for a minute, let’s contemplate a while on cataphatic, and it’s opposite, apothatic.

To begin thinking about these two words, it’s necessary to acknowledge the existence of the divine. We can call it God, if we like. Or Dharma, Truth, Spirit, Love, Beauty.

As the quote suggests, a cataphatic approach, ideology, theology, or whatever we call it, ascribes names and forms to the divine, as well as describing where and in what the divine may reside.

Whereas apothatic, again as the quote suggests, does not ascribe names and forms to the divine. Instead it seeks to discover what or who god is or isn’t by a process of negation as described already. 

For a long time I labelled myself as a Humanist. I had decided that this physical body is all there is; the physical or material universe is all there is, and that there is no ‘god’ separate from us or who has special powers to affect our lives. No God at all in fact.

In the Grove of the Sentinals

But, all that while, I just knew that there was something else, something more than just the physical.  And over time, I came to the knowledge that there is indeed more than the simply phsical universe (including we humans).

I’ve thought about it a lot over the years and I came to the conclusion not that many years ago, that I had simply been afraid to name or define that something more. It would have meant admitting to myself that something more really did exist.

That is to say, I was scared of taking the cataphatic approach – and I’d never even heard the word.

Well brothers and sisters, I saw the light. The truth was revealed to me. And what is that truth? Well, to put it simply, I wasn’t scared anymore. Not of names and forms, and not of what I couldn’t see.

Now I could take both the Catophatic and the Apothatic approach: that the something else I had actually always known just was, really is, and can have a name and form, or not. The divine is not an omniscient being or any kind of being at all; As I’m very fond of saying, the divine (or truth, God, Dharma) simply is.  And it’s all there is.

Some of you might know that I am really quite fond of the Indian deity, Ganesha . Do I believe that a man with the head of an elephant actually exists or ever existed?. Of course not. Do I actually think that he resides in the lovely painted icon that sits by my bed? Well, obviously not.

But do I believe that there is a spark or aspect or attribute in all life, in you and me, in nature, in (scary word time) creation, that we can tap into to help us overcome obstacles? Or that we can access when we begin new ventures of whatever kind, or when we need strength to face challenges? Yes, I do. Very definitely.

And do I believe in a blue boy called Krishna who lived in India 5000 years ago and spent his time playing in the fields with the village cows and his friends, entertaining them with his flute? Again, of course not. Does he live in the other beautiful icon by my bed? The answer is obvious: no.

But do I chant the Hare Krishna mantra in an effort to come closer to the divine that is… well, that just is? Yes, again, very definitely.

Words. It’s all only words. Only words? Only??

In the beginning was the word, and the word was  with God and the word was God. (from the opening of the Gospel of John)

It’s all I have (for now).

Peace and Love from me to you

Flee, Be Silent, Pray Always Part 3

Namaste and welcome

Well, here we are with the third and final part of our contemplations on Flee, Be silent, Pray Always, the answer discovered by our friend Arsenius who was looking for a way to be saved from the the things of the world.

In a very real sense, this third injunction might be seen as the most important of the three. Indeed, again in a very real sense, those first two seem to me to be prerequisites for the third. Certainly, many of us would like to flee to a place and state of silence in order to escape the world and its many and varied causes of our suffering. Such people are simply and completely over the noise, the chaos, war, greed, the complexity of relationships, and all the rest.

Then there are many many others who, rather than looking to escape the world, are wanting to ‘flee’ towards a place and state of silence in order to engage more fully with the world by contemplation, meditation, and most of all, prayer. Such people are working towards making their entire lives a prayer.

And then there are the third group which is made up of those who have some sense of running away from the world while at the same time they feel compelled to move towards a contemplative life that they sense will be the best way they can actually serve the world.

I think I can include myself in this last group. I’ve never coped well with masses of people, being in the workforce, or dealing with the horrors that the world seemed to be overwhelmed with.

At the same time, I’ve always wanted to (and have tried to) combat injustice, racism, violence and the rest. I guess you could sum it up by putting it this way: I was (still am) an oversensitive person who one day had had enough of trying to ‘fight the system’ when it was the system making and changing the rules of the game as it went along.

Better I thought, to turn inwards in order to reach or realise my oneness with all living things. I’ve always been predisposed to praying as well, so it was a natural evolution in many ways. My intention and commitment these last few years has been (and still is of course) to pray continuously and with all my being.

My prayer is for the release from suffering for all living beings and that’s my central focus for prayer. For me, it feels very much that I am a lot more use to others living what I think of as a prayerful contemplative life than being actively engaged with the world out there in the midst of it all so to speak.

Pray Always

Prayer for me is not so much about petitioning some all-powerful being who is seemingly on a whim able to grant or refuse my wishes. For me it is more an affirmation of the reality of my already existent oneness with the entirety of the universe. It’s a way of seeking to actually realise that this oneness is my very Self.

Prayer is about being present, not wishing blindly that things be different than they are. In praying I seek to affirm that the ‘universe is unfolding as it should’, as it says in a famous poem I’ve always loved. (Actually if you don’t know about Desiderata [Things Desired] then please do check it out; you’ll love it).

I think that in this sense, prayer is in fact an act of mindfulness, or rather an act which will help develop a mindfulness practice. It is a way to practise being fully focused and present to whatever is going on, whatever circumstances we find ourselves in.

And if we’re able to be present – even on a temporary or momentary basis – then we will be more calm, more at peace, and more able to achieve some clarity in our lives and with whatever is the intention with our prayer.

I know it might sound like a clumsy attempt at a clever play on words, but we’ve described mindfulness as the practice of being fully present. But we can put it another way. We can define that state of being fully present as being in presence.  Like what we might say to a friend who is daydreaming while we are trying to talk to them. We might say something like ‘so and so, your presence would be appreciated’.

In presence of what? I would say everything. When we are absolutely in the present moment (again even momentarily), when we are able to realise our oneness with all things. Essentially the universe is there – or is it here? – with you in that present moment. It’s a moment when we may indeed feel we are in the presence of all that is.

Some may call that presence God, or the Divine, or Universal Consciousness. Others may see it as being in the presence of their own true and authentic Self.

That leads quite nicely to the next aspect of prayer that I want us to look at. Praying to God. I’ve spent so long on mindfulness because I wanted to stress that I don’t think it’s necessary to have a personal name or form for God, or even a notion of an unmanifested, invisible ‘force’ called God, in order to pray.

On the other hand for me, and I know for a lot of people, there are names and forms of the universal consciousness that pervades and permeates the universe, that I personally resonate with and I can reach out to them whenever the feeling or inclination arises. It sounds a bit odd to say, but for me to think that all that is, is all that is, sort of sums it up.

And as a result of that, any prayer  I pray is addressed to my own Self which is simply part and parcel of all there is. In other words, it’s a personal choice for any one of us what form or name we choose to pray to. Or if we don’t pray to a name and form at all. All is one.

One thing I’ve mentioned I think a couple of times is the idea of making all our activities into a prayer, but other than the discussion on mindfulness and presence, I’ve not really addressed the how and why.

Why is pretty obvious. Because living and acting mindfully helps us in so many way such as being more peaceful, more relaxed, happier, and so on. The how, now I’m thinking about it is the purpose of this post. And it’s also true to say we’ve been talking about it since this series began.

That is to say, we flee from the aspects of our lives that don’t serve us and which can be changed. This might be a decision to spend 30 minutes every day sitting quietly and undisturbed. And as we’ve mentioned a few times already it could be going all out and moving to a desert cave somewhere.

In both those scenarios we give ourselves the opportunity to be silent and, hopefully also surrounded by silence. How to pray always? There’s an expression I love and try to live by: Follow your Dharma. Here Dharma means your own truth, being authentic to who you are, having the intention to do what’s right in all situations. And of course actually following through with that intention if at all possible. In this way you transform every action into prayer.

Living a life of prayer does seem on the face of it to not involve much use of spoken prayers, as in saying prayers with words. Well, I don’t intend to be humourous here, but a great deal of prayer does it fact involve talking to one’s Self. To the real self, that part of us that’s part of everything else. It can do us good to have these deep conversations.

Then of course there are the many many prayers that already exist to serve people from so many traditions, cultures, to suit all kinds of purposes and intentions.

Many of us will be familiar with a number of prayers learnt when we were children. If you’re anything like me, they still pop up by themselves from time to time.

Actually as I deepen my prayer practice, I’m discovering that I’m remembering all sorts of prayers from many and varied sources. I think as I dig deeper, more and more are coming up to the surface.

This prayer (by Thomas Merton I think) resonates deeply with me

If these ‘pre-prepared’ prayers say what you want to say and in a way that resonates with you, then you are free to choose those that feel right for you. I guess I mix and match the prayers I use; it’s always dependent on my feelings, thoughts, and intentions at the time.

Like  Arsenius, I try to be open and responsive to whatever the ‘answers’ are, even though my ego does sometimes when it doesn’t like the answer, try and control outcomes.

One point about such prayers: I find it tempting oftentimes to simply recite them at what I’ve heard described as lip level. By rote and without emotion, in other words. At those times I try to slow down or pause to reflect on what I’m doing and why to get back in touch with Self.

A major part of my prayer life is chanting mantra. I try to spend more time chanting as time passes. There are a number that I use depending on inclination and need.

I chant anywhere and sometimes a mantra will start chanting itself, surprising me by its arrival

(This photo isn’t me by the way)

Now, probably one of the most important aspects of my own prayer life: I know I’ve mentioned my intentions in praying at all, but one aspect I haven’t mentioned is praying as devotion.

Devotion as in worship, praise, as in gratitude for the beauty in my life, as an expression of love. Knowing with the mind that all is one is fine, but these kinds of prayers help us to cement our awareness of that oneness of all living beings. As I said earlier, I, like you or anyone else, may use particular names and forms to represent this oneness, but, well, it’s all one, so we are non-different from all those names and forms.

Lord Sri Krishna is among my favourite forms of Universal Consciousness  (also known as Brahman)

There are many representations of the Divine, but Krishna and this picture of Him are special to me.

Focusing your devotion on a particular form seems to help make it easier or more real. It’s tricky to pray to and with a thing that has no form and is invisible.

So, my friends I hope what I’ve said here is of some little interest to you and that you have found at least something you can use for your own life.

With peace, love, and with my prayers

Paul