What Should I Do?

Dharma as a wheel

Many times during the years I’ve been exploring so-called Eastern religions  I’ve come across the concept of Dharma.

Very broadly, my studies tell me it could be said to represent the Truth of all things, though apparently there is no exact English translation and the word has many other uses as well.

Personally I’ve chosen to think of Dharma as much more than merely an abstract philosophical concept that only exists ‘out there’ in the world, or – worse – as some vague notion in my mind.

For me, Dharma is personal. It’s a guide that assists me in my aspiration to take more complete responsibility for myself and my actions.

Dharma, as a guide to taking personal responsibility, requires me to try live a life informed by Ahimsa – the path of least harm.

Many sources will tell you that Ahimsa means absolute non-violence or doing no harm. There’s nothing wrong with describing it in these terms, but this definition ignores the fact that any material being living in a material world is always taking action. All the time. And it is impossible to take any action at all without doing harm. To other beings, to the world, or even to oneself.

Putting it simply, the best I can do, in order to live a righteous – or Dharmic – life, is to consistently and continually enquire of myself What should I do? in any and all  situations, that will do the least harm. Or one can look at it the other way round: What action do I avoid because it would cause more harm?

Sounds simple written down like this. But, even with the apparently small issues that crop up all the time in everyday life, I find there are very often conflicting interests; the choices we are faced with aren’t always clear-cut

I don’t eat animals, nor do I use items made from them or explot them in any way. But I do eat fruit, vegetables, nuts etc which does cause harm to many living things in the process of growing, harvesting, transporting, and even eating such a diet. All I can do is try as much as I can to minimise the harm done by my lifestyle choices. I know, there are still many unresolved questions, but the point is to make the best choices I can given my circumstances.

I really dislike telling lies, even so-called ‘white-lies’ –  the lies we tell or the truth we avoid revealing, to cover up something that we think will do more harm if told to another – or to ourselves. While these white lies, or half truths, are sometimes not really about protecting others from harm, and often are about politeness, most of us have used them to protect others or self at one time or another.

As I said, for me it’s about taking personal responsibility. A way for me to at least try to ensure I’m doing the least harm possible.

The other day I heard Dorothy Day in an interview use the expression Works of war or Works of peace (though I think the words themselves come from The Bible but I couldn’t find it).

When it comes down to the personal level – the only realm over which I have any meaningful control is me and how I choose to live – a work of war is when I choose deliberately or through avoidable ignorance to do or cause harm; a work of peace is when I make a choice that does or causes the least harm for everyone and everything involved.

Wish for Truth and Honour with your signature

Maybe fifteen or so years ago, I reconnected with a good friend, after losing touch for a while (we’ve lost touch again). This friend used to send his poetry to friends on his email list, and after reconnecting, I was reading through some of those old emails.

I began to notice, as I read, that along with his name, he signed each email with a really lovely sentence which at that time I’d not heard before:

Vishwa dharma ki jai

This is Sanskrit and obviously I had to look it up. Not only did it read so nicely in Sanskrit, the English translation, was just as striking: it translates to: ‘victory to universal truth and honour’. When I read this translation, I was moved. What a beautiful way to sign off an email, or (age warning here) or a letter on paper.

(And, just rechecking online now, I see that there are songs, magazines, and organizations, that carry this expression as their name or slogan. Do a search for Vishwa dharma ki jai)

what about this as a signature?

Now, I don’t have a problem with ‘yours sincerely’ or ‘kind regards’ and so on, as ways of signing off a written communication. Indeed, I think those salutations (is that the right word?) can be meaningful and can carry heartfelt and sincere wishes from one person to another.

However, as with a lot of things we do ‘automatically’ and as a matter of course, these expressions seem to have lost much, if not all their true meanings. In fact, how often do we get emails with no such signing off, and with merely the sender’s name at the bottom?

Actually, now I think about it, I remember some emails that don’t even carry the sender’s name as a way of signing off. Now, that seems on the surface to be a rude omission, but in reality it’s not rude nor is it really an omission: people and the way they communicate are changing; I guess some of these so-called ‘niceties’ are just naturally going to be lost.

So, I thought after reading the Sanskrit salutation, hey,  I would really like to use this beautiful expression as my ‘signature’ for emails. What better salutation for a truth seeker (that’s me) to sign off with? And I’ve been using it ever since.

It might be that a wish for the victory of universal truth and honour sounds a bit old fashioned, a bit formal even. Not at all: how up to date, how necessary even, in our fast-paced, materialistic, and sometimes lonely and corrupt world, is it to seek truth and to act with honour? Honour isn’t the fuddy-duddy, formal term you might think. Look it up: it’s about honesty, truth, right behaviour, integrity, all that good and right stuff.

So, I’m going to continue using this great salutation whenever I can. And my message to you, dear reader?